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Benedictine Spirituality Christ Eastertide Gospel Lectio Divina Liturgy Prophetic voices Resurrection Scripture Uncategorized

Out of the shadows.

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SHADOW

Today’s Eastertide word is: SHADOW. It doesn’t comfortably sit with Eastertide, the season of light and new life. Yet, there are plenty of shadowy moments in the Easter gospel, the Acts of the Apostles and our own Eastertide experiences. The light of the risen Christ can make as even more aware of our shadows.

Today is the feast of St Joseph the worker. In many ways it’s hard to imagine a more shadowy figure. He is always in the background, supporting Mary and the child Jesus, bringing stability and respectability to difficult situation.

Yet, if we look beyond that image we find a different story. I’m reflecting on these words from a hymn for his feast:

“His love was humble, flame of God’s own fire,
A light to guide the path he trod alone;
Like Abraham, like Moses he believed,
And went in faith to find a land unknown.”


They speak of a man of great faith who is not afraid of the shadows. He allows them to guide him into God’s light following in the footsteps of his ancestors, leaving everything to follow God into the unknown. It can’t have been an easy choice, it will have required both humility and courage.

It’s impossible to think of this without reflecting on the ever-darkening shadows that overwhelm our world today. In such shadowy times St Joseph can be a valuable role model for us.

In this challenging Eastertide St Joseph reminds us that however dark shadows seem the risen will be with us, leading us into new life by the light of his love.

What are the shadows that you need the risen Christ to dispel in your life this Eastertide?

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Benedictine Spirituality Christ Divine Office Eastertide Gospel Lectio Divina Resurrection Scripture Uncategorized

The gift of peace

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Listening to today’s gospel I’m struck by the alarm and fright that the disciples feel when the risen Christ appears among them I sympathise with their feelings.

Unlike us, they don’t have the experience of hindsight, tradition and faith telling them that the resurrection is already a reality. I’m touched by Jesus’ response to their reactions. His first greeting to them is:

“Peace be with you.”

From that moment, for the rest of his time with them his concern is to calm and reassure them, explaining how the Scriptures, the Law and the Prophets refer to him and opening their hearts to understand his teaching.

There’s much in life today that can leave us fearful. The wars that are threatening our world order, the growing uncertainty in areas that we thought were certain can all engender fear even before we begin to think about more personal situations.

Our fear can leave us feeling just as locked in as the disciples were in those first few days after the resurrection. We think of Eastertide as a time of rejoicing, that can leave us feeling guilty if our response is less than joyful.

The Easter Gospels remind us that Jesus doesn’t criticise his disciples for their fearful response to his appearance. Instead he calms their fears, reassures them and sets them free to embrace the new life of resurrection. Whatever we face he offers us that same reassurance and freedom.

Where do you need the risen Christ to reassure you and calm your fears this Eastertide?

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Benedictine Spirituality Christ Divine Office Gospel Holy Week Lectio Divina Lent Liturgy Palm Sunday Scripture Uncategorized

The call of steadfast love.

© Ally Barrett (www.reverendally.org) and used by permission

BACKGROUND READING: PSALM 118 AND MARK 11:1-11

The first woman of Holy Week is Miriam. She is practical and down to earth. She doesn’t like living under Roman occupation but realises that her family’s well-being relies on her finding a way to live with it. She lives in Sephorris where she and her family make a good living as fish traders. They have travelled to Jerusalem to celebrate the festival.

She comes to this festival with mixed feelings. She loves the sense of togetherness and hope that the festival brings, but hates the jostling and disagreements that come with being part of a large and excited crowd.

A woman of deep faith she lives with the hope and expectation that the Messiah will come and set her people free. As she walks with the rest of the crowd she carries the image of the Messiah, weary, exhausted and quietly triumphant, riding towards Jerusalem. She puts her whole heart and soul into singing:

“Oh give thanks to the Lord, for he is good: his steadfast love endures for ever.”

Then she sees a surprising sight. Two people bring a donkey and a man got onto it, riding it she says “just like I always imagined the King would have done – except that it was a donkey and not that impressive”.

A little impatient with the gesture she initially him as another “wannabe Messiah”. Something in the man’s demeanour compels her to look again. It’s then that she sees past the externals and recognises the Messiah at the centre of this unlikely scene.

Where is Christ calling you to recognise his steadfast love in unexpected places this Holy Week?

You can listen to Paula Gooder read Miriam’s story here:

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Women of Holy Week

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From Palm Sunday I’ll be using Paula Gooder’s book “Women of Holy Week” as the basis of my prayer. They tell the stories of ordinary women, some we know from the gospels, though their stories are not elaborated there. Others are not mentioned in the gospel, but it’s possible that someone like them was there in the crowd.

All of their lives were touched and changed, either by encountering Jesus on his journey through Holy Week and Easter or by hearing about him. from others. I will include a link to Paula’s audio reflection at the end of each day’s post.

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Benedictine Spirituality Christ Gospel Lectio Divina Lent Resurrection Scripture Uncategorized

Invitations and conversations.

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As I’ve listened to the Sunday Gospels over the past few weeks I’ve been struck by the themes of revelation and recognition that have gone hand-in-hand. As the stories of the Samaritan woman, and the blind man unfolded it seemed to me that this process has come about through challenging and honest conversations between Jesus and those he encounters. Those conversations required deep thought, honest reflection and an openness to change.

This week, as we encounter Martha grieving for her brother, that pattern continues. Martha, a follower of Jesus already, is clearly a woman of faith, used to the theological reflection and conversation.

She is capable of standing her ground with Jesus, and even of questioning him. She is also capable of allowing his response to transform her whole life. It is through their hard, challenging conversation that Jesus is both revealed and recognised as Christ:

“I am the resurrection and the life. If anyone believes in me, even though the day they will live, and whoever lives and believes in me will never die.”

Central as this revelation is it is not enough by itself, and he requires a response from Martha, asking her:

“Do you believe this?”

The recognition of her response completes the revelation as she proclaims:

Yes Lord… I believe that you are the Christ, the son of God, the one who was to come into this world.”


I’m left wondering about the implications of this for our own conversations with Jesus. If we are to come to the life changing recognition that Jesus is the Christ we too have to risk engaging in challenging conversations with him, acknowledging our uncertainties and allowing his revelation to transform our lives.

Where is Christ calling you into conversation with him this Lent?

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Benedictine Spirituality Christ Discernment Divine Office Lectio Divina Lent Prophetic voices Rule of St Benedict Scripture Uncategorized

Celebrating St Benedict

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Today we’re celebrating the feast of the passing of St Benedict. This post from the archives takes me back to the heart of the Rule, the call to listen…

Lent is the time for turning back to God. It encourages us to reassess our practices and to recommit ourselves to those that will draw us closer to God. With this in mind I’m reflecting on this from the prophet Jeremiah:

“Listen to my voice, then I will be your God and you shall be my people. Follow right to the end the way I mark out for you, and you will prosper.”

His words take me back to the Rule of St Benedict. He begins his rule by saying:

“Listen carefully to the master’s instructions and attend to them with the ear of your heart.”

We all know that listening is central to our faith. We also know how that in the hubbub of challenges and anxieties that make up daily life we can easily miss that gentle voice of God calling us. St Benedict and Jeremiah both call us to take the time to tune the ear of our hearts to resonate with that gentle call.

Lent is certainly a good time to practice this listening, but there’s more to it than that. The listening that they require is a life changing experience. It starts with the attentive listening with the ear of our heart and moves on to action that affects every part of our life.

St Benedict carries on saying that having listened to the master’s instructions we are to “faithfully put into practice” what we hear.

Jeremiah’s call to listen and follow makes the same point. The listening we are called to is to is to shape how we live. The way we treat one another, the way we work, the way we treat our tools and utensils are all to be formed by this attentive listening to God in every circumstance.

As we move through Lent what are you being called to faithfully put into practice?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Lent Scripture Uncategorized

Attentive to the call of love

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Today’s gospel, the conversation between Jesus and one of the Scribes, is a call to be attentive to the real essentials in life. That’s an important message for us living as we do in times of distraction and shortening attention spans. It highlights two essential aspects of faith that we’re called to be attentive to, love and respect for others.

It’s not clear if the scribe is trying to catch Jesus out on this occasion, or if he is genuinely seeking understanding. Either way, Jesus decides to take the question at face value, treating it a genuine request for greater understanding, and giving the scribe the benefit of the doubt. Having being asked by the scribe about the first of the commandments he replied:

“You must love the Lord your God with all your heart…You must love your neighbour as yourself.

It takes us back to the heart of the gospel and reminds us that love is the core of our faith. Jesus responds with love to the scribe’s question, answering sincerely and respectfully, and ending the conversation by saying:

“You are not far from the kingdom of God.”

Our challenging times make it very easy to hear a criticism in every question and to respond with defensiveness or even aggression so that we lose sight of love and the relationship falters.

This draws us away from the call to love that is the heart of the gospel. Jesus shows us another way to respond, keeping his attention focussed on loving and respecting the scribe.

Where are you being called to be attentive to the call of love this Lent?

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Benedictine Spirituality Gospel Lectio Divina Lent Liturgy Monastic Life Saints Scripture Uncategorized

Called to be peacemakers

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As we come to the end of International women’s Day we’ve begun our celebration of one of our congregation’s saints, St Frances of Rome. She is one of a very small number of married women who are saints. She brought up a large family and did a great deal to help the poor and the sick of Rome.

This week I’m reflecting on the blessing of attentiveness. It seems to me that St Frances’ life shows us how the practice of attentiveness to God changes everything. It’s through her attentiveness to God that she’s able to see God’s presence in the people she helps.

That’s especially true in the great care she took of the poor, wrapping their clothes in lavender after she’d washed and mended them. In her role as peacemaker and reconciler shows another aspect of attentiveness. It’s written of her that:

“God gave her such an abundance of loving-kindness that those who had dealings with her immediately felt themselves captivated by love and admiration for her and were ready to do whatever she wished.”

Frances dealt with many difficult and, sometimes, violent situations. Even in those situations she was able to persuade people to change their behaviour by recognising Christ dwelling in them regardless of appearances.

As we watch our world torn apart by war Frances is an important role model. She reminds me that we are all called to pay attention to the call to be peace makers. Her example shows us that even in the most challenging situations, love and kindness have the power to change hearts, minds and lives.

Where is God calling you to be attentive to the call to be a peacemaker this Lent?

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Margins and keystones

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We live in an age of spin, and quick fixes. Across the globe political leaders tell us they can solve everything. All our problems, personal, national and international can be resolved easily, with no compromise, no pain, no sacrifice.

In our hearts we know this can’t be true, yet we desperately want to believe it, so we allow ourselves to be beguiled by those promises. In that climate the honesty and directness of Jesus in the gospel offers a refreshing and challenging alternative. That is one of the blessings of gospel living.

He tells the story of the vineyard owner whose tenants beat his servants and kill his son. His words are a reminder that to follow Christ is to choose a hard path. It’s not a choice that will make us popular or lead us to the centres of power. Instead, he offers the exact opposite:

“It was the stone rejected by the builders that became the keystone.”

The call of the gospel is a call to the margins. We can accept that in principle. It becomes harder when we have to look at what this means in practice. We are called to stand on the edge, to be with the marginalised and rejected.

It means we encounter Christ in those people who disagree with us. We discover Christ’s presence in those whose behaviour and lifestyles make us uncomfortable. It is by standing with those marginalised people that we discover the blessing gospel living can offer us.

Where is Christ calling you to stand with those on the margins this Lent?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Lent Scripture Uncategorized

Generosity of heart

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We live with the expectation and hope that the blessings we receive are always positive. We expect them to bring us all we need to live well. Today’s gospel challenges that idea.

We hear the story of a rich man who can indulge every whim and every desire without a thought for the cost. It might seem that he is the very epitome of the blessing. Lazarus on the other hand appears to us to be cursed rather than blessed. He is so poor that he is reduced to begging, and is ignored and reviled by all.

As the story unfolds this is questioned. The rich man’s wealth doesn’t open his heart, it hardens it. He’s perfectly comfortable ignoring Lazarus begging at his gate. When they die the tables are turned, Lazarus is held and cherished “in the bosom of Abraham” while the rich man is tormented in Hades

His agony awakens him to the truth and he begs that Lazarus return to earth to warn his family to change their ways. Abraham tells him that even if someone were to return from the dead, they would not believe him:

“If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”

The blessing of gospel living is that we already know the call of the risen Christ. His call is to let go of all that would harden our hearts. He calls us to allow our hearts to become as generous and open as his.

What are you being called to let go of to grow in generosity of heart this Lent?