Category: Christ

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prophetic voices Scripture Uncategorized

Treasures, new and old.

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We are fascinated by novelty. There is a particular attraction in something new, something we’ve never come across before. Novelty is often captivating and exciting. Without it so much of human development and flourishing would have been impossible.

However, there is another side to this that is particularly pertinent in this age of ever-increasing technological development. Sometimes as we are caught up whatever the next new thing is we lose sight of the value of what we already have. We seem to think that something new invalidates all that went before. In today’s gospel Jesus warned his disciples against this very attitude:

“Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved.”

In the excitement of listening to Jesus’ preaching of the kingdom it would be easy to think that the Law and the Prophets, are no longer relevant. Instead, Jesus tells them that his kingdom is built on the teaching of the Law and the Prophets that they already know and love. It’s not either/or, it’s both/and.

It can be hard to hold those two together. It’s so much more exciting to abandon the old and rush forward to embrace the new. That is not the way of the Kingdom. It requires a slower approach, one that allows us to reflect on what can be let go of because it no longer serves us well and what we need to carry forward as we embrace the challenges of our present age.

What part of our faith heritage do you most need to to help you embrace the challenges of the present?

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Benedictine Spirituality Christ Communion Corpus Christi Eucharist Gospel Lectio Divina Liturgy Prayer Prophetic voices Scripture

United in love.

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Corpus Christi being celebrated on two different days gives me another opportunity to revisit its rich readings.

“Because there is one bread, we who are many are one body, for we all partake of the one bread.”

His words are full of hope, speaking to the unity we all desire. It’s a unity that has two dimensions. There is the personal union with Christ that we are all called to, but desirable as that is it is not enough. So alongside that there is a call to unity with our sisters and brothers.

The call to follow Christ, while it is deeply personal, is not individual. It’s a call to community. As Benedict reminds us we go to Christ “altogether”.

In a world where we are all too aware of our disagreements and divisions, both in society and in the church,St Paul’s words can seem impossibly idealistic. When we look at the divisions between our churches his vision can seem like an unachievable dream.

With this in mind I turned to the readings for the 10 Sunday of ordinary time. I found that they laid out a pathway to the unity St Paul speaks of. In the first reading the Prophet Hosea reminds the people that God calls them to be people of love:

“What I want is love, not sacrifice; knowledge of God, not holocausts.”

This gives me a deeper understanding the unity at the heart of Corpus Christi. It is first a call to build a community of love that is inclusive and welcoming to all who seek God.

As we celebrate Corpus Christi how are you being called to help build the church into a community of love?

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Benedictine Spirituality Christ Communion Corpus Christi Discernment Divine Office Gospel Lectio Divina Liturgy Truth

In Christ’s Presence

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A post from our archives for the feast of Corpus Christi. As we celebrate the feast of Corpus Christi I’m reflecting on the nature of Eucharist. The Scripture that comes to mind is the Emmaus story. Although it’s not part of the feast’s liturgy it seems to me to capture something of its essence.

It acknowledges the despair and hopelessness of the disciples as they trudged home disappointed and unsettled by all that has happened. We can identify so strongly with those feelings in our own lives that we almost feel the weight of it all as they pour out their story to Jesus. They remind me that Eucharist offers us an opportunity to bring our brokenness, hurt and disappointment into the presence of Christ.

Jesus responds to their despair by taking them through the Scriptures already know, reminding them of the passages that speak about the Messiah. As he does this their hearts are ignited, and through their sadness they glimpse something so good that they don’t want to let it go, so they invite him to stay with them. Full recognition only dawns as they sit down to eat together and:

“He took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened, and they recognised him…”

It seems to me that the essence of the Eucharist is an invitation rediscover the reality of Christ’s presence in every part of our lives, in our liturgies, in our communities, in all our relationships and activities.

As we celebrate the feast of Corpus Christi where do you recognise the reality of Christ’s presence in your life?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prophetic voices Resurrection Scripture Truth

A step into the unkown

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Today’s gospel finds Jesus disputing with the Sadducees. They come to him with a series of hard questions, hoping to trap him into speaking out against the Law. Jesus knows what they are up to and takes the conversation beyond those arguments to a new level.

Their arguments are based on the assumption that life after resurrection will be in some way a continuation of the life we already know. We have to admit that there is a certain amount of appeal in that assumption, even as we face the unknown we hope that there will be something familiar to cling onto.

Jesus however takes them beyond that assumption, reminding them that life after resurrection will not be a copy of life on earth. Yet, even as he removes that assurance he offers them a deeper, truer hope, reminding them of Moses’ encounter with God at the burning bush:

“God spoke to him, and said: ‘I am the God of Abraham, the God of Isaac and the God of Jacob.’” God is God, not of the dead, but of the living.”

It seems to me that his words are a call for us to leave behind all that would prevent us from embracing the new life offered by the resurrection. He invites us to let go of the ways that would hold us bound.

His invitation echoes that of Deuteronomy when God calls the people to choose life. If we are to be free to choose the new life Christ offers us we have to be prepared to let go, and to step out into the unknown.

Where is Christ calling you to step into the unknown today?

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Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy Scripture Trinity

The power of hope

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As we begin our celebration of Trinity Sunday I’m drawn to this from St Paul’s letter to the Romans:

“Our sufferings bring patience, as we know, and patience brings perseverance, and perseverance brings hope, and this hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given to us.”

I’m touched by his realism as he openly acknowledges that suffering is part of life. He makes no attempt to run away from it, to disguise or numb it as we are so often tempted to do.

He doesn’t expect, or even seem to want, a trouble-free life. Instead, in accepting the inevitability of suffering he discovers the transforming power of hope.

Like St Paul, we all know suffering is part of life, and hope is often its first victim. When life gets challenging or painful we tend to fall into a hopelessness that tells us that all is lost. The voice of hopelessness can be both persuasive and beguiling, it’s one we are all too willing to listen to.

St Paul, writing from his own experience of suffering, to others who were also suffering, draws us away from that voice of hopelessness. He tells us that, however painful or challenging our lives, the hope Christ offers us can never be undermined or destroyed.

It’s not a hope based on empty promises or dreams that deceive or mislead. Instead, it’s a hope firmly grounded in the love of God which has existed since the beginning and which will always hold us in being.

This Trinity Sunday how is the hope the Spirit brings transforming your daily life?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Saints Scripture

Empty hands and trusting hearts

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Today we’re celebrating the feast of St Augustine of Canterbury who, somewhat reluctantly, was sent by St Gregory the Great to bring the Gospel to the English. I’ve been reflecting on this from today’s gospel:

“I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals.”

It makes me realise just how vulnerable we become when we respond to Christ’s call to follow him. I imagine that St Augustine felt the full weight of that vulnerability when he accepted the task Gregory set him.

Travelling to a foreign land, which in itself was risky, dealing with unknown customs and practices and uncertain of his reception I wonder if he felt a bit like those lambs surrounded by wolves that Jesus talks about.

Following Christ means that we, like St Augustine, are called to step out into the unknown. We too live in increasingly challenging, dangerous and uncertain times. Hardships such as war, hunger, homelessness and climate change are now affecting daily life for many people.

So we have to face our vulnerability again in a new way, accepting that much of what happens in our lives is beyond our control. It can very easily leave us feeling like “lambs among wolves”.

We can find props to help us avoid that vulnerability, but that is not the call of Christ. Instead, Christ calls us to leave behind those props that would distract us and to follow him once more into unknown territory with “no purse, no haversack, no sandals.”

Where is Christ calling you out into the unknown today?

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Ascension Benedictine Spirituality Christ Divine Office Eastertide Holy Spirit Lectio Divina Pentecost Prayer Prophetic voices Resurrection Scripture Uncategorized

The abundant generosity of the Holy Spirit.

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ABUNDANCE

My final Eastertide word is ABUNDANCE. All of Eastertide expresses the overflowing abundance of God’s love for us. That’s especially true as we celebrate the ABUNDANCE of gifts the Holy Spirit showers on us at Pentecost.

This comes to mind when I reflect on our Pentecost tapestry and how it highlights the themes of the feast, listing our hopes for the coming of the Spirit into our lives:

“Come, cleanse, renew, heal, guide, fill, strengthen.”

I often find myself thinking that it seems a little bit crowded. The words seem to be jostling for space, almost overflowing the narrow hanging. This thought was in my mind as I read the first reading from St Paul’s first letter to the Corinthians. He tells us:

“There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.”

In the light of his words I it seems hardly surprising that the words on the tapestry seem to burst out of the available space. Pentecost is a feast overflowing with a generosity and energy that are impossible to contain. The variety of gifts God pours out at Pentecost cannot be contained.

They overflow, just like the words on our tapestry, insisting that we use them in all sorts of different ways to help, support and nurture the people of our times.

Just as the disciples were compelled to reach out to the world by wind and fire the Spirit demands that we burst out of whatever upper room imprisons us to share her gifts generously with our needy world.

What gift of the Spirit do you want to overflow in your heart this Pentecost?

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Benedictine Spirituality Christ Discernment Eastertide Gospel Lectio Divina Liturgy Pentecost Resurrection Scripture

Attentive to Christ’s Call

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ATTENTIVENESS

Today’s Eastertide word is ATTENTIVENESS. Today’s gospel covers the very end of Jesus’ conversation with Peter. Once again I find myself touched by Peter’s bluntness.

Even in the middle of his intense and intimate conversation with Jesus Peter is distracted enough to wonder about the fate of the beloved disciple. He asks Jesus:

“What about him, Lord?”

I too can be easily distracted even in my most prayerful moments. So Peter’s distraction and his honesty about it are consoling. They make me realise how commonplace distraction in prayer is.

His honesty in speaking to Jesus about it are a reminder that we can be open with Jesus when we too are distracted. Jesus’ response brings Peter back, firmly and lovingly from his distraction. He draws him back to the focus of their conversation, saying to him:

“If I want him to stay behind till I come, what does it matter to you? You are to follow me.”

Sometimes allowing distractions to flourish in our minds and hearts can blunt the urgency or challenge of Jesus’ call. If we feel challenged, we can shift some of our discomfort by focussing on other things or other people.

This last part of Jesus’ conversation with Peter calls us to reflect on that. It calls us to notice our distractions and to bring them to Jesus. Then he can help us to lay them aside so that we, like Peter can give ourselves wholly to our encounter with him.

As we move towards Pentecost where is Christ challenging you to give your full attention to following him?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Resurrection Scripture

Surrender

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SURRENDER

Today’s Eastertide word is SURRENDER.

The call to SURRENDER ourselves to Christ is the challenge and hope at the heart of today’s gospel. It revisits Peter’s conversation with Jesus after the resurrection it takes place on a beach, after Peter has had a long and frustrating night’s fishing.

An apparent stranger on the beach calls to them to try again. The result is that they end up with a record haul of fish, recognising that the stranger is in fact the risen Christ, who invites them to a breakfast that he himself has cooked.

Today’s gospel focuses on the private conversation that Peter and Jesus have after the meal. Having invited Peter to declare his love and commissioning him to “feed my sheep” Jesus takes the conversation in a new direction. He says to Peter:

“I tell you most solemnly, when you were young you put on your own belt and walked where you liked; but when you grow old you will stretch out your hands, and somebody else will put a belt round you and take you where you would rather not go.”

There is a real challenge in these words for Peter and for us. It’s a reminder that when we commit ourselves to following Christ we surrender control of our lives.

We make that commitment freely and as open heartedly as we can. We might have hopes and dreams of where that will lead us. But the reality is that we can’t know or control what it will actually mean. When Jesus invites us to:

“Follow me.”

He challenges us to step out into the unknown, trusting ourselves to his grace. Moving towards Pentecost it’s worth reflecting on what it means to surrender control to Christ in this way.

Where is the risen Christ challenging you to surrender control of your life to him this Eastertide?

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Ascension Benedictine Spirituality Christ Discernment Eastertide Gospel Lectio Divina Prayer Resurrection Scripture

Coming to know Christ

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KNOW

Today’s Eastertide word is KNOW.

The farewell discourse in John’s gospel are full of riches as Jesus prepares his disciples for his departure he seems he does everything he can to make himself known to them in the fullest possible way:

“I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.”

His words remind me that we our Christian call is to an intimate relationship with Christ. We are called to get to know him as well as we would know our best friends.

To do that we have to spend time with him, listening to his teaching, watching his actions, learning what matters most to him.

It’s not only are called to come to know Christ. The call to friendship is never one way so it’s also a call to allow Christ to know as. Christ opens himself to us in the Gospels, showing himself as he truly is.

He calls us to open ourselves to him in the same way, allowing him to see us truly are. It’s a beautiful idea, one that really touches our hearts and the depth of our longing. Yet the reality is it can be quite hard to be open ourselves to the love and friendship that Christ offers.


The knocks and bumps of daily life very quickly overshadow that longing. Our relationships and their experiences leave us wounded and hurt. Often we feel frustrated, isolated and unloved. It’s so tempting to give into those feelings and then it becomes very hard to allow ourselves to be known by Christ.

How is Christ inviting you to get to know him this Eastertide?