Category: Liturgy

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Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Saints Scripture

Saints Peter and Paul.

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Today were celebrating the feast of St Peter and Paul. At first glance it’s hard to imagine two more different men. Peter, one of the first disciples called by Jesus, who followed him on his journeys through the region.

He was a fisherman and is unlikely to have had much formal education. One of the first disciples Jesus called, he left his family and livelihood to follow him and was with him throughout his ministry. He he could be impetuous, sometimes to the point of foolishness, direct and passionate.

Paul, on the other hand was well educated, articulate and sure of himself. Never having met Jesus, he spent his life zealously persecuting Christians. Then an encounter with the risen Christ on the road to Damascus turned him into a passionate Christian. He gave his life over to spreading the gospel and his work still shapes the church today.

Despite their apparent differences of personality and background there is an underlying bond between them. These words from Jesus’ conversation in today’s gospel sums up the source of that bond. When he asked the disciples, “But you,… Who do you say I am?” It is Peter who is able to answer:

“You are the Christ… The Son of the living God.”

Their conviction that Jesus is the Christ and their willingness to leave everything to follow him is the source of their connection. Their feast calls us to reflect on how our belief that Jesus is the Christ shapes the way we live our lives.

How is Christ calling you to follow him today?

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Benedictine Spirituality Christ Lectio Divina Liturgy Sacred Heart Saints Scripture

Trusting the Sacred Heart.

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Today we’re celebrating the feast of the Sacred Heart. The readings are full of the rich imagery that fuel the feast. There’s the good shepherd in Ezekiel, echoed in the gospel parable of the lost sheep. Then there’s St Paul’s reflection on the love of God being poured into our hearts from his letter to the Romans, and that’s what I’m reflecting:

“We are filled with joyful trust in God, through our Lord Jesus Christ through whom we have already gained our reconciliation.”

This joyful trust Paul describes is easy when life is good, when our national and international institutions seem stable and to have our best interests at heart. When our needs are met we can believe God’s love is poured out into our hearts, and trust the promise of reconciliation that Paul speaks of.

It’s not so easy when we are surrounded by uncertainties, wars and fears. In times of uncertainty, suffering and pain we can be drawn into despair and hopelessness. The harshness of daily life and our fear of the future can smother the love, joy and trust that are the heart of the gospel.

Yet, it is when life is at its hardest and most challenging that we need that joyful trust. The harsher our world becomes the more we need the transforming love of God to be poured into our hearts to nurture and sustain us both in our personal struggles and in our interactions with others.

I’m grateful for Paul’s reminder that whatever challenge and uncertainty we face we can trust that God’s love will be with us, sustaining, comforting, healing.

What helps you to keep trusting Christ’s promise in difficult times?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Liturgy Prayer Prophetic voices Scripture Uncategorized

Considered choices

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In today’s gospel Jesus warns his disciples to be on their guard against false prophets:

“Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves.”

He calls us to pay attention to the false prophets within ourselves who would draws down personal path that would lead us in ways that are life denying rather than life-giving, however delightful they might appear at the outset. There is also a communal element to this call for discernment as we consider the common good.

There is a cacophony of voices out there telling us what is best for ourselves as individuals and our society as a whole. This can be disconcerting, confusing and overwhelming.

In both cases Jesus’ advice to his disciples can stand us in good stead. Having warned them of the dangers he goes on to offer a solution saying:

“You will be able to tell them by their fruits… A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit… I repeat you will be able to tell them by their fruits.”

It seems to me that his words are a call to discernment on both a communal and a personal level. He calls us to pay attention to where we find good or bad fruits in our personal life and in the lives of our communities.

He invites us to think carefully about the choices we make and where they lead us. His words remind me of Deuteronomy’s call to choose life over death.

Where are you being called to turn away from false prophets today?

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Benedictine Spirituality Christ Gospel Holy Spirit John the Baptist Lectio Divina Liturgy Prophetic voices Saints Scripture

Marked by God

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Today we’re celebrating the birth of St John the Baptist, prophet and precursor of Christ. His role is central to the gospel. He is called to prepare the hearts of the people for the coming of the Messiah, and to point him out to others when he appears.

He is also at the heart of his Jewish faith, both his parents can trace their heritage back through the history of the people of Israel. His father, Zechariah, is a priest. These are good and faithful people, living out the covenant and waiting in hope for the coming of the Messiah.


This might make him seem like the ultimate insider, yet from the beginning it’s clear that John is to perform this role from the fringes. He is always to be an outsider, a presence that challenges people and makes them uncomfortable.

From the beginning he is marked out. He’s born to parents long past childbearing. His birth was announced to his unbelieving father by an angel. Zechariah’s doubt leaves him without speech until after John’s birth. The angel tells Zechariah:

“Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the children of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.”

The angel’s words are full of hope and promise. Yet, they also carry a challenge. John’s call put him at odds with his times, constantly compelling him to challenge his people to make the changes necessary to prepare their hearts to welcome Christ. That challenge is just as relevant to us today as it was when John first preached.

Where are you being challenged to prepare your heart to welcome Christ today?

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Baptism Benedictine Spirituality Discernment Divine Office Ecumenism Gospel Holy Spirit Lectio Divina Liturgy Scripture Uncategorized

United in Christ

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I’m reflecting on St Paul’s letter to the Galatians. His words are a call to unity that has a particular resonance in today’s divided and fragmented world. It seems that wherever we look today we see broken broken relationships and broken communities. There are many voices today that encourage and fuel division, encouraging us to distance ourselves from others.

In challenging times these voices can be beguiling. They call us to draw together with others “like us”, creating divisions between “insiders and outsiders”, between “them and us”. St Paul reminds the Galatians and us that there is no place for such division in the Christian community:

“You are, all of you, children of God through faith in Christ Jesus. All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.”

His words are not a call to uniformity, that would be fairly straightforward. We could create a “Christian model” that everyone has to conform to. We’ve tried that in various forms over the centuries and we know it doesn’t work.

Instead St Paul reminds us that in clothing us in Christ our baptism calls us to seek true unity. It’s a unity that risks allowing diversity to flourish, that acknowledges that diversity can enrich and sustain our unity. The unity baptism calls us to requires us to accept and embrace our differences.

It calls us to maintain our unity in Christ by welcoming those we consider “other” as we would welcome Christ. It requires us to put ourselves aside so we can listen to their stories with open and humble hearts. Baptism calls us to build a unity that delights in our rich diversity as God delights in us.

How are you responding to the unifying call of your baptism today?

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Benedictine Spirituality Christ Communion Corpus Christi Divine Office Gospel Liturgy Prayer Resurrection Scripture

In the presence of Christ

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As we celebrate the feast of Corpus Christi I’m reflecting on the nature of Eucharist. The Scripture that comes to mind is the Emmaus story. Although it’s not part of the feast’s liturgy it seems to me to capture something of its essence.

It acknowledges the despair and hopelessness of the disciples as they trudged home disappointed and unsettled by all that has happened. We can identify so strongly with those feelings in our own lives that we almost feel the weight of it all as they pour out their story to Jesus. They remind me that Eucharist offers us an opportunity to bring our brokenness, hurt and disappointment into the presence of Christ.

Jesus responds to their despair by taking them through the Scriptures already know, reminding them of the passages that speak about the Messiah. As he does this their hearts are ignited, and through their sadness they glimpse something so good that they don’t want to let it go, so they invite him to stay with them. Full recognition only dawns as they sit down to eat together and:

“He took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened, and the recognised him…”

It seems to me that the essence of the Eucharist is an invitation rediscover the reality of Christ’s presence in every part of our lives, in our liturgies, in our communities, in all our relationships and activities.

As we celebrate the feast of Corpus Christi where do you recognise the reality of Christ’s presence in your life?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Scripture Trinity Vespers

Held in the love of the Trinity

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The feast of the Holy Trinity can get so tangled up in complex theological concepts that it can feel overwhelming. It can seem obscure and difficult, so wrapped up in mystery that we struggle to engage with it. There’s no doubt that the feast is full of mystery, but at heart it’s also beautifully simple. It’s summed up for me in this antiphon from Lauds:

“Remain in my love, ‘says the Lord’, then my own joy will be in you, and your joy will be complete.”

It expresses both the deep depths and utter simplicity of the feast. At heart the Trinity is all about love. It expresses the relationship of love between the Father, Son & Holy Spirit, that created the world and holds it in being.

It touches on how that love invites us into that relationship of love to be held, supported, sustained by it. That is certainly a mysterious process, that can be hard to understand and can feel very abstract.

Fortunately, the love the Trinity offers is much more grounded than that. It’s source of the love that plays out in everyday life. It’s what grounds the love that we feel for our families, our friends, our neighbours and the strangers that we encounter in every day life.

It’s the love that compels us to serve others, to help others. It’s the love that calls us to put what’s best for others before our own interests in the thousands of small and big actions that make up everyday life.

Where are you being called to share the love of the Trinity with those you encounter today?

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Benedictine Spirituality Christ Divine Office Holy Spirit Lectio Divina Liturgy Saints Scripture Uncategorized

Help from the Spirit.

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Eastertide ended with our celebration of Pentecost and this week we move back to Ordinary Time. Sometimes it can be tempting to pack away the insights we’ve learned during the season along with the special tapestries, decorations and liturgy papers. But Pentecost is not an ending it’s another new beginning.

So I’ve been reflecting on what I can take forward from those seasons into the rest of my life. These words from St Paul’s letter to the Romans have been running through my mind:

“Since in our weakness we do not know how to pray as we ought, the Spirit comes to help us and intercedes for us with sighs too deep for words.”

They’re words I return to again and again because they describe so clearly a reality that I often experience. There are many times in life when we need to pray and want to pray, and simply don’t have the words to express our need.

I find that especially true in times of hardship and suffering. In these times when hardship and suffering seem to be multiplying in every direction there are many times when prayer is needed and we feel too overwhelmed by the circumstances to articulate our need.

In those situations, I find St Paul’s words full of consolation and hope. It is a great comfort to know that when we are unable to pray the Spirit is there to speak for us, to bring our prayers into the presence of the God who understands even the wordless sighs that come from the very depths of our hearts.

As we move back to Ordinary Time what does the Spirit carry from the depths of your heart to the presence of God?

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Benedictine Spirituality Christ Divine Office Eastertide Holy Spirit Lectio Divina Liturgy Monastic Life Pentecost Prayer Scripture

Come Holy Spirit.

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As we begin to celebrate Pentecost I find myself reflecting on our Pentecost tapestry and how it highlights the themes of the feast, listing our hopes for the coming of the Spirit into our lives:

“Come, cleanse, renew, heal, guide, fill, strengthen.”

I often find myself thinking that it seems a little bit crowded. The words seem to be jostling for space, almost overflowing the narrow hanging. This thought was in my mind as I read the first reading from St Paul’s first letter to the Corinthians. He tells us:

“There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.”

In the light of his words I it seems hardly surprising that the words on the tapestry seem to burst out of the available space. Pentecost is a feast overflowing with a generosity and energy that are impossible to contain. The variety of gifts God pours out at Pentecost cannot be contained.

They overflow, just like the words on our tapestry, insisting that we use them in all sorts of different ways to help, support and nurture the people of our times. Just as the disciples were compelled to reach out to the world by wind and fire the Spirit demands that we burst out of whatever upper room imprisons us to share her gifts generously with our needy world.

What gift of the Spirit do you need to overflow in your heart this Pentecost?

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Benedictine Spirituality Christ Divine Office Eastertide Gospel Lectio Divina Liturgy Resurrection Scripture

Focussed on Christ

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Today’s gospel brings us to the end of John’s gospel. It covers the very end of Jesus’ conversation with Peter. Once again I find myself touched by Peter’s bluntness. Even in the middle of his intense and intimate conversation with Jesus Peter is distracted enough to wonder about the fate of the beloved disciple. He asks Jesus:

“What about him, Lord?”

I too can be easily distracted even in my most prayerful moments. So Peter’s distraction and his honesty about it are consoling. They make me realise how commonplace distraction in prayer his. His honesty in speaking to Jesus about it are a reminder that we can be open with Jesus when we too are distracted. Jesus’ response brings Peter back, firmly and lovingly from his distraction. He draws him back to the focus of their conversation, saying to him:

“If I want him to stay behind till I come, what does it matter to you? You are to follow me.”

Sometimes allowing distractions to flourish in our minds and hearts can blunt the urgency or challenge of Jesus’ call. If we feel challenged, we can shift some of our discomfort by focussing on other things or other people. This last part of Jesus’ conversation with Peter calls us to reflect on that. It calls us to notice our distractions and to bring them to Jesus. Then he can help us to lay them aside so that we, like Peter can give ourselves wholly to our encounter with him.

As we move towards Pentecost where is Christ challenging you to give your full attention to following him?