Categories
Ash Wednesday Benedictine Spirituality Christ Cross Lectio Divina Lent Liturgy Prophetic voices Scripture Uncategorized

Ash Wednesday

Image by Clau48 from pixabay.com

There are many ways to describe Lent. It’s a time for, reflection, renewal, fasting, almsgiving and much more. Generally, one of these will take on more significance or importance for us than others, and that may change from year to year. But underlying all of those is the call back into relationship with God. At the heart of all our Lenten practices, from Ash Wednesday onwards is this call to relationship. The Prophet Joel writes:

“Now, now – it is the Lord who speaks – come back to me with all your heart, fasting, weeping, mourning… Turn to the Lord your God again for he is all tenderness and compassion, slow to anger, rich in graciousness and ready to relent. Who knows if he will not turn again, will not relent, will not leave a blessing as he passes…”


It’s a call that’s full of challenge and promise. It challenges us to look closely at our lives, to ask how far we’ve allowed the busyness of our lives to squeeze God out. In a world where we are always supposed to be positive and in control his words remind us of all the grief that we both carry and cause. We are challenged to allow ourselves the freedom to admit that all is not well in our lives and in our world. Alongside the challenge there is hope and a promise that helps us to face it. Whatever we are facing, however enthusiastically we begin Lent and however that enthusiasm might wane over the coming weeks the gracious promise of God will remain, offering us hope and encouragement. Wherever this Lenten journey leads us the God of tenderness and compassion will be there with us, encouraging and supporting us whatever we face.

On this Ash Wednesday where do you hope to encounter the God who is all tenderness and compassion?

Categories
Benedictine Spirituality Christ Lectio Divina Liturgy Rule of St Benedict Saints Scripture Uncategorized

Held in love.

Photo by Bruce Hong on Unsplash

A post from the archives for the feast of St Scholastica:

Today we are celebrating the feast of St Scholastica, the sister of St Benedict and the patron saint of Benedictine women…It’s a feast about the power of love, and that keeps coming up in the readings. In his first letter to the Corinthians St Paul writes:

“Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins, but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.”

St Paul captures the essence of love and why it is so essential to our lives. He expresses both the ideal we strive towards and the practicalities of how we make that ideal a reality in our daily lives.

We also hear St Gregory the Great’s account of her last visit with St Benedict. At St Scholastica’s request they stay up all night “conversing of holy things”. This means Benedict has to spend the night outside his monastery. He initially refuses her request until her prayer results in such a fierce storm that he is compelled to stay with her. St Gregory comments:

“It is not surprising that the woman…was more effective than he [St Benedict] was on that occasion. For according to the saying of John, “…God is love.” So it was entirely right that she who loves more should accomplish more.”

St Scholastica’s actions speak of an aspect of love that we often forget, self-love. This can be a real challenge, not least because we are aware of its dangers. St Scholastica had the awareness to know her need of love, and the courage to admit it. If we are to strive towards St Paul’s ideal of love, we need to be ready to accept the patience and kindness that love offers us as well as offering it to others.

Where are you being called accept the love you are offered today?