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St Gregory the Great.

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Today we’re celebrating the feast of St Gregory the Great. The gospel poses the question at the heart of Christian life. Jesus asks his disciples what people are saying about him. It highlights Jesus’ humanity, like all of us he wonders what people think of him, and how much impact his message is having them. He gets a varied response from the disciples. Some people say he’s John the Baptist, or Elijah, Jeremiah or one of the prophets. Brushing this mixed bag aside he asks the disciples:

“But you…who do you say I am?”

This question moves the discussion to a deeper level. Directed, not to the crowds who hear him in the market place or synagogue, but to the people who left everything to follow him. It requires a deeper response than the comments the disciples have passed on. I can imagine the silence that fell as the disciples realised this and pondered their response. As usual it is Simon Peter who has the courage to break that silence as he says:

“You are the Christ…, the Son of the living God.”

As the rest of the passage unfolds we see how life changing this response is for Peter, and for St Gregory the Great. It’s left me pondering my own response to the question. Yet, each time it arises it has the potential to be life changing for us too. Whenever it comes up we’re called to give it our whole attention so that we, like Peter and St Gregory, can answer it from the depths of our hearts.

Who do you say Christ is today?

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The hope of peace.

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I’m reflecting on these words from today’s first reading. In his second letter to the Thessalonians St Paul writes:

“May the Lord of peace himself give you peace all the time and in every way. The Lord be with you all.”

They have particular resonance in the light of today’s news, which gives the impression that there is almost nowhere in the world where peace prevails. In such a challenging scenario it’s tempting to dismiss his words as too idealistic for such troubled times.

But the gospel calls us to hope, not hopelessness. In his own challenging and violent times St Paul was able to write these words of hope and believe in them because of the good news of the gospel.

Today were celebrating the feast of St Augustine of Hippo. His writing was hugely influential in shaping Western Christian thought and theology. He also lived in violent and challenging times as the Roman Empire disintegrated around him.

Like St Paul, St Augustine was able to face his times with courage and hope because of his faith in the gospel and it’s promise. In many ways we face the same dilemma that they did. It’s not easy to be hopeful in our own challenging and violent times.

It’s hard to see people suffer and not be able to fix things. Yet it is in precisely these times that we are called to follow their example, to seek and share the peace of Christ wherever and however we can.

Where are you aware of needing the Lord of peace to bring peace to your life today?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Resurrection Saints Scripture Truth Uncategorized

Welcoming Christ

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A post from the archives for the feast of Martha, Mary and Lazarus, friends of the Lord, an important feast for Benedictines because of of its link to hospitality. Luke tells us that Martha:

“Welcomed Jesus into her home.”

She offered him hospitality, a safe place to relax and have a meal with his friends in dangerous and uncertain times. However, John takes the hospitality she offers to a different level. He shows us a woman of faith, used to the theological reflection and conversation, and already a follower of Jesus.

Even as she grieves for her brother she is capable of questioning Jesus and of allowing his response to transform her whole life It is through their hard, challenging conversation that Jesus is both revealed and recognised as Christ:

“I am the resurrection and the life. If anyone believes in me, even though they die they will live, and whoever lives and believes in me will never die.”

Central as this revelation is it is not enough by itself, and he requires a response from Martha, asking her:

“Do you believe this?”

The recognition of her response completes the revelation as she proclaims:

“Yes Lord… I believe that you are the Christ, the son of God, the one who was to come into this world.”


I don’t think it would have been possible for Martha reach this recognition if she had only welcomed Jesus into her home. To recognise him as the Christ she must also have opened her heart to him.

By welcoming him into the very centre of her being she was able to allow him to transform her whole life. We too are called to offer the risen Christ hospitality in the depths of our heart, allowing him to enter and transform our lives with light, love and hope

What would help you to invite Christ into your heart today?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Scripture Truth Uncategorized

Vulnerability and Courage.

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Brene Brown describes courage as “putting our vulnerability on the line”. This seems to be a recurrent theme in this week’s gospels. The Centurion, the leper, the synagogue official, the woman with the haemorrhage all show what courage looks like in real life. In approaching Jesus, they take the risk of exposing themselves at their most vulnerable and needy.

I’m especially touched by the image of the woman with the haemorrhage. She takes overrides all the taboos of her condition and reaches out to touch Jesus, convinced that he can bring her healing. When he notices her touch and she has to reveal herself she does so in fear and trembling:

“The woman came forward, frightened and trembling because she knew what had happened to her.”

Both her fear and her courage resonate with me in our own challenging times. When life is harsh and frightening we are tempted to deny our vulnerabilities, suppressing or ignoring them. It seems to me the gospels suggest a different route.

The call of the gospel is to put that vulnerability on the line, to admit it freely and allow it to be seen, to have the courage to admit our need and to ask for help. If we can do that then maybe, with the woman we’ll be able to hear and respond to Jesus’ promise:

“My daughter, your faith has restored you to health; go in peace.”

Where is Christ calling you to let your vulnerability be seen today?

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Reaching Out.

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Today’s gospel, the calming of the storm, speaks powerfully to the times we live in. Looking back over the past four years it’s easy to feel that we’ve lurched from one storm to another without much chance to catch a breath between them. That makes it very easy to identify with the disciples stuck in a small boat in the middle of a vast lake, tossed by waves and battered by the winds. As we look at the storms breaking out around the world, and and the storms we each face in our own lives, we can understand their fears because we feel them too.

The disciples don’t always understand Jesus, but in this fearful situation they understand enough to know that their only hope is to call out for his help, even though they seem to feel he’s abandoned them by falling asleep:

“Master, do you not care? We are going down.”

To do that they needed to overcome the human instinct to let fear close us down. It took real courage to reach out across their fear and trust Jesus would hear them.

Jesus heard their cry and, waking up, calms the storm saying:

“Quiet now! Be calm!”

As we face the fears of our own stormy times we can learn from the actions of the disciples. We too can reach out to Jesus across our fears, asking him to be with us in these times and to calm the stormy waters we’re facing.

How do you need Jesus support you in the stormy times you face?

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Joyful trust

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Today we’re celebrating the feast of Sts Thomas More and John Fisher. They lived in times that were brutal and frightening, full of betrayal and mistrust. As they faced their martyrdom the words of today’s gospel must have had a particular resonance for them:

“They will hand you over to be tortured and put to death; and you will be hated by all nations on account of my name.”

Neither these disturbing words nor their arrest, imprisonment nor martyrdoms distracted them from trusting in God’s love. They may have felt overwhelmed and frightened by their situation. They certainly wished it could have been different. Yet through it all they were able to keep hold of St Paul’s words to the Romans:

“We are filled with joyful trust in God, through our Lord Jesus Christ through whom we have already gained our reconciliation.”

The joyful trust Paul describes is easy when life is good. In those times it’s easy to believe that God’s love is poured out into our hearts. It’s not so easy in the reality of the world today, with all its terrors and uncertainties. The harshness of daily life can smother the love, joy and trust that are the heart of the gospel.

It’s when life is at its hardest and most challenging that we need that joyful trust. The harsher our world becomes the more we need the transforming love of God to be poured into our hearts to nurture and sustain us both in our personal struggles and in our interactions with others. I’m grateful for Paul’s reminder that whatever challenge and uncertainty we face we can trust that God’s love will be with us, sustaining, comforting, healing.

What helps you to keep trusting Christ’s promise in difficult times?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Rule of St Benedict Scripture Uncategorized Vespers

Learning to pray

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Teaching his disciples how to pray, Jesus begins by telling them what to avoid:

“In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him.”

These are as much traps for us as the were for the pagans. He tells us another way, we can begin our prayer by trusting ourselves to the God who already knows all our needs. He goes on to gives us the words of what became the “Our Father”, a prayer that touches all our needs, putting all our physical and material needs into God’s hands. As I reflected on it this morning I was especially touched by this:

“Forgive us our sins, for we ourselves forgive each one who is in debt to us.”

Forgiveness is central to our human experience. Both our need to forgive and to be forgiven are deeply rooted in the reality of our daily lives in both big things and small. St Benedict recognises this when he says that the Our Father should be said by the superior at Lauds and Vespers “because thorns of contention are likely to spring up”. He wants the community to be reminded regularly both of their need for forgiveness to forgive others in the course of their daily life.

These two are intimately linked. We begin by acknowledging our own need for forgiveness. When we know ourselves held in the loving forgiveness of God then we are able to reach out and offer forgiveness to the people who have wounded us in the course of our daily interactions.

What enables you to ground your prayer in the reality of your daily life?

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Secret encounters

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Today’s gospel is full of advice about living humbly. Jesus warns us against seeking attention and admiration for our faith and our good deeds. Humility is also essential in Benedictine spirituality. It’s not easy, it requires self-knowledge, self-awareness, self acceptance and self-love. It calls us both to accept our limitations and our giftedness, to acknowledge that we are both made of dust and the beloved children of God. As I reflected on this I was touched by these words from the gospel:

“When you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.”

It seems to me that Jesus shows us the best way to learn to live humbly. He calls us to come alone into God’s presence, to spend time in a quiet, private, intimate space with God. It’s not an easy or comfortable place to be. Like the desert, it can be a place where we both wrestle demons and discover angels. Entering that private place where God is we can come to acknowledge our weakness and our failings, learning to accept them lovingly as God does. We can discover the precious gifts that God has given us and discern how best to use them in the service of others. The secret place where we encounter God is a place of challenge, it is also a place of consolation, healing and encouragement.

How do you draw strength from your times alone in God’s presence?

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Recognising Christ

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Because of a problem with the site I haven’t been able to post for a few weeks. As it’s always worth reflecting on the Eucharist I thought I’d post this even though the feast is past! As we celebrate the feast of Corpus Christi I’m reflecting on the nature of Eucharist. The Scripture that comes to mind is the Emmaus story. Although it’s not part of the feast’s liturgy it seems to me to capture something of its essence.

It acknowledges the despair and hopelessness of the disciples as they trudged home disappointed and unsettled by all that has happened. We can identify so strongly with those feelings in our own lives that we almost feel the weight of it all as they pour out their story to Jesus. They remind me that Eucharist offers us an opportunity to bring our brokenness, hurt and disappointment into the presence of Christ.

Jesus responds to their despair by taking them through the Scriptures already know, reminding them of the passages that speak about the Messiah. As he does this their hearts are ignited, and through their sadness they glimpse something so good that they don’t want to let it go, so they invite him to stay with them. Full recognition only dawns as they sit down to eat together and:

“He took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened, and the recognised him…”

It seems to me that the essence of the Eucharist is an invitation rediscover the reality of Christ’s presence in every part of our lives, in our liturgies, in our communities, in all our relationships and activities.

As we celebrate the feast of Corpus Christi where do you recognise the reality of Christ’s presence in your life?

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Benedictine Spirituality Christ Divine Office Eastertide Holy Spirit Lectio Divina Liturgy Pentecost Prayer Scripture Uncategorized Vespers

Come Holy Spirit

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Our celebration of Pentecost has begun with Vespers. It’s is full of passion and drama. There’s the Apostles transformed and inspired by the wind and fire of the Holy Spirit to proclaim the Gospel in new ways and new languages. There’s Jesus’ appearance to the disciples offering peace and sending them out to take the Good News to the whole world. There’s Paul’s beautiful image of unity and diversity. Out of this rich tapestry of inspiration it’s these words from St Paul’s letter to the Romans that have stayed with me:

“Since in our weakness we do not know how to pray as we ought, the Spirit comes to help us and intercedes for us with sighs too deep for words.”

They’re words I return to regularly because they describe so clearly a reality that I often experience. There are many times in life when we need to pray and want to pray, and simply don’t have the words to express our need. I find that especially true in times of hardship and suffering. In these times when hardship and suffering seem to be multiplying in every direction there are many times when prayer is needed and we feel too overwhelmed by the circumstances to articulate our need.

In those situations, I find St Paul’s words full of consolation and hope. It is a great comfort to know that when we are unable to pray the Spirit is there to speak for us, to bring our prayers into the presence of the God who understands even the wordless sighs that come from the very depths of our hearts.

As we celebrate the joy and hope of Pentecost what does the Spirit carry from the depths of your heart to the presence of God?