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Advent Benedictine Spirituality Christ Discernment Gospel John the Baptist Lectio Divina Liturgy Saints Scripture

Finding Direction.

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John the Baptist is one of the main figures of Advent. He is both an uncomfortable and challenging figure. Like so many of the other prophets, he is clearly an outsider, living on the fringes of his society.

Yet his message is clear and central. The Messiah is on his way, and we, like John’s first listeners, are called to prepare ourselves for that coming:

“A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight.”

We hear these words every year, read, sung, performed. They are so familiar that it’s easy for us to dismiss their impact for us today. As we rush from pillar to post, busy with Christmas preparations, they can become part of the general background noise of this time of year, words we hear but don’t really listen to.

If, however, we are able to pause and allow them to sink into our hearts they have the potential to be life changing. They carry the question of how we are to prepare for this coming. John also has the answer to that, as he goes through the district calling people to repentance.

He calls us to prepare for the coming of Messiah by looking at where our lives might have to change. Repentance calls us to pause, look at the direction of our lives taking, and to ask ourselves if we need to change direction so that we can be orientated once again towards Christ change direction so that we are re-orientated towards Christ.

What helps you to reflect on the direction your life is taking this Advent?


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Advent Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Scripture

A place of consolation

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Life can be difficult and challenging, we all carry burdens that sometimes feel too heavy to bear. We can easily feel overwhelmed by sadness, grief, anxiety or a myriad of other painful emotions that can leave us feeling isolated and hopeless.

It can feel worse as we move through Advent towards Christmas with all it’s expectations, memories, hopes and disappointments. It can be especially hard to acknowledge these feelings when society expects us to be upbeat, positive and in control of every aspect of life. Today’s first reading, from the prophet Isaiah, offers a hopeful alternative to what can feel like a double bind. He writes:

“God will be gracious to you when he hears your cry; when he hears he will answer.”

We often think we have to be on our best behaviour in God’s presence. We bring God what we think are the “nice” parts of ourselves, and push the other parts aside. Isaiah suggests a different approach. He promises that if bring our pain and our challenges to Gods’ presence we will receive consolation and healing.

Isaiah reassures us that God will be there, waiting to listen to whatever we need to share. He tells us that God will not only hear our cry, but will respond with love. Isaiah tells us God will stay with us, healing our hurt, wiping away our tears and offering us the promise of new life.

Where is God inviting you to bring your burdens into Gods’ presence this Advent?

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Advent Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Scripture

Discovering blessing.

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Listening to follow the star this morning it struck me that However small and faltering our faith might seem we can discover God’s blessing in our lives. Today’s readings paint a beautiful picture of the blessings God showers on us. Isaiah shows the people of God being welcomed home to a place of safety, plenty and consolation:

“On this mountain he will remove the mourning veil covering all peoples, and the shroud enwrapping all nations, he will destroy Death for ever. The Lord will wipe away the tears from every cheek…”

In the gospel, Matthew’s version of the feeding of the 5000, Jesus makes that vision a reality for the crowds who follow him. Both readings offer us a glimpse of the Kingdom in our midst, of the blessings a loving God showers on us.

It’s easy to believe in such blessings when our lives are relatively easy, when our societies feel stable and secure. But we live in times of great uncertainty, suffering and fear. That makes it harder to discover and acknowledge the blessings that God is still showering on us.

Advent calls us to be open to the possibility of blessing even in times when all our instinct tells us to be wary. This is not a new situation, all through their challenging and difficult history the people of Israel believed in and sought God’s blessing even when it seemed very far from them.

Mary, Elizabeth, Zechariah and Joseph stayed open to the possibility of blessing even in hard and dangerous circumstances. They were able to journey on trusting that if they lived with integrity they would receive the blessings God promised.

Where are you discovering God’s blessing in these challenging times?

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Advent Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Scripture

On the threshold.

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The first Sunday of Advent is a threshold moment, beginning of a new season and a new liturgical year. It’s a time to embrace the hope and promise that Christ brings in the midst of the many darknesses and challenges of life.

The gospel for the day acknowledges the challenges and the effect they can have on us:

“There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the clamour of the ocean and its waves; people dying of fear as they await what menaces the world, for the powers of heaven will be shaken.”

It’s a bleak picture that has much resonance with what we see going on around us today. In the face of it it’s tempting to give into hopelessness and despair. But Jesus calls us in a different direction:

“When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.”

Instead of despair he calls us to hope, to hang on through the challenges, knowing that they are a sign that the freedom he promises is on it’s way. If I’m honest that feels like a very tall order in today’s troubled world. Yet the gospel offers a way make that a reality. Jesus says:

“Stay awake, praying at all times…”

At the darkest and busiest time of the year Advent invites us to pause. Jesus invites us to stand firm, to keep focussed on him and to allow our anxieties to be stilled as we wait in hope for his coming.

As we start our Advent journey how are you being called to wait in hope?

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Endurance and Courage

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Today’s gospel is such an uncomfortable read that my heart sank a little when I first picked it up. Jesus warns his disciples to expect persecution, imprisonment and betrayal because they have chosen to follow him. While we all know this is part of the cost discipleship we are all too willing to push it to the back of our minds. This is something none of us want to experience, and we prefer to concentrate on the positive, focusing our attention on God’s love, and on the promise of new life.

At first glance it could seem like today’s gospel negates that promise, but that is not what Jesus is saying. He is taking a very realistic and direct view of life, which we all know involves suffering, pain, betrayal and persecution. He tells us that suffering can’t be avoided or run from:

“You will be hated by all people on account of my name, but not a hair of your head will be lost. Your endurance will win you your lives.”

In hard, challenging times we need the realistic hope he offers more than ever. Not the false hope that we can avoid suffering by choosing to follow him, but the real promise that whatever we suffer he will be there with us, supporting us, giving us the courage to endure and the the wisdom and strength we need to live in difficult times.

What hope is Christ offering you in the difficulties you face today?

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Baptism Benedictine Spirituality Christ Cross Discernment Divine Office Gospel Lectio Divina Liturgy Scripture Uncategorized

The call of the King

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The feast of Christ the King can be challenging. We know that the kingdom Jesus promises is based on a different value system to our human institutions. Yet this feast can bring to mind those human institutions, secular and religious, that have both used and abused power. In our times, when institutions and authorities are often viewed with suspicion, it carries particular challenges. This makes it an uncomfortable celebration and we can be tempted to walk away from it or underplay it.

I find that the parts of our Christian heritage that are most uncomfortable are the ones that need the most attention. If I can face the discomfort, and look beyond the surface they often yield a rich and unexpected harvest. Today I’ve gone back to the Baptismal call that anoints each of us as priest, prophet and king, called to unite with Christ in making his kingdom a reality:

God the Father of our Lord Jesus Christ has freed you from sin, given you a new birth by water and the Holy Spirit, and welcomed you into his holy people. He now anoints you with the chrism of salvation. As Christ was anointed Priest, Prophet and King, so may you live always as a member of his body, sharing everlasting life.”

This puts the whole notion of kingship into a new context, pointing to me back to the example of Jesus in the gospels. It is a kingship based on service, love, compassion and kindness. There is no arrogance or judgement in it. This is a kingship that we can all share in by serving others with love and compassion wherever we can.

As we celebrate the feast of Christ the King where are you being invited to live out your baptismal call today?

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The signs of the times.

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I always find the more apocalyptic scriptures unsettling and disturbing. The imagery in today’s gospel of darkening sun and falling stars seems more designed to cause anxiety than anything else. It’s more likely to distract me than to help me discover the presence of God. Yet that is not why Jesus uses it in his conversation with his disciples. He’s pointing out these signs not to frighten them, but so that they can avoid being distracted and led astray.

He can’t give them the certainty they crave by telling them the date or time of the second coming, but he can give them a new awareness. He’s seeking to help them discern the signs of the time, to see beyond the drama and the turmoil to the hope he promises. He says to them:

“Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see these things happening: know that he is near, at the very gates.”

His words are a call to pay attention and prepare for the coming of Christ they’re also a call to discernment. They have a particular resonance in our challenging and unsettling times, when we can too easily fall into anxiety and hopelessness about so many areas of life and of the world. He calls us to stay focussed on him and his promise whatever is going on. As we come to the end of the Church’s year Jesus is calling us to be alert and ready for the signs of his presence with us whatever we are living through.

As we approach the last week of the liturgical year where is Christ calling you to be attentive to his presence?

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Out of our comfort zones

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Our times seem to be getting ever more challenging and disturbing. In such times it’s always tempting to close in on ourselves. Our instinct is to do whatever we can to protect ourselves and our loved ones. We have less energy to care about the needs of others, or to reach out to them. We can become less open, more suspicious of those we perceive as outsiders. All of this is a perfectly natural human response when life is hard. Yet, as I reflected on today’s readings I was struck by how they call us to a completely different way of being.

In the first reading Elijah travels to Sidon which is in the grip of a serious drought. He meets a widow gathering some sticks and asks her for something to eat and drink. The woman has very little left, only enough for one last meal for herself and her son. Yet, she doesn’t turn him away, instead she shares the little she and her son have with Elijah, trusting the promise that he has made her:

“Jar of meal shall not be spent, jug of oil shall not be emptied, before the day when the Lord sends rain on the face of the earth.”’

Her generosity is echoed by the story of the poor widow that Jesus tells in the gospel. As he watches her put all she has to live on into the Temple treasury he says to hid disciples:

‘I tell you solemnly, this poor widow has put more in than all who have contributed to the treasury; for they have all put in money they had over, but she from the little she had has put in everything she possessed, all she had to live on.’

The courageous actions of these two widows are a reminder that when life gets hard we are called, not to retreat from one another, but to reach out to others. We are called to override our instincts and to reach out to the stranger, to welcome the other, to share from our resources however limited they might be.

Where is Christ challenging you to risk sharing in these challenging times?

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The goodness of the Lord.

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Today, as we’re celebrating the dedication of our Oratory I’m reposting this from our archives. The scripture reading at the vigil was from the first letter of St Peter:

“Be sure you are never spiteful, or deceitful, or hypocritical, or envious and critical of each other. You are new born, and, like babies, you should be hungry for nothing but milk – the spiritual honesty which will help you grow up to salvation – now that you have tasted the goodness of the Lord.”

Several things resonate with me in in. It’s reminder of how we are called to behave and to treat one another seems especially important just now. Living through stressful and challenging times can give us all a short fuse and doesn’t always bring out the best in us. St Peter reminds us that, whatever challenges and uncertainties we face we are called not to give into the temptation to spitefulness and criticism. The call is still to become more Christlike whatever we face.

He goes on to tell us that as we have tasted the goodness of the Lord already our desire and long should be for those things that will help us grow into our salvation. This brings to mind a favourite psalm, psalm 34, “taste and see that the Lord is good”, and I’m reminded to keep seeking the goodness of the Lord in whatever challenges and uncertainties life is currently throwing at us.

Where are you tasting the Lord’s goodness in these challenging times?

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Baptism Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Saints Scripture Uncategorized

All Saints Day.

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The feasts of all Saints and All Souls are intrinsically linked. I can never think of one without being aware of the other. They speak of a deep seated equality that is at the heart of the gospel. All Saints reminds us that through our baptism we are all one in Christ, equally called to live lives shaped by the gospel. Tomorrow’s celebration of All Souls allows us to reflect that other great equaliser, the impermanence of human life.

Today I’m reflecting on this from the first letter of St John:

“My dear people, we are already the children of God, but what we are to be in the future has not yet been revealed; all we know is, that when it is revealed we shall be like him because we shall see him as he really is.”

This is not a feast of the canonised and recognised saints of the church. They have their own feasts when we rightly celebrate their lives and example. Yet, while we greatly value this, it can distract us from those other unnamed and unrecognised saints who have built up the church through quiet, unrecognised faithfulness to the gospel and to their baptismal promises.

This is a celebration of the ordinary Christians who have striven to be faithful in all ups and downs of ordinary life. The people who have allowed their lives to be shaped by their faith so that in thousands of small, seemingly insignificant, ways they ease the burdens of those around them.

This is a day for celebrating all the children of God who will never be recognised officially as saints, but who have through their actions and example shared the love of God with their families, neighbours and workmates.

Where is Christ inviting you to share his love today?