Category: Saints

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Benedictine Spirituality Christ Gospel Lectio Divina Lent Liturgy Monastic Life Rule of St Benedict Saints

Listen with the ear of your heart.

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Today we’re celebrating the feast of the Passing of St Benedict, so for my Lent word I’ve gone back to the wisdom of his Rule. The 17 word in my Lent lexicon is:

LISTEN

Listen is the first word in the Rule of St Benedict. It takes me back to the basics of the Christian call. We’re getting close to the halfway mark in Lent. I always think of this as a bit of a “dead” time in Lent. The novelty of our Lent practices has worn off, and we’re still a long way from the impetus of Holy Week.

This means that it’s the time when it’s easiest to let our Lent practices slip. In such times I find it helpful to go back to the basics. St Benedict opens the Rule with these words:

“Listen carefully to the master’s instructions and attend to them with the ear of your heart.”

The call to listen is at the heart of the Rule and of the gospel. We can’t follow the call of the gospel unless we allow ourselves to hear it. For that to happen we need to create space. We live surrounded by 24 hour sound. This can be very distracting.

If we are to allow God the chance to speak to our hearts, we have to switch off some of the other sounds that surround us, even the good & helpful ones. We have to create a quiet space where we can hear the gentle, loving voice of God calling us to follow.

What is helping you to listen to God’s voice this Lent?

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Faithfulness and trust.

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The fifteenth word in my Lent lexicon is:

FAITHFULNESS.

It has particular resonance today as we celebrate the feast of St Joseph. It seems to perfectly sums up this man who is sometimes dismissed as a shadowy figure. In the gospel he appears as a background figure who supports Mary and the child Jesus bringing stability and respectability to an otherwise difficult situation.

Yet, so often the apparently background figure has a more important role than we realise at first glance. Joseph is man of faith, from a long line of people who waited through the centuries for God’s promise to be fulfilled, keeping hope alive even when facing disappointment.

When his life and expectations are completely turned upside down St Joseph finds the courage to draw on their faith. So that in the face of what must have seemed like a shattering blow he’s able to remain faithful and follow God’s call into the unknown as his ancestors did.

“When Joseph woke up he did what the angel of the Lord had told him to do.”

It can’t have been an easy choice, it will have required both humility and courage as well as faithfulness and trust. It’s impossible to think of this without reflecting on the seemingly insurmountable challenges our world faces today, both at home and abroad.

As we see lives disrupted and communities destroyed by war and uncertainty St Joseph becomes a valuable role model. He reminds us that however dark and uncertain our lives, we are called to remain faithful and willing to follow God into the unknown.

What helps you to be faithful to God’s call this Lent?

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Benedictine Spirituality Divine Office Gospel Lectio Divina Lent Saints

A generous heart.

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The sixth word in my Lent lexicon is:

GENEROSITY.

One of the three pillars of Lent practice is almsgiving. It’s a call, not only to share what we have, but to do it to with an open and generous heart. Today we’re celebrating one of our congregational saints, St Frances of Rome.

She brought up a large family and did a great deal to help the poor and the sick of Rome, sharing her resources of time and money with generosity and sensitivity. She is one of a very small number of married women who are saints.

Her generosity is obvious in her almsgiving, in the hospital she built, in the priest she funded to visit plague victims and in her generous almsgiving. But I see it most clearly in the way she cared for the poor. After she washed and mended their clothes she wrapped them in lavender before returning them to their owners:

“These she washed and mended with care and thoroughness, as if they were to be used by the Lord himself, then she folded them carefully and put them away in lavender.”

This small detail acknowledges that generosity is not just about meeting material needs, but about recognising and honouring the humanity of those who have less than us. Frances recognises this. The gospel for the feast is the story of the prophetess, Anna. Luke tells us that:

“She never left the Temple, worshipping day and night with fasting and prayer.”

Frances also spent time in prayer. It is this that enables her to develop the open hearted generosity that touched so many lives.

Where are you learning to be generous this Lent?

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Keeping hope alive.

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We’re living in times that could easily tempt us to give up. The principles that underpin our societies seem to be shifting. Things that we thought were certain and essential for the smooth running of our communities and nations appear to be dissolving before our eyes. We’ve no idea how things will develop, but there’s a general feeling that outcomes are less than likely to be positive. We’re living with seemingly ever increasing levels of uncertainty and anxiety.

In such times we can easily give in to despair. We can feel powerless and that everything is pointless and beyond our control. It can make even the possibility of hope seem, at best, naïve and unrealistic.

In his first letter to the Corinthians St Paul takes a different approach as he calls us to never give up. He writes:

“Never give in then, my dear people, never admit defeat; keep on working at the Lord’s work always, knowing that, in the Lord, you cannot be labouring in vain.”

St Paul was no stranger to adverse circumstances, nor were the Corinthians. Knowing some of the situations he faced I can imagine that he was also tempted by despair. He knew suffering, frustration & disappointment. Through them all he was able to keep his eyes firmly on Christ. He trusted that, however hard life was, however little effect his work seemed to have, Christ would bring it to fruition. In our challenging time his message not to give up has an added resonance. We too are called to carry on working to bring about the Kingdom in whatever way we can.

Where is Christ calling you to keep trusting his promise today?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Monastic Life Rule of St Benedict Saints Scripture Uncategorized

The power of love.

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Today is the feast St Scholastica, sister of St Benedict and the patron saint of Benedictine women…It’s a feast about the power and importance of love.

We hear it in St Gregory the Great’s account of her last visit with St Benedict. At St Scholastica’s request they stay up all night “conversing of holy things”. This means Benedict has to spend the night outside his monastery. He initially refuses her request until her prayer results in such a fierce storm that he is compelled to stay with her. St Gregory comments:

“It is not surprising that the woman…was more effective than he [St Benedict] was on that occasion. For according to the saying of John, “…God is love.” So it was entirely right that she who loves more should accomplish more.”

The gospel is the story of Martha and Mary, so often seen in opposition. Mary is prayerful and contemplative and Martha as active and practical. The reality is more complex; they are both aspects of love. If we are to truly seek God, we need both of them, not in a hierarchy, but working together in union and tension.

We can see them come together in St Scholastica. She can only have recognised the significance of this last meeting with St Benedict if she had been a woman of prayer. She would also have been used to a life of practical service of others. She will have recognised the tension between them in her own life as Martha and Mary must have done. It may be that it was this that enabled her act out of love in praying for the extra time that she and her brother needed together on this last visit.

Where are you called to act out of love today?

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Benedictine Spirituality Christ Christmastide Divine Office Gospel Lectio Divina Liturgy Saints Scripture

Rooted in Love.

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The Christmas octave is one of the most liturgically challenging times of year. It feels like we’ve hardly begun to celebrate the great mystery of the Incarnation before we are rushed into celebrating one feast on top of another. St Stephen, St John, Holy Innocents and, (in Northampton diocese) St Thomas Beckett follow one on the other. At best it can feel somewhat unfocused.

Today we celebrate the feast of St John the Evangelist and I was touched by the second reading, from the writings of St John Henry Newman. In his parochial and plain sermons, he tells us that Christian love is never an abstract concept, only having meaning when practised in the daily interactions of life:

“By trying to love our relations and friends, by submitting to their wishes, though contrary to our own, by bearing with their infirmities, by overcoming their occasional waywardness by kindness, by dwelling on their excellences, and trying to copy them, thus it is that we form in our hearts that root of charity, which, though small at first, may, like the mustard seed, at last even overshadow the earth.”

His words take me back to the heart of the Incarnation. It’s the Love that St John describes, who comes to show us how become people of love in the midst of all the messiness and challenge of daily life. Practising that love in the ordinary encounters of our life may seem small and insignificant in the face of the challenges our world faces. But those small acts of love have the power to grow like the mustard seed, changing life, lightening burdens and bringing hope.

As we work our way through this Christmas Octave how is love taking root in your heart?

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Benedictine Spirituality Christ Christmastide Divine Office Gospel Lectio Divina Liturgy Saints Scripture

Happy Endings & Messy Lives.

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Today we celebrate the feast of St Stephen, the first Christian martyr. I’m reflecting on this from the 1st reading:

“Stephen, filled with the Holy Spirit, gazed into heaven and saw the glory of God…”

This wasn’t a “happy ending” in any human sense. It happened as Stephen faced a violent death. This led me to think about the difference between a Christmas movie and the nativity.

I love a Christmas movie, the cheesier the better. With their beautifully decorated scenes and cosy gatherings that happen with minimal effort and stress they’re great background for getting Christmas cards written or presents wrapped.

Yet I know it’s not real. Even as we long for that happy ending we know that the reality of our lives is completely different. When our happy endings do come they are hard won and often appear a bit battered.

The nativity doesn’t offer a happy ending, instead it offers hope, new life and consolation however messy our lives are. It comes to us with a small, vulnerable, outsider baby, conceived in suspicious circumstances and born in a stable. It’s hard to imagine a less “Messiah-like” beginning. Yet, because our own lives are messy, imperfect and uncertain it is precisely the beginning we need.

The false promise of a “happy ever after” can leave us feeling we’ve failed to make the mark in some way. The alternative and real promise of the God of love who chooses to come to dwell with us in our messy and vulnerable live, brings us hope and consolation whatever we face in life.

Where are you aware of the God who offers to dwell with you this Christmastide?

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Advent Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy Saints

And light shone out

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Advent is the coldest, darkest, lowest time of the year. That time when we are most aware of our fragility and vulnerability, when it can be easy to lose sight of the Lord’s radiance.

It’s the season when it seems most tempting to give in to despair and hopelessness as everything around us seems dark, cold and colourless. It’s a time when we need to be reminded that the light of the Lord’s love has not disappeared from our lives.

Today we’re celebrating the feast of St Lucy. This morning we we sang a hymn written by one of our sisters that captures both the darkness and the vulnerability of Advent and the hope that St Lucy points us towards.

A young woman martyred for her faith, St Lucy reminds us that, however dark our world might seem, the light has not been wiped out of our lives, instead it is planted deep within us waiting for the right time to burst forth into new life. This morning we sang:

Deep in the darkness seeds of light are sown,
The joyous Light the dark has never known;
Beneath the ground the living waters sing,
And secret streams new life, new gladness bring:
Before the seas were shaped the Fountain played,
And Light shone out before the stars were made.

The words of the hymn offer us hope. They remind me that however dark life might seem there are seeds of light hidden in the darkness, waiting, germinating, preparing to put out shoots when the time is right.

As we approach the shortest day, the lowest point of the year I am grateful for St Lucy’s gentle light reminding us to look towards the Lord’s radiance and directing us to new life and new hope.

What seeds of light are sown through your darkness this Advent?

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Finding Direction.

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John the Baptist is one of the main figures of Advent. He is both an uncomfortable and challenging figure. Like so many of the other prophets, he is clearly an outsider, living on the fringes of his society.

Yet his message is clear and central. The Messiah is on his way, and we, like John’s first listeners, are called to prepare ourselves for that coming:

“A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight.”

We hear these words every year, read, sung, performed. They are so familiar that it’s easy for us to dismiss their impact for us today. As we rush from pillar to post, busy with Christmas preparations, they can become part of the general background noise of this time of year, words we hear but don’t really listen to.

If, however, we are able to pause and allow them to sink into our hearts they have the potential to be life changing. They carry the question of how we are to prepare for this coming. John also has the answer to that, as he goes through the district calling people to repentance.

He calls us to prepare for the coming of Messiah by looking at where our lives might have to change. Repentance calls us to pause, look at the direction of our lives taking, and to ask ourselves if we need to change direction so that we can be orientated once again towards Christ change direction so that we are re-orientated towards Christ.

What helps you to reflect on the direction your life is taking this Advent?


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All Saints Day.

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The feasts of all Saints and All Souls are intrinsically linked. I can never think of one without being aware of the other. They speak of a deep seated equality that is at the heart of the gospel. All Saints reminds us that through our baptism we are all one in Christ, equally called to live lives shaped by the gospel. Tomorrow’s celebration of All Souls allows us to reflect that other great equaliser, the impermanence of human life.

Today I’m reflecting on this from the first letter of St John:

“My dear people, we are already the children of God, but what we are to be in the future has not yet been revealed; all we know is, that when it is revealed we shall be like him because we shall see him as he really is.”

This is not a feast of the canonised and recognised saints of the church. They have their own feasts when we rightly celebrate their lives and example. Yet, while we greatly value this, it can distract us from those other unnamed and unrecognised saints who have built up the church through quiet, unrecognised faithfulness to the gospel and to their baptismal promises.

This is a celebration of the ordinary Christians who have striven to be faithful in all ups and downs of ordinary life. The people who have allowed their lives to be shaped by their faith so that in thousands of small, seemingly insignificant, ways they ease the burdens of those around them.

This is a day for celebrating all the children of God who will never be recognised officially as saints, but who have through their actions and example shared the love of God with their families, neighbours and workmates.

Where is Christ inviting you to share his love today?