Category: Truth

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In Christ’s Presence

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A post from our archives for the feast of Corpus Christi. As we celebrate the feast of Corpus Christi I’m reflecting on the nature of Eucharist. The Scripture that comes to mind is the Emmaus story. Although it’s not part of the feast’s liturgy it seems to me to capture something of its essence.

It acknowledges the despair and hopelessness of the disciples as they trudged home disappointed and unsettled by all that has happened. We can identify so strongly with those feelings in our own lives that we almost feel the weight of it all as they pour out their story to Jesus. They remind me that Eucharist offers us an opportunity to bring our brokenness, hurt and disappointment into the presence of Christ.

Jesus responds to their despair by taking them through the Scriptures already know, reminding them of the passages that speak about the Messiah. As he does this their hearts are ignited, and through their sadness they glimpse something so good that they don’t want to let it go, so they invite him to stay with them. Full recognition only dawns as they sit down to eat together and:

“He took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened, and they recognised him…”

It seems to me that the essence of the Eucharist is an invitation rediscover the reality of Christ’s presence in every part of our lives, in our liturgies, in our communities, in all our relationships and activities.

As we celebrate the feast of Corpus Christi where do you recognise the reality of Christ’s presence in your life?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prophetic voices Resurrection Scripture Truth

A step into the unkown

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Today’s gospel finds Jesus disputing with the Sadducees. They come to him with a series of hard questions, hoping to trap him into speaking out against the Law. Jesus knows what they are up to and takes the conversation beyond those arguments to a new level.

Their arguments are based on the assumption that life after resurrection will be in some way a continuation of the life we already know. We have to admit that there is a certain amount of appeal in that assumption, even as we face the unknown we hope that there will be something familiar to cling onto.

Jesus however takes them beyond that assumption, reminding them that life after resurrection will not be a copy of life on earth. Yet, even as he removes that assurance he offers them a deeper, truer hope, reminding them of Moses’ encounter with God at the burning bush:

“God spoke to him, and said: ‘I am the God of Abraham, the God of Isaac and the God of Jacob.’” God is God, not of the dead, but of the living.”

It seems to me that his words are a call for us to leave behind all that would prevent us from embracing the new life offered by the resurrection. He invites us to let go of the ways that would hold us bound.

His invitation echoes that of Deuteronomy when God calls the people to choose life. If we are to be free to choose the new life Christ offers us we have to be prepared to let go, and to step out into the unknown.

Where is Christ calling you to step into the unknown today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture Truth

Waking to the truth.

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Today’s gospel is an uncomfortable read for those of us who live with more than we need. In his lifetime the rich man has more than he needs, he can indulge every whim and every desire without a thought for the cost. His wealth does nothing to increase his generosity or understanding of those who struggle to meet their basic needs. He seems perfectly comfortable ignoring the Lazarus begging for a few scraps at his gate.

When both men died the tables are turned, and Lazarus is held and cherished “in the bosom of Abraham” while the rich man is tormented in Hades. His agony awakens him to the truth and he begs that Lazarus returned to earth to warn his family to change their ways, but Abraham tells him that even if someone were to return from the dead, they would not believe him:

“If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”

We can sanitise this and dismiss it as a morality tale, but it is much more than that. It’s a call to all of us who live with plenty to examine our attitudes to what we have. Unlike the rich man, we have someone who rose from the dead to show us the way of life. The call of Christ, the call of the gospel is not to gather riches, not to look after ourselves, but to share whatever we have, however little, with others.

Where is Christ calling you to share your gifts generously today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture Truth

With undivided heart.

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Today’s gospel is an uncomfortable read. It describes a dishonest steward, willing to cheat his master to ensure a comfortable & financially secure life for himself. He knows himself well enough to know he’s incapable of either manual work or begging. So, he sets about cutting the bills of his master’s debtor.

This is not to relieve them of their debt, but to ensure that they owe him a favour that he can call in at another time. All his self-knowledge only leads him to greater selfishness. Instead of criticising him his master expresses grudging admiration for his understanding of the ways of the world.

We all recognize the truth of this. We too live in a world, where looking after our own interests takes precedence over anything else. We live with the consequences of a worldview that values success over either truth or compassion.

While Jesus recognises this reality, he is determined to ensure that his disciples understand that this is not the way of his Kingdom. His disciples have to be alert to the ways of the world, but not to live by them. He says to them:

“No servant can be the slave of two masters: they will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.”

He makes it clear that his Kingdom has no space for divided loyalties or double dealing. We have to follow him with whole and undivided hearts. Such a wholehearted commitment to the Kingdom rules out the duplicity the steward exhibits.

Where is Christ calling you to a wholehearted commitment to him today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture Truth

The call of authenticity.

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In today’s gospel Jesus is challenging the scribes and Pharisees. He is clearly outraged by their behaviour, and is willing to call them out on it. His language is strong, forceful, and even off-putting. He calls them out for being hypocrites, for presenting a false image of themselves.

It’s so tempting to put it all on the “Scribes and Pharisees” of the past. That way we can avoid looking at our own lives to see if we are falling into the same traps. To do that robs the gospel of its power to shape us and to be a living, life-giving word for today.

Instead, this challenging passage offers us an opportunity to look at our own lives. We live in times that are very concerned with image. Our social media feeds mean it’s never been easier to create and present a persona that highlights only the good and positive in our lives, making us appear better than we are. Jesus is clear, this is hypocrisy:

“You appear to people from the outside as if you were good and honest, but inside you are full of hypocrisy and lawlessness.”

As we look around our post truth world we can’t fail to acknowledge that we know both this temptation and its dangers. In in the first reading St Paul offers us a way of avoiding this temptation:

“Live a life worthy of God, who is calling you to share the glory of his kingdom.”

St Paul’s words call us to look honestly at where we might veer towards hypocrisy in our actions and in our thoughts. He challenges us to ensure that our ideals shape our actions and interactions so that we can live with integrity.

Where are you being called to live with integrity today?

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Benedictine Spirituality Christ Discernment Eastertide Gospel Lectio Divina Saints Scripture Truth

Finding faith

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Today were celebrating the feast of St Thomas. He is one of my favourite disciples because he is so direct and has the courage to ask awkward questions. I often think that he asked the questions that other people don’t quite have the nerve for. I always feel sorry for him at the beginning of today’s gospel. There is nothing more isolating than having missed a life changing experience that everyone else in your group is talking about.

I imagine that the eight days between the two resurrection appearances must have been extremely uncomfortable for Thomas. As he heard the other disciples discussing their experience he must have wondered why he was left out. I can sense both sadness and disappointment in his response to their enthusiasm.

Yet, all that changes when Jesus appeared to them again. He doesn’t criticise or blame Thomas for his response, instead he offers him exactly what he needs to be able to believe in the resurrection:

“He spoke to Thomas ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’”

His words break down any barriers of doubt that Thomas still harboured. His acceptance of Thomas’ position enables Thomas to open his heart to believe in the reality of the risen Christ. Jesus accepts our questions and uncertainties in exactly the same way, coming to each of us in the way that is most likely to open our heart to to accept his peace and love in our lives.

Where is the risen Christ offering you peace and love today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Lent Scripture Truth

Freed by Truth.

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The 36th word in my Lent lexicon is:

TRUTH.

Truth matters. Our relationships and societies rely on basic underlying truths that are generally accepted and agreed upon. If we are to live well and flourish we need to be able to discern what is true and what isn’t. This applies to personal, institutional and societal relationships. If we don’t know who or what to believe it becomes impossible to trust, and to live with hope.

It seems to me that this was once a fairly straightforward concept. We could mostly recognise truth. Even with disagreements and differences we could mostly agree on what was true. In recent times that seems to have become less and less the case.

We live in a “post-truth society” without ever stopping to ask ourselves if that leads to human flourishing or what essential human qualities it undermines. It does protect individualism, so that “my truth” can be different to “your truth” and neither of us has to give way of compromise.

Jesus addresses truth in today’s gospel, Jesus takes a different view:

“If you make my word your home you will indeed be my disciples, you will learn the truth and the truth will make you free.”

The truth he speaks of is not optional. Can lead us to true freedom, a freedom that is not about self-interest or individualism, but about the common good. He’s not talking “post-truth”, that cuts out the need for engagement or compromise.

The truth he offers us will challenge us and call us to let go of many things we hold dear, and it will lead us to true freedom.

How is Christ’s truth leading you to freedom this Lent?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Scripture Truth Uncategorized

First and last

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We live times where status matters. Whether our status is related to work, wealth, or online presence we see it self defining in some way. It can make us feel important, valued, seen or powerful. The temptation to seek status can be beguiling and misleading.

In today’s gospel the disciples fall into this trap. Discovering them arguing about who is the greatest among them Jesus takes them aside, offering a teaching that turns all their ideas about status and power upside down.

He tells them that the greatness they seek is not part of the kingdom. The way of the kingdom is not to seek to be first, but to choose to put others first:

“If anyone wants to be first, they must make themselves last of all and servant of all.”

It’s not what the disciples had left everything to follow him were expecting to hear. If we are honest about our own reactions his words they are just as startling to us today.

He calls us to a way of living that puts the needs of others before our own, to treat them as we would like to be treated. I wonder how life might change if that became the guiding principle of all our daily interactions and encounters? There is no doubt that such a change would be costly for us, and would require a daily effort. Alongside this challenge the gospel offers us the hope that it would also be an enriching and life enhancing experience.

How is Christ calling you to serve today?

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Benedictine Spirituality Christ Discernment Lectio Divina Scripture Truth Uncategorized

Space for love to flourish

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Today I’m reflecting on the first reading. From the 1st letter of St Paul to the Corinthians it’s a call to allow every aspect of our lives to be shaped by love:

“Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins, but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.”

St Paul captures the essence of love and why it is so essential to our lives. He expresses both the ideal we strive towards and the practicalities of how we make that ideal a reality in our daily lives. He reminds me that the call of love is always to seek the good of the other, to act with kindness and to to give the benefit of the doubt wherever we can.

We live in times that are quick to judge and condemn. Fuelled by the speed and anonymity of the internet it’s rare that we take the time to listen & understand views that are different from ours. Sometimes we rush into reacting before love has a chance to make its voice heard.

St Paul’s call to love is a call to re-evaluate all of that, to consider our response to disagreement in the light of the love we’re called to by the gospel. How that could reinvent the digital arena, and all our public engagement?

Often I think we find it easier to act with love in challenging, difficult situations than in the ordinary, mundane interactions of daily life. Yet it’s the daily small kindnesses and patience in bearing with one another that changes lives, easing burdens and allowing love to flourish.

Where are you being called to allow love to flourish in your life today?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Resurrection Saints Scripture Truth Uncategorized

Welcoming Christ

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A post from the archives for the feast of Martha, Mary and Lazarus, friends of the Lord, an important feast for Benedictines because of of its link to hospitality. Luke tells us that Martha:

“Welcomed Jesus into her home.”

She offered him hospitality, a safe place to relax and have a meal with his friends in dangerous and uncertain times. However, John takes the hospitality she offers to a different level. He shows us a woman of faith, used to the theological reflection and conversation, and already a follower of Jesus.

Even as she grieves for her brother she is capable of questioning Jesus and of allowing his response to transform her whole life It is through their hard, challenging conversation that Jesus is both revealed and recognised as Christ:

“I am the resurrection and the life. If anyone believes in me, even though they die they will live, and whoever lives and believes in me will never die.”

Central as this revelation is it is not enough by itself, and he requires a response from Martha, asking her:

“Do you believe this?”

The recognition of her response completes the revelation as she proclaims:

“Yes Lord… I believe that you are the Christ, the son of God, the one who was to come into this world.”


I don’t think it would have been possible for Martha reach this recognition if she had only welcomed Jesus into her home. To recognise him as the Christ she must also have opened her heart to him.

By welcoming him into the very centre of her being she was able to allow him to transform her whole life. We too are called to offer the risen Christ hospitality in the depths of our heart, allowing him to enter and transform our lives with light, love and hope

What would help you to invite Christ into your heart today?