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Out of our comfort zones

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Our times seem to be getting ever more challenging and disturbing. In such times it’s always tempting to close in on ourselves. Our instinct is to do whatever we can to protect ourselves and our loved ones. We have less energy to care about the needs of others, or to reach out to them. We can become less open, more suspicious of those we perceive as outsiders. All of this is a perfectly natural human response when life is hard. Yet, as I reflected on today’s readings I was struck by how they call us to a completely different way of being.

In the first reading Elijah travels to Sidon which is in the grip of a serious drought. He meets a widow gathering some sticks and asks her for something to eat and drink. The woman has very little left, only enough for one last meal for herself and her son. Yet, she doesn’t turn him away, instead she shares the little she and her son have with Elijah, trusting the promise that he has made her:

“Jar of meal shall not be spent, jug of oil shall not be emptied, before the day when the Lord sends rain on the face of the earth.”’

Her generosity is echoed by the story of the poor widow that Jesus tells in the gospel. As he watches her put all she has to live on into the Temple treasury he says to hid disciples:

‘I tell you solemnly, this poor widow has put more in than all who have contributed to the treasury; for they have all put in money they had over, but she from the little she had has put in everything she possessed, all she had to live on.’

The courageous actions of these two widows are a reminder that when life gets hard we are called, not to retreat from one another, but to reach out to others. We are called to override our instincts and to reach out to the stranger, to welcome the other, to share from our resources however limited they might be.

Where is Christ challenging you to risk sharing in these challenging times?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Monastic Life Prayer Rule of St Benedict Scripture Uncategorized

The goodness of the Lord.

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Today, as we’re celebrating the dedication of our Oratory I’m reposting this from our archives. The scripture reading at the vigil was from the first letter of St Peter:

“Be sure you are never spiteful, or deceitful, or hypocritical, or envious and critical of each other. You are new born, and, like babies, you should be hungry for nothing but milk – the spiritual honesty which will help you grow up to salvation – now that you have tasted the goodness of the Lord.”

Several things resonate with me in in. It’s reminder of how we are called to behave and to treat one another seems especially important just now. Living through stressful and challenging times can give us all a short fuse and doesn’t always bring out the best in us. St Peter reminds us that, whatever challenges and uncertainties we face we are called not to give into the temptation to spitefulness and criticism. The call is still to become more Christlike whatever we face.

He goes on to tell us that as we have tasted the goodness of the Lord already our desire and long should be for those things that will help us grow into our salvation. This brings to mind a favourite psalm, psalm 34, “taste and see that the Lord is good”, and I’m reminded to keep seeking the goodness of the Lord in whatever challenges and uncertainties life is currently throwing at us.

Where are you tasting the Lord’s goodness in these challenging times?

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Christ Gospel Lectio Divina Prayer Scripture Uncategorized

Finding the way.

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As Jesus moved through the towns and villages on his way to Jerusalem someone asked him a question:

“Sir, will there be only a few saved?”

We don’t know who asked the question, Luke doesn’t even tell us whether it a man or a woman. Jesus’ response was not a direct answer, instead he leaves us much to ponder and reflect on:

“Try your best to enter by the narrow door, because, I tell you, many will try to enter and will not succeed.”

As is so often the case his words carry promise, invitation and challenge. We live in a world that seem full of possibilities. We are led to believe that we can have or become everything we choose if we just try hard enough. We know in our hearts that this isn’t the case, yet it is a beguiling, attractive and powerful myth.

Jesus shows us a more honest and realistic way. He is very clear that we can’t follow him and “have it all”. If we are serious about discipleship, we need to be prepared to leave some things behind. We need to let go of other options and possibilities to focus our attention on the call of the kingdom.

To find our way through this narrow door we need to be willing to accept boundaries and to limit our personal desires and needs for the greater good. In a time that highly prizes individual rights and freedoms that is a huge challenge. Yet, it is this narrow road that will lead us to the promises of the kingdom and the joy of resurrection.

What narrow door is Christ inviting you to go through today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Scripture Uncategorized

Recognising Christ

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If we were to look for a role model among the followers of Jesus, it’s unlikely that Bartimaeus would be the first person to spring to mind. His circumstances, disability and poverty seem to put him outside the circle of possible role models.

But, as always the ways of the Kingdom turn our human values on their heads. With reflection we can see that there’s much more to Bartimaeus than appearances suggest. When he calls out to Jesus he has a clear idea of who he believes Jesus to be and of his own need of salvation. He calls out:

“Son of David, Jesus, have pity on me.”

His words show a man of faith, who knows his need of God, and is willing to take the risk of trusting that God. He is a man of courage and persistence, who refuses to allow himself to be silenced by the negative response from those around him. His persistence is rewarded when Jesus, ignoring the attempts to silence him, calls him over asking him:

“What do you want me to do for you?”

Jesus makes no assumptions or judgements about Bartimaeus or his circumstances, instead allowing him to speak freely and openly. When he does so Jesus recognises and names him as a man of faith saying:

“Go; your faith has saved you.”

Bartimaeus challenges us to ask ourselves where we recognise our need of Christ and if we have the courage, like him to cry out that need until Christ turns and sees us.

What helps you to recognise your need of Christ’s life changing presence in your life today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Saints Scripture Uncategorized

The Peace of Christ

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Today were celebrating the feast of St Luke, author of some of the best-known and most loved gospel stories. It’s not surprising then that today’s gospel focuses on the sending of the seventy-two to preach the Good News through the towns and villages.

Jesus gives them very specific instructions, telling them what to take and how to behave as they travel around the country. On their journey they are called to trust themselves completely to the providence of God and the kindness of strangers.

But he doesn’t send them out completely empty handed. He gives them a gift to pass on to the people they encounter:

“Whatever house you going to, let your first words be, ‘Peace to this house!’ And if people of peace live there, your peace will go and rest on them; if not it will come back to you.”

As we see communities torn apart by war and conflict across the world it’s hard to imagine a time when that peace has been more needed. This peace is no quick papering over of cracks. It requires that we do a certain amount of inner work to be able to receive it.

If we are to be people of peace, we have to allow our hearts to be changed. We need to risk letting the stories of the other change us. We have to be willing to let go let go of much that we cherish. We have to accept that we are not right about everything and to be willing to compromise.

Where is Christ calling you to change so that you can accept his peace today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Scripture Uncategorized

Letting Go

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In today’s second reading St Paul tells us:

“The word of God is something alive and active: it cuts more keenly than any double edged sword…”

The truth of his words is borne out by the gospel

In conversation with a young man who asks how to inherit eternal life Jesus begins by taking him back to the basics of faith, telling him to keep the commandments. That’s not enough for the young man, he wants more. When he presses Jesus to say more he gets it. Jesus responds:

“There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.”

His words are so challenging that the young man, who was very wealthy, walked away sad, unable to take that extra step. Jesus’ words also challenge us. As St Paul says they cut through the excesses and riches of our society to the heart of what is means to follow Jesus. Having more than we need, especially when others lack the necessities of life is not the way of the gospel. It’s not Good News for us or for anyone else.

Jesus’ words are as challenging for us as they are for the young man. Like him there’s much that we have to let go of, both materially and spiritually if we want to give ourselves completely to following Christ. It’s a call to put ourselves aside with all the sacrifice and denial that implies in order to be free to give ourselves completely to following Christ.


What do you need to let go of to be free to follow Christ wholeheartedly?

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Benedictine Spirituality Christ Gospel Lectio Divina Prayer Scripture Uncategorized

Practicing Prayer

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In today’s gospel the disciples ask Jesus to teach them how to pray:

“Lord, teach us to pray, just as John taught his disciples.”

When they discover him praying they recognise something of value, something they want and feel that the lack. I guess they felt something similar when they heard from John’s disciples about how he taught them to pray.

I’m always touched by this scene. It’s tempting to think that as the disciples were always with Jesus prayer came easily and naturally to them. This interaction shows us they struggled to pray, just as we do. I find that both consoling and encouraging.

Even knowing the value of a regular practice of prayer we ignore the promptings of our heart to take time for prayer. There are a myriad of reasons why prayer can be left at the bottom of our “to do” list. It might be that we are too busy, or that we think we will pray when all our other jobs are done, or when we are less tired… But I am inclined to think there is a deeper reason for our reluctance.

Prayers’ fruits are often hidden or unrecognisable. In a society that values achievement that can make prayer feel pointless. Alongside that we live in times that expect us to be in control of every aspect of our lives. Prayer is a call to the very opposite of this. It involves letting go of all control. It calls us to let Christ lead us in challenging and unexpected paths.

Where is Christ challenging you to make prayer a daily practice in your life?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Scripture Uncategorized

With wholehearted attention.

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In today’s gospel Jesus stops the disciples turning away the children people are bring to him. He says:

“Let the little children come to me; do not stop them; for it is to such as these that the kingdom of heaven belongs.”

The theme of becoming childlike has come up several times in recent gospels. I always think it’s worth revisiting something when that happens. My experience as a primary school teacher tells me that there are many things adults can learn from children.

Reflecting on this I was reminded of a thread on Twitter that I followed some time ago about vocation and contemplation. Part of the discussion centred on the question “what is contemplation?”, A question that can’t easily be answered and several interesting suggestions were put forward.

For me image of small children at play has always spoken of the essence of contemplation. Whenever children play their activity captures their whole attention and takes all their energy. They engage in play with their whole being, totally engrossed and caught up in the moment.

The call to discipleship is a call to give our whole attention to seeking and following Christ as St Paul reminds us in the letters to Hebrews saying:

“Let us not lose sight of Jesus who leads us in our faith and brings it to perfection…”

If we are to do as he suggests and keep our sights firmly on Jesus we need to give ourselves completely to whatever we are involved in with the same wholehearted attention that children bring to their play. If we are able to learn that skill, we will discover the presence of the kingdom in the midst of all our activities and all our interactions.

Where do you feel called to give your whole attention today?

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Hearing the call

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From the archives for the feast of St Therese of Lisieux. Today we are celebrating the feast of St Therese of Lisieux. She’s often been presented with an overlay of sentimentality and sweetness that undermines her great spiritual wisdom and insight. She was a women of great faith, courage, determination and discernment. This morning we had a reading from her autobiography, where she describes some of her struggle with vocation and its resolution. Reflecting on St Paul’s first letter to the Corinthians:

“Love, in fact is the vocation which includes all others; it is a universe of its own, comprising all time and space – its eternal… My vocation is love… I had discovered where it is that I belong in the Church, the niche God has appointed for me. To be nothing else than love… That’s to be everything at once.”

Her realisation is the result of a deep and honest personal reflection. To reach it she must have paid attention to her deepest discontent as well as her deepest desires, searching the Scriptures to discover how God was leading her through both to discover and respond to God’s call. To go through that process requires great honesty and courage, it’s something we’re all called to.

St Therese’s discernment takes us right back to the very heart of our Christian call, the call to love. It’s a call that seems obvious, straightforward and simple. But, as St Therese herself could tell us the ups and downs of life soon shows us that the call to love is also costly, challenging and painful.

How is God calling you to discover the niche God has appointed for you?

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First and last

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We live times where status matters. Whether our status is related to work, wealth, or online presence we see it self defining in some way. It can make us feel important, valued, seen or powerful. The temptation to seek status can be beguiling and misleading.

In today’s gospel the disciples fall into this trap. Discovering them arguing about who is the greatest among them Jesus takes them aside, offering a teaching that turns all their ideas about status and power upside down.

He tells them that the greatness they seek is not part of the kingdom. The way of the kingdom is not to seek to be first, but to choose to put others first:

“If anyone wants to be first, they must make themselves last of all and servant of all.”

It’s not what the disciples had left everything to follow him were expecting to hear. If we are honest about our own reactions his words they are just as startling to us today.

He calls us to a way of living that puts the needs of others before our own, to treat them as we would like to be treated. I wonder how life might change if that became the guiding principle of all our daily interactions and encounters? There is no doubt that such a change would be costly for us, and would require a daily effort. Alongside this challenge the gospel offers us the hope that it would also be an enriching and life enhancing experience.

How is Christ calling you to serve today?