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In Christ’s Presence

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A post from our archives for the feast of Corpus Christi. As we celebrate the feast of Corpus Christi I’m reflecting on the nature of Eucharist. The Scripture that comes to mind is the Emmaus story. Although it’s not part of the feast’s liturgy it seems to me to capture something of its essence.

It acknowledges the despair and hopelessness of the disciples as they trudged home disappointed and unsettled by all that has happened. We can identify so strongly with those feelings in our own lives that we almost feel the weight of it all as they pour out their story to Jesus. They remind me that Eucharist offers us an opportunity to bring our brokenness, hurt and disappointment into the presence of Christ.

Jesus responds to their despair by taking them through the Scriptures already know, reminding them of the passages that speak about the Messiah. As he does this their hearts are ignited, and through their sadness they glimpse something so good that they don’t want to let it go, so they invite him to stay with them. Full recognition only dawns as they sit down to eat together and:

“He took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened, and they recognised him…”

It seems to me that the essence of the Eucharist is an invitation rediscover the reality of Christ’s presence in every part of our lives, in our liturgies, in our communities, in all our relationships and activities.

As we celebrate the feast of Corpus Christi where do you recognise the reality of Christ’s presence in your life?

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The power of hope

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As we begin our celebration of Trinity Sunday I’m drawn to this from St Paul’s letter to the Romans:

“Our sufferings bring patience, as we know, and patience brings perseverance, and perseverance brings hope, and this hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given to us.”

I’m touched by his realism as he openly acknowledges that suffering is part of life. He makes no attempt to run away from it, to disguise or numb it as we are so often tempted to do.

He doesn’t expect, or even seem to want, a trouble-free life. Instead, in accepting the inevitability of suffering he discovers the transforming power of hope.

Like St Paul, we all know suffering is part of life, and hope is often its first victim. When life gets challenging or painful we tend to fall into a hopelessness that tells us that all is lost. The voice of hopelessness can be both persuasive and beguiling, it’s one we are all too willing to listen to.

St Paul, writing from his own experience of suffering, to others who were also suffering, draws us away from that voice of hopelessness. He tells us that, however painful or challenging our lives, the hope Christ offers us can never be undermined or destroyed.

It’s not a hope based on empty promises or dreams that deceive or mislead. Instead, it’s a hope firmly grounded in the love of God which has existed since the beginning and which will always hold us in being.

This Trinity Sunday how is the hope the Spirit brings transforming your daily life?

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Empty hands and trusting hearts

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Today we’re celebrating the feast of St Augustine of Canterbury who, somewhat reluctantly, was sent by St Gregory the Great to bring the Gospel to the English. I’ve been reflecting on this from today’s gospel:

“I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals.”

It makes me realise just how vulnerable we become when we respond to Christ’s call to follow him. I imagine that St Augustine felt the full weight of that vulnerability when he accepted the task Gregory set him.

Travelling to a foreign land, which in itself was risky, dealing with unknown customs and practices and uncertain of his reception I wonder if he felt a bit like those lambs surrounded by wolves that Jesus talks about.

Following Christ means that we, like St Augustine, are called to step out into the unknown. We too live in increasingly challenging, dangerous and uncertain times. Hardships such as war, hunger, homelessness and climate change are now affecting daily life for many people.

So we have to face our vulnerability again in a new way, accepting that much of what happens in our lives is beyond our control. It can very easily leave us feeling like “lambs among wolves”.

We can find props to help us avoid that vulnerability, but that is not the call of Christ. Instead, Christ calls us to leave behind those props that would distract us and to follow him once more into unknown territory with “no purse, no haversack, no sandals.”

Where is Christ calling you out into the unknown today?

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The abundant generosity of the Holy Spirit.

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ABUNDANCE

My final Eastertide word is ABUNDANCE. All of Eastertide expresses the overflowing abundance of God’s love for us. That’s especially true as we celebrate the ABUNDANCE of gifts the Holy Spirit showers on us at Pentecost.

This comes to mind when I reflect on our Pentecost tapestry and how it highlights the themes of the feast, listing our hopes for the coming of the Spirit into our lives:

“Come, cleanse, renew, heal, guide, fill, strengthen.”

I often find myself thinking that it seems a little bit crowded. The words seem to be jostling for space, almost overflowing the narrow hanging. This thought was in my mind as I read the first reading from St Paul’s first letter to the Corinthians. He tells us:

“There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.”

In the light of his words I it seems hardly surprising that the words on the tapestry seem to burst out of the available space. Pentecost is a feast overflowing with a generosity and energy that are impossible to contain. The variety of gifts God pours out at Pentecost cannot be contained.

They overflow, just like the words on our tapestry, insisting that we use them in all sorts of different ways to help, support and nurture the people of our times.

Just as the disciples were compelled to reach out to the world by wind and fire the Spirit demands that we burst out of whatever upper room imprisons us to share her gifts generously with our needy world.

What gift of the Spirit do you want to overflow in your heart this Pentecost?

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The Glory of Christ

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GLORIFY

Today’s Eastertide word is GLORIFY. Beginning with Jesus’ prayer for his disciples the word “glorify” repeats again and again throughout this Sunday’s gospel:

“Jesus said: ‘Father, the hour has come: glorify your Son so that your son may glorify you; and, through the power over all humankind that you have given him, let him give eternal life to all those you have entrusted to him.’”

In an age that sees itself as egalitarian his words seem baffling or even downright uncomfortable. We’ve seen too many misinterpretations of glorification to be comfortable with it. But John’s Gospel is not speaking of the human glory that we’ve seen misused and abused in so many areas.

The glory of the gospel is discovering the reality of divine presence in the midst of ordinary life. We’ve seen that unfold in Jesus’ in miracles and life transforming encounters.

Now Jesus is preparing his disciples for his departure and the coming of the Spirit. His prayer for them is that the presence of God will continue to break through into their lives.

That presence won’t remove the challenges, difficulties and dangers they face. Instead the presence of God with them will transform them, giving them courage to move forward in hope and trust.

In our own challenging and uncertain times that presence still has the power to break through and transform our lives. It is unlikely (though not impossible) that we will see it in grand gestures and actions.

It’s more likely to be apparent in glimpses and glimmers in the midst of the most ordinary and mundane activities of life. If we are attentive and alert it will come to us in the most unlikely of circumstances.

Where is God calling you to be attentive to the presence of God’s glory in your life?

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Ascension

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ASCENSION

Ascension is one of the feasts I find most difficult for a variety of reasons. It’s very easy to see it as otherworldly, focussed more on eternity than on the nitty-gritty of human life. It also has an element of letting go.

Once again, we see Jesus leaving the disciples to face an unknown and uncertain future. This compels us to recognise the reality of our own uncertain and unknown future.

In my struggles to ground the feast in the reality of daily life I looked at the Scripture readings. I found two things that helped me. The first was from Matthew’s Gospel. He tells us that when the disciples saw Jesus:

“They fell down before him, though some hesitated.”

So it seems like some of those first disciples were also ambivalent about what was going on. I find consolation in that, and in Jesus’ response to it. He doesn’t criticise them or turn them away. Instead he sends them out with their ambivalence and uncertainty to spread the Good News of salvation.

The second helpful thing was in last night’s vigil reading from St Paul’s letter to the Ephesians:

“Be humble, gentle and patient always. Show your love by being helpful to one another. Do your best to preserve the unity which the Spirit gives, by the peace that binds you together.”

His words call us to strive to live up to the standard God sets not in terms of a future heavenly kingdom, but in very practical ways that we can all practice.

If we can find ways of being kind and helpful to those around us we will be able to make the Good News of the kingdom a reality in our lives and the lives of those we encounter.

Where is Christ calling you to live up to his standards in your daily life?

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In the fire of Easter Love.

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LOVE

LOVE is at the heart of the gospel and the source of our Eastertide joy. I’m reflecting on it today as we celebrate the feast of St Catherine of Siena, Doctor of the Church.

A third order Dominican she was called to make the love of Christ reality in her life and for her challenging and dangerous times.

This led her to a public role in the life of the church, speaking out against schism, promoting unity and advocating for clerical reform. These words from her dialogue on Divine Revelation touched me:

“By your light you enlighten our minds… In this light I know you and I picture you to myself as the supreme good, the good beyond all good… Beauty beyond all beauty, wisdom beyond all wisdom. You are the food of angels, who gave yourself to us in the fire of your love.”

She speaks to me especially powerfully in these times when our world seems so consumed by war and suffering. In such times it can be hard to see and witness to the love of the risen Christ in our lives.

It’s easy to get discouraged, to feel swamped by sufferings we can’t alleviate and situations we can’t fix. It becomes too risky to reach out to others in love so we withdraw into ourselves becoming protectionist and isolationist.

St Catherine’s example suggests an alternative. She calls us to seek to become so connected to the risen Christ we are consumed by the fire of God’s love. Then, following his example we can reach out and share that love with all those we encounter in our challenged and war-torn world.

How does the fire of God’s love enable you to love those you encounter this Eastertide?

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Believe and Doubt

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All week we’ve seen the risen Christ appear to the disciples in slightly different way. Each appearance is tailored in some way to touch the heart of a particular disciple, and this gives them their deeply personal and intimate quality. Today’s appearance to Thomas follows the same pattern.

He comes to his encounter with the risen Christ after what I imagine was a hard week. There’s nothing worse than being the one person in a group who missed a significant event.

It must have left Thomas feeling isolated and on the fringes. His directness and honesty prevent him from taking their account on trust. He knows himself well enough to know that he needs to see this for himself, saying to the disciples:

“Unless I see the holes that the nails made in his hands and can put my hand into his side, I refuse to believe.”

I’m touched by how open and vulnerable Thomas is prepared to be about this need. Jesus’ response when he appears to Thomas is focussed on giving Thomas what he needs.

He doesn’t judge or criticise, instead he invites Thomas to reach out and touch him in exactly the way Thomas said he needed:

“Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer, but believe.”

Jesus’ acceptance of Thomas with all his doubts and uncertainties leads him to the light of truth, freeing him to make his profession of faith, acknowledging Jesus as the Christ:

“My Lord and my God!”

What would help you to recognise the presence of the risen Christ in your life today?

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An invitation

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There’s a lot to ponder on in today’s gospel. Peter’s decision to go fishing, returning to the safe and familiar in times that are disturbing and unsettling. Or the lack of a catch as they fish through the night.

Or Jesus’ calling to them from the shore, telling them to try another direction, and the amazing catch that results from that. The dawning recognition of the who the stranger on the shore is. Or Peter’s impulsive dive into the sea in his eagerness to get to Jesus.

Yet every year the image that most draws me is of Jesus preparing breakfast for them while they are fishing. I imagine him gathering driftwood and lighting the fire, laying out the bread and preparing the fish, and then calling out his invitation to the cold, tired disciples:

“Come and have breakfast…”

These simple, ordinary actions are the life affirming, life giving acts of love of Christ, the servant King. They ground me in the messy and material reality of human life, the only place where we can encounter the risen Christ. They are an invitation to love and new life.

In a world full of injustice and misery the image of the servant King has new power and a deeper resonance. We are called to imitate the simple and straightforward service of the risen Christ, to help those around us with acts that can lighten burdens, bring hope and open hearts and minds.

What is the Risen Christ inviting you to this Eastertide?

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The gift of peace

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Listening to today’s gospel I’m struck by the alarm and fright that the disciples feel when the risen Christ appears among them I sympathise with their feelings.

Unlike us, they don’t have the experience of hindsight, tradition and faith telling them that the resurrection is already a reality. I’m touched by Jesus’ response to their reactions. His first greeting to them is:

“Peace be with you.”

From that moment, for the rest of his time with them his concern is to calm and reassure them, explaining how the Scriptures, the Law and the Prophets refer to him and opening their hearts to understand his teaching.

There’s much in life today that can leave us fearful. The wars that are threatening our world order, the growing uncertainty in areas that we thought were certain can all engender fear even before we begin to think about more personal situations.

Our fear can leave us feeling just as locked in as the disciples were in those first few days after the resurrection. We think of Eastertide as a time of rejoicing, that can leave us feeling guilty if our response is less than joyful.

The Easter Gospels remind us that Jesus doesn’t criticise his disciples for their fearful response to his appearance. Instead he calms their fears, reassures them and sets them free to embrace the new life of resurrection. Whatever we face he offers us that same reassurance and freedom.

Where do you need the risen Christ to reassure you and calm your fears this Eastertide?