Category: Liturgy

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The Bread of Life.

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This week’s readings both focus on the reality of our physical needs and point us beyond them. It seems to me that this speaks to the heart of our reality. As humans we have real, physical needs that can’t be pushed aside if we are to flourish. This is played out in the first reading when the Israelites complain to Moses and Aaron that they have no food. When the Moses takes their complaint to the Lord it’s met, with no quibbling or blaming:

“I have heard the complaints of the sons of Israel. Say this to them, “Between the two evenings you shall eat meat, and in the morning you shall have bread to your heart’s content .”

But God also knows that meeting physical needs alone is not enough for true human flourishing, for that both our spiritual and physical needs need to be addressed. So, having provided manna to satisfy their hunger God seeks to draw the people into a deeper relationship saying:

“Then you will learn that I, the Lord, am your God.”

The gospel, following on from the feeding of the five thousand, has a similar pattern. Having met the physical needs of the hungry and tired crowd Jesus invited them to embrace a bigger picture:

‘I am the bread of life. Those who comes to me will never be hungry; those who believes in me will never thirst.’

In offering them himself, the Bread of Life, offers them the opportunity to accept a reality that acknowledges both their physical and spiritual needs.

Where is Christ offering you nourishment today?

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Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Liturgy Saints Uncategorized

Discovering treasure.

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Today we’re celebrating the feast of St Ignatius Loyola whose spiritual exercises have done much to shape Christian spirituality through the centuries. Today’s gospel, the pearl of great price, struck me as having an enlightening resonance with the life of St Ignatius. In describing the kingdom Jesus tells his disciples the story of a someone finding treasure hidden in a field, and happily selling all their possessions to buy the field:

“The kingdom of heaven is like treasure hidden in a field which someone has found… He goes off happy, sells everything he owns and buys the field.”

His desire for the pearl and his decision to act on it is completely life changing for him. St Ignatius went through a similar life changing experience. Having been seriously wounded in battle he found himself bedbound, bored and frustrated in a strange house. He had limited resources to entertain himself. He was left with nothing to read except a life of Christ and the life of the saints, which would not have been his choice.

However, as he read them and daydreamed about their stories he began to find unexpected riches buried there. The discovery led him to question how he was living and what made him truly happy. To his surprise he discovered that it wasn’t imagining himself as a great knight, performing deeds of strength and courage.

Instead he found that he was happiest when he imagined himself imitating the actions of Jesus or of the saints. This was the treasure he discovered and, he willingly gave everything he had to be able to carry on seeking that treasure.

Where are you being called to seek the hidden treasure of Christ’s presence in your life?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Resurrection Saints Scripture Truth Uncategorized

Welcoming Christ

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A post from the archives for the feast of Martha, Mary and Lazarus, friends of the Lord, an important feast for Benedictines because of of its link to hospitality. Luke tells us that Martha:

“Welcomed Jesus into her home.”

She offered him hospitality, a safe place to relax and have a meal with his friends in dangerous and uncertain times. However, John takes the hospitality she offers to a different level. He shows us a woman of faith, used to the theological reflection and conversation, and already a follower of Jesus.

Even as she grieves for her brother she is capable of questioning Jesus and of allowing his response to transform her whole life It is through their hard, challenging conversation that Jesus is both revealed and recognised as Christ:

“I am the resurrection and the life. If anyone believes in me, even though they die they will live, and whoever lives and believes in me will never die.”

Central as this revelation is it is not enough by itself, and he requires a response from Martha, asking her:

“Do you believe this?”

The recognition of her response completes the revelation as she proclaims:

“Yes Lord… I believe that you are the Christ, the son of God, the one who was to come into this world.”


I don’t think it would have been possible for Martha reach this recognition if she had only welcomed Jesus into her home. To recognise him as the Christ she must also have opened her heart to him.

By welcoming him into the very centre of her being she was able to allow him to transform her whole life. We too are called to offer the risen Christ hospitality in the depths of our heart, allowing him to enter and transform our lives with light, love and hope

What would help you to invite Christ into your heart today?

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Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Scripture Uncategorized

Called to be generous

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Today’s gospel, John’s account of the feeding of the five thousand, is both beautiful & challenging. I’m touched by Jesus’ concern for the most basic needs of the crowds who have followed him. As he sits down with his disciples he doesn’t turn the crowds away hungry. Instead he challenges his disciples to find a way of feeding them, saying to them:

“Where can we buy some bread for these people to eat?”

John moves us past this question quite swiftly, assuring us that Jesus already knows exactly what he’s planning to do. Generally, I’ve followed John’s lead skipping over the question and focusing my reflection on the miracle and its spiritual significance.

But I find the harsh reality of life today has made me rethink that and I’m taking Jesus’ question at face value. I’m struck by his concern and by the way he involved the disciples in his miracle. He didn’t just work the miracle by himself as he could so easily have done. Instead he took what little food they had to offer and used that as the basis for meeting the needs of the huge crowd.

When so many people are struggling to meet their basic needs, to feed and clothe their children Jesus is posing the same question to us as he did to the disciples. However impossible it might feel he is inviting and challenging us to find ways of sharing what we have in ways that are equitable and respectful.

What is the risen Christ challenging you share what you have today?

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Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Rule of St Benedict Scripture Uncategorized

With undivided hearts

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A post from the archives on the parable of the sower. It seems to me that the heart of this parable is its call to attentiveness:

“Listen, anyone who has ears!”

Jesus tells his followers at the end of the parable of the sower. There are so many things that distract us. The pressures and anxieties of life make it hard to pay attention, we often end up with half an eye and half our hearts on something else. It might be the next thing we have to do, or something in the past that we wished we’d done differently or a myriad of other concerns.

Whatever the distraction it makes us less attentive to God. Our distractions harden our hearts so that the Word doesn’t penetrate and take root and our initial enthusiasm withers in the face of hardship. It can be strangled by the thorns of anxiety and uncertainty that make up so much of all or lives today, and get no chance to grow. Or we can be so preoccupied that the Word washes over us without us even noticing.

Jesus offers another way. It is possible to prepare our hearts to receive the Word so that it grows and is able to sustain us whatever we face. The key to this preparation is to give our whole attention to the present moment, to open ourselves to the possibility that every task, every interaction is an opportunity to come into God’s presence.

What helps you to be attentive to the presence of God in the ordinary tasks of your day?

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Proclaiming Christ

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Today we are celebrating the feast of St Mary Magdalene, one of the first witnesses to the resurrection, who was sent to tell the disciples that Christ had risen. It’s sometimes easier to say who she wasn’t than who she actually was.

Despite being portrayed through the centuries as the archetypal penitent woman, she’s not the woman taken in adultery. Nor is she the woman who poured oil on the feet of Jesus, anointing him for his burial.

Jesus cast out seven devils from her. So she is a woman marked by the pain of severe mental anguish. It may have been crushing anxiety, debilitating fear, depression or a myriad of other conditions that sap the joy and hope out of life.

Freed of her demons she follows Jesus, supporting him and the other disciples from her own resources. She stayed with him until the very end, standing at the cross with the other women when the rest of the disciples fled. She follows him, even after death, to see where his body has been laid.

Even when he is laid in the tomb her desire to be close to him draws her back to his tomb in the dark of the early morning. It is there, as she stands weeping, that the risen Christ appears to her, and commissions her to proclaim the good news of his resurrection to the other disciples, telling them:

“I have seen the Lord…”

Where is Christ inviting you to seek and proclaim his presence in your life?

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Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy Rule of St Benedict Saints Scripture Uncategorized

Ancient wisdom for modern times.

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We’re celebrating the feast of St Benedict as a new government is formed and I’m reminded of his instructions to the Superior of the community. He says that the Superior should have a treasury of knowledge both old and new to draw on in leading the community.

His words left me reflecting on what the Rule could offer to this new chapter in our public life, and that drew me back to the heart of the Rule, chapter 72. It captures the essence of the Rule with the combination of practicality and idealism that has kept the Rule relevant and grounded through the centuries. St Benedict begins by setting a high ideal for his community telling telling them to:

“Foster the good zeal which separates from evil and leads to God and eternal life.”

He then draws that ideal into the reality of daily life showing his disciples how to put it into practice:

“Try to be the first to show respect to one another, supporting with the greatest patience one another’s weaknesses of body or behaviour… No one is to pursue what they judge better for themselves, but instead what they judge better for someone else.”

He brings his ideal down to simple, straightforward actions that we can all put into practice. This good zeal that leads us to God is not beyond our reach, which is not the same as saying it is easy. It requires daily commitment and self sacrifice; we can find a myriad of ways to practice it every day.

It’s a call to be patient, considerate and kind in our daily interactions with one another. As our new government takes office I’m hoping that practicing these ancient values will shape our public discourse in ways that value every member of our society.

Where are you being called to practice good zeal in your relationships today?

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Vulnerability and Courage.

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Brene Brown describes courage as “putting our vulnerability on the line”. This seems to be a recurrent theme in this week’s gospels. The Centurion, the leper, the synagogue official, the woman with the haemorrhage all show what courage looks like in real life. In approaching Jesus, they take the risk of exposing themselves at their most vulnerable and needy.

I’m especially touched by the image of the woman with the haemorrhage. She takes overrides all the taboos of her condition and reaches out to touch Jesus, convinced that he can bring her healing. When he notices her touch and she has to reveal herself she does so in fear and trembling:

“The woman came forward, frightened and trembling because she knew what had happened to her.”

Both her fear and her courage resonate with me in our own challenging times. When life is harsh and frightening we are tempted to deny our vulnerabilities, suppressing or ignoring them. It seems to me the gospels suggest a different route.

The call of the gospel is to put that vulnerability on the line, to admit it freely and allow it to be seen, to have the courage to admit our need and to ask for help. If we can do that then maybe, with the woman we’ll be able to hear and respond to Jesus’ promise:

“My daughter, your faith has restored you to health; go in peace.”

Where is Christ calling you to let your vulnerability be seen today?

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Joyful trust

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Today we’re celebrating the feast of Sts Thomas More and John Fisher. They lived in times that were brutal and frightening, full of betrayal and mistrust. As they faced their martyrdom the words of today’s gospel must have had a particular resonance for them:

“They will hand you over to be tortured and put to death; and you will be hated by all nations on account of my name.”

Neither these disturbing words nor their arrest, imprisonment nor martyrdoms distracted them from trusting in God’s love. They may have felt overwhelmed and frightened by their situation. They certainly wished it could have been different. Yet through it all they were able to keep hold of St Paul’s words to the Romans:

“We are filled with joyful trust in God, through our Lord Jesus Christ through whom we have already gained our reconciliation.”

The joyful trust Paul describes is easy when life is good. In those times it’s easy to believe that God’s love is poured out into our hearts. It’s not so easy in the reality of the world today, with all its terrors and uncertainties. The harshness of daily life can smother the love, joy and trust that are the heart of the gospel.

It’s when life is at its hardest and most challenging that we need that joyful trust. The harsher our world becomes the more we need the transforming love of God to be poured into our hearts to nurture and sustain us both in our personal struggles and in our interactions with others. I’m grateful for Paul’s reminder that whatever challenge and uncertainty we face we can trust that God’s love will be with us, sustaining, comforting, healing.

What helps you to keep trusting Christ’s promise in difficult times?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Rule of St Benedict Scripture Uncategorized Vespers

Learning to pray

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Teaching his disciples how to pray, Jesus begins by telling them what to avoid:

“In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him.”

These are as much traps for us as the were for the pagans. He tells us another way, we can begin our prayer by trusting ourselves to the God who already knows all our needs. He goes on to gives us the words of what became the “Our Father”, a prayer that touches all our needs, putting all our physical and material needs into God’s hands. As I reflected on it this morning I was especially touched by this:

“Forgive us our sins, for we ourselves forgive each one who is in debt to us.”

Forgiveness is central to our human experience. Both our need to forgive and to be forgiven are deeply rooted in the reality of our daily lives in both big things and small. St Benedict recognises this when he says that the Our Father should be said by the superior at Lauds and Vespers “because thorns of contention are likely to spring up”. He wants the community to be reminded regularly both of their need for forgiveness to forgive others in the course of their daily life.

These two are intimately linked. We begin by acknowledging our own need for forgiveness. When we know ourselves held in the loving forgiveness of God then we are able to reach out and offer forgiveness to the people who have wounded us in the course of our daily interactions.

What enables you to ground your prayer in the reality of your daily life?