Category: Liturgy

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Advent Benedictine Spirituality Christ Lectio Divina Liturgy Scripture

A Kingdom of peace and harmony

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Today’s first reading, from the prophet Isaiah, paints a beautiful picture of peace and harmony. It describes a leader filled with the spirit of the Lord, who acts with integrity, wisdom and insight:

“A shoot springs from the stock of Jesse, a scion thrusts from his roots: on him the spirit of the Lord rests, a spirit of wisdom and insight, a spirit of counsel and power, a spirit of knowledge and of the fear of the Lord.”

His coming heralds a time of peace and prosperity, where differences are put aside, and unlikely partners live and flourish in alongside each other:

“They do no hurt, no harm, on all my holy mountain, for the country is filled with the knowledge of the Lord as the waters swell the sea.”

This beautiful vision touches us deeply because in the depths of our hearts long for wise leadership, and the true peace that allows all people to flourish. Yet, as we look around our world today we see few signs of such leaders or of the peace Isaiah describes.

Isaiah’s vision is based on the hopes of generations of people of faith, and of their understanding of what makes for human flourishing. More than that it’s based on the efforts of people of faith and goodwill, who acted with courage and integrity even when that seemed to go against their own best interests.

Advent is a wake-up call It compels us to notice the disparity between Isaiah’s vision and the word we live in. It invites us to ask ourselves what choices we can make in our lives to help make that vision a reality.

To even attempt that is admit the need to make hard choices, putting aside our own interests for others. Advent calls us to help make this vision a reality for today in whatever small ways we can.

Where are you being called to help make the kingdom a reality for those around you this Advent?

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Advent Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prophetic voices Scripture

Recognition

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We often go through life so caught up with our own affairs that we miss the important signs of Christ’s kingdom that are all around us. Advent invites us to move away from that way of being. It’s a time to start paying attention again, to notice what is going on around us. It especially calls us to pay attention to where we discover the presence of Christ and the signs of his kingdom in our everyday lives.

Today’s gospel, the story of the centurion’s sick servant, is a reminder of that. It’s not the disciples, the faithful followers of Jesus, or the people who’ve waited generations for the Messiah who recognise Jesus. It’s a complete outsider, a solider of the occupying nation who is alert enough to recognise the authority Jesus carries.

Jesus looks beyond the Centurion’s otherness, and, seeing into his heart, recognises his faith saying:

“I tell you solemnly, nowhere…have I found faith like this. And I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven.”

As we start Advent this encounter calls us back to attentiveness. Jesus’ response calls us also to look beyond the surface of our prejudice, and to recognise the Christ who comes to us in surprising and unsettling guises. It reminds us that the kingdom will become apparent in unexpected ways and places. It calls us to notice Christ being revealed not only in the familiar, but in the outsider, the marginalised, the people we are inclined to reject or even despise.

Where is Christ calling you to recognise his presence in challenging encounters this Advent?

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Benedictine Spirituality Christ Christ The King Cross Divine Office Gospel Lectio Divina Liturgy Scripture

Jesus remember me…

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The feast of Christ the King is one of the most challenging feasts in the year. In times that are, often justifiably, suspicious of authority figures we have to really think about what Christ the King can mean to us today.

We can no longer align that title to any earthly understanding of leadership. Maybe that was always a mistake because throughout the gospel the leadership Jesus shows us is different to any other leadership we have known.

This is highlighted in today’s gospel. It doesn’t show us a king enjoying power and ruling in majesty. Instead, it shows us a man, undeservedly dying a painful and humiliating death mocked by his enemies and abandoned by his friends.

Throughout the gospel Jesus has been telling his disciples that his kingdom is like no earthly kingdom. He makes it clear to them that kingship in the kingdom is to be based on loving service of others, especially of the poor, the needy and the outcast.

Even as he is dying on the cross the question that has followed him throughout his ministry is still ringing in the air with its notes of uncertainty, disbelief, surprise and now mockery: “Are you the Christ?”

Yet even here Jesus lives up to his own model of leadership. When the thief, dying alongside him glimpses something of who he really is, saying:

“Jesus, remember me when you come into your kingdom…”

Jesus welcomes him with his whole heart, promising that:

“Today you will be with me in Paradise.”

As we move towards the end of this liturgical year where do you need to know that Christ the King remembers you in his heart?

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Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy Saints Scripture

The Temple of the Living God.

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The feast of the Lateran Basilica is a good time to reflect on what it means to be church. In his letter to the Corinthians Paul reminds us that the church is more than a building, it is a community of people, with all the challenges and blessings that brings. Writing to the Corinthians he says:

“You are God’s building…Didn’t you realise that you were God’s temple and that the Spirit of God was living among you?… the temple of God is sacred; and you are that temple.”

His words are hopeful and empowering. They remind us however challenging we find life the spirit of God is dwelling in it with us. Yet it is not enough to believe these words in our hearts, they have to shape how we live and that brings a whole new challenge with it.

It’s easy to believe that we are the living stones that make up the community of the church when we are with people who agree with us, who are like us, who we feel comfortable with. That is not our call.

The temple Paul calls us to be part of is a community of love that includes everyone. It includes those we feel comfortable with, those who challenge or offend us and even those who we find simply annoying. George Eliot’s sums up the call to be church up in her book, Adam Bede:

“Everyone, must be accepted as they are – you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people – amongst whom your life is past – that it is needful that you should tolerate, pity, and love…”

The church is not a church of people who know the answers, who are right, who have their lives under control. Instead, it’s a church of the ordinary people with life’s that are sometimes messy, broken and damaged. That is the source of our hope and rejoicing because it means that we can find a home here with whatever messiness and brokenness we carry

Where are you aware of God’s indwelling spirit in your life today?

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All Souls Benedictine Spirituality Christ Cross Divine Office Lectio Divina Liturgy Scripture

Consoled and Comforted.

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A reflection from our archives for All Souls Day. Despite the change in tone from one feast to another, All Souls Day is intimately connected to All Saints Day. At heart both feasts speak to the basic equality of Christian faith. We are all one in Christ, and through our baptism, we are all equal before him.

Today’s feast is a time for acknowledging our mortality. It gives us the opportunity to acknowledge that death is a completely natural part of life. It is something we all share in and will all experience. This is one of the areas where we are called to stand out against the world’s way.

Today’s world denies death, pushing it aside or trying to micromanage it because of the pain, suffering and uncertainty it brings. Our faith calls us to look at death differently. It doesn’t call us to deny the pain, suffering and loss that death brings, but to accept it and embrace it. We are also called to look beyond it, to the hope that Christ offers us, even as we grieve.

The invitation & challenge are summed up for me in the prophet Isaiah’s words:

“The Lord will wipe away the tears from every cheek… That day, it will be said: see, this is our God in whom we hoped for salvation… We exalt and we rejoice that he has saved us.”

All Souls allows us to remember & grieve our loved ones. Yet, even as we grieve, it reminds us that the God of love will comfort and console us, offering us promise of new life in God’s presence.

Where do you need God’s comfort and consolation in your life today?

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All Saints Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy Saints Scripture

In the Company of Saints

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A reflection from the archives for the feast of All Saints. The feasts of all Saints and All Souls are intrinsically linked. I can never think of one without being aware of the other. They speak of a deep seated equality that is at the heart of the gospel. All Saints reminds us that through our baptism we are all one in Christ, equally called to live lives shaped by the gospel. Tomorrow’s celebration of All Souls allows us to reflect that other great equaliser, the impermanence of human life.

Today I’m reflecting on this from the first letter of St John:

“My dear people, we are already the children of God, but what we are to be in the future has not yet been revealed; all we know is, that when it is revealed we shall be like him because we shall see him as he really is.”

This is not a feast of the canonised and recognised saints of the church. They have their own feasts when we rightly celebrate their lives and example. Yet, while we greatly value this, it can distract us from those other unnamed and unrecognised saints who have built up the church through quiet, unrecognised faithfulness to the gospel and to their baptismal promises.

This is a celebration of the ordinary Christians who have striven to be faithful in all ups and downs of ordinary life. The people who have allowed their lives to be shaped by their faith so that in thousands of small, seemingly insignificant, ways they ease the burdens of those around them.

This is a day for celebrating all the children of God who will never be recognised officially as saints, but who have through their actions and example shared the love of God with their families, neighbours and workmates.

Where is Christ inviting you to share his love today?

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#ConsecrateLife #SimplyJubilee Benedictine Spirituality Gospel Jubilee Lectio Divina Liturgy Monastic Life Rule of St Benedict Scripture

Forgiven and Forgiving.

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Today I’m reflecting on forgiveness. It’s central to our human experience. Both our need to be forgiven and our need to forgive are deeply rooted in the reality of our daily lives, in both big and small things. It’s impossible to live connected to other people without at some point needing to both forgive and be forgiven.

This reality is reflected all the way through Scripture. As we continue to celebrate the jubilee of consecrated life, I’m reflecting on these words from the Our Father:

“Forgive us our sins, for we ourselves forgive each one who is in debt to us.”

These words are so familiar that we sometimes overlook their significance. Yet, they have the power bring the healing that can reset our broken relationships.

St Benedict recognises this when he says that the Our Father should be said by the superior at Lauds and Vespers “because thorns of contention are likely to spring up”. It allows us to acknowledge before God that, whatever our intentions, we will have been hurt by others in the course of the day, and we will have hurt them.

St Benedict wanted the community to be reminded regularly both of their need for forgiveness and their need to forgive others in the course of their daily life.

These two are intimately linked. We begin by acknowledging our own need for forgiveness. When we know ourselves held in the loving forgiveness of God then we are able to reach out and offer forgiveness to the people who have wounded us.

Where are you being called to offer and accept forgiveness today?

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Christ Discernment Divine Office Gospel Lectio Divina Liturgy Monastic Life Prayer Prophetic voices Saints Scripture St Therese of Lisieux

Love at the heart of the Church

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Today we are celebrating the feast of St Therese of Lisieux. She entered Carmel at 15 and died at 24. Once she entered Carmel she never left, she built no career, had no wealth and little influence. Even after her death, when her saintliness is recognised, she is often presented with an overlay of sentimentality and sweetness.

Her spirituality is often called “a little way” and that can make it tempting to dismiss her in these challenging times we might be tempted to look for a saint who is more obviously heroic than this young woman. To do that would be to greatly undervalue St Therese’s message.

Saint Therese was a woman of faith, courage, wisdom and discernment. Her little way takes us to the heart of the gospel. In a time when the church placed little value on love she was courageous in putting it at the heart of Christian life. Reflecting on St Paul’s letter to the Corinthians she writes:

“Love, in fact is the vocation which includes all others; it is a universe of its own, comprising all time and space – its eternal… My vocation is love… I had discovered where it is that I belong in the Church, the niche God has appointed for me. To be nothing else than love… That’s to be everything at once.”

She was able to see the one thing that she could do that had the power to change the world, one small act at a time. In these times when we are overwhelmed by the suffering we see in every area she offers us a way of making a difference. By choosing to show love in a world that often feels hateful our actions can affect real and lasting change.

Where are you being called to put love at the heart of your life today?


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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Saints Scripture

Knowing Christ

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Today we’re celebrating the feast of St Gregory the Great. The gospel poses the question at the heart of Christian life. Jesus asks his disciples what people are saying about him. It highlights Jesus’ humanity, like all of us he wonders what people think of him, and how much impact his message is having them.

He gets a varied response from the disciples. Some people say he’s John the Baptist, or Elijah, Jeremiah or one of the prophets. Brushing this mixed bag aside he asks the disciples:

“But you…who do you say I am?”

This question moves the discussion to a deeper level. Directed, not to the crowds who hear him in the market place or synagogue, but to the people who left everything to follow him. It requires a deeper response than the comments the disciples have passed on.

I can imagine the silence that fell as the disciples realised this and pondered their response. As usual it is Simon Peter who has the courage to break that silence as he says:

“You are the Christ…, the Son of the living God.”

As the rest of the passage unfolds we see how life changing this response is for Peter, and for St Gregory the Great. It’s left me pondering my own response to the question. Each time it arises it has the potential to be life changing for us too. Whenever it comes up we’re called to give it our whole attention so that we, like Peter and St Gregory, can answer it from the depths of our hearts.

Who do you say Christ is today?

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Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy Rule of St Benedict Saints Scripture

With hearts made new.

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Today we’re celebrating feast of St Bernard Tolomei, the founder of the Olivetan congregation. He was a 13th century lawyer who, with a few friends, left the city to live as hermits in the hills outside of Siena. However, things did not turn out quite as they planned.

Having being led out into one of those “desert places” where God speaks to the heart, they were called back into the city to nurse the victims of the plague in 1349. It was there that St Bernard fell ill and died.

This morning at Lauds we sang this from the prophet Ezekiel:

“A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh.”

It seems to me to sum up both the essence of St Bernard’s life and of the call to contemplation that we all experience. Bernard was led to seek a life of contemplation and prayer. In turn his life of prayer softened the stoniness of his heart enabling him to leave his solitude to care for those in need.

His life suggests that there is no division between a contemplative life and one of active service, they are two parts of a whole. It is our time spent with God that enables and sustains our service to others. It is the love we discover in the heart of God that softens our stony hearts and enables us to love our sisters and brothers.

Where is God softening your heart today?