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Benedictine Spirituality Christ Christmastide Discernment Divine Office Gospel Lectio Divina Liturgy Prophetic voices Saints Scripture

Waiting and hoping

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Something from the archives for the 6 day of Christmas. So many of the characters in the nativity are outsiders. This is a story that unfolds first in the lives of the marginalised, they are the ones who first recognise and proclaim the Messiah.

Today’s gospel focuses on one of those characters, the prophetess Anna. An older woman, long widowed she choses to live out her days in the Temple, praying and fasting. I can imagine that she’d have appeared at best a little unusual, as older women who defy norms so often do.

Yet, regardless of the opinions of others, she had a clear idea of what she was called to do. She was called to a life of waiting and watching for the coming of the Messiah. In doing that she was living out the call of her people who had been waiting and hoping for this through centuries when hope seemed impossible.

No one knew what the Messiah would look like, but no one, including Anna, would have expected him to appear as a vulnerable baby reliant on others for every need. Her life of faithful prayer and her life on the margins prepared her to recognise the Messiah, opening her heart to see beyond surface appearance.

Having recognised the Messiah her next step becomes clear:

“She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.”

This is not news she is to keep to herself, instead she is called to proclaim his presence to all those who had been waiting and hoping for the coming of the Messiah.

Where are you being called to proclaim Christ’s presence this Christmastide?

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Benedictine Spirituality Christ Christmastide Divine Office Gospel Lectio Divina Liturgy Saints Scripture

The indwelling of God.

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From the archives for the feast of St Stephen, the first Christian martyr. I’m reflecting on this from the 1st reading:

“Stephen, filled with the Holy Spirit, gazed into heaven and saw the glory of God…”

This wasn’t a “happy ending” in any human sense. It happened as Stephen faced a violent death. This led me to think about the difference between a Christmas movie and the nativity.

I love a Christmas movie, the cheesier the better. With their beautifully decorated scenes and cosy gatherings that happen with minimal effort and stress they’re great background for getting Christmas cards written or presents wrapped.

Yet I know it’s not real. Even as we long for that happy ending we know that the reality of our lives is completely different. When our happy endings do come they are hard won and often appear a bit battered.

The nativity doesn’t offer a happy ending, instead it offers hope, new life and consolation however messy our lives are. It comes to us with a small, vulnerable, outsider baby, conceived in suspicious circumstances and born in a stable. It’s hard to imagine a less “Messiah-like” beginning. Yet, because our own lives are messy, imperfect and uncertain it is precisely the beginning we need.

The false promise of a “happy ever after” can leave us feeling we’ve failed to make the mark in some way. The alternative and real promise of the God of love who chooses to come to dwell with us in our messy and vulnerable live, brings us hope and consolation whatever we face in life.

Where are you aware of the God who offers to dwell with you this Christmastide?

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Advent Benedictine Spirituality Christ Christ The King Divine Office Gospel Lectio Divina Liturgy O Antiphons O Rex Gentium Scripture

O Rex Gentium. Longing for Christ.

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Today we sing the 6th O antiphon, O Rex Gentium, O King of the nations. It can be tempting to dismiss this antiphon because kingship can seem like an outdated or untrustworthy notion in our days.

We live in times that are generally suspicious of leaders and authority figures can encourage us to distance ourselves from this challenging antiphon. But the antiphon, and the gospel, present a different view of kingship, leadership and power:

“O king of the nations, whom they long for, the cornerstone who made two into one: come and save humankind, whom you formed from the earth.”

The King of the antiphon, the one we long for is not like the earthly rulers we’re used to. He doesn’t abuse or misuse power, he doesn’t overwhelm or manipulate others.

Instead he comes quietly, refusing to trample those who feel crushed by life. With gentleness and kindness he reaches out, offering hope and consolation to all who grieve and suffer.

He is the saviour, the servant king of the Gospels, come to dwell with his people. He washes the feet of his disciples, and cooks them breakfast by the lake of Tiberius.

He doesn’t come with the pomp or power of earthly rulers. He comes gently, kindly, compassionately and courteously into our lives, offering us hope and solace in these painful and challenging times.

What do you long for from the coming of Christ the King in this challenging Advent?

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Advent Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy O Antiphons O Oriens Scripture

O Oriens. The promise of new life

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Today we sing the 5th O antiphon, O Oriens, O rising sun. On the darkest day of the year we’re called to sing out the glory of the eternal light. As we face challenging and uncertain times the liturgy offers us this:

“O rising sun, glory of the eternal light, and sun of justice: come shine upon those who sit in darkness and the shadow of death.”

Coming on the shortest day, at the darkest point of the year, it tells us that however deep the darkness is it will not overpower us. It points us beyond death and darkness, proclaiming that they will not have the last word. It reminds us that seeds of light that are already quietly germinating in that deep darkness, preparing to bring us into new life.

It seems to me that it’s especially important to focus on the coming of the light in this dark time of year, and in these dark times we live in. Otherwise it might be too tempting to succumb to that darkness that can seem so all embracing.

Whatever we might be facing. However bleak things might feel or appear to us the light of Christ will come into our lives with it’s promise of new life and hope just as the sun will return and the days lengthen.

In these dark days where is the eternal light beginning to dawn in your life?

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Advent Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy O Antiphons O Radix Jesse

O Radix Jesse. Rooted in Christ.

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From the archive for the third O antiphon:

The third O antiphon, O Radix Jesse, O root of Jesse, takes up the image of the root of Jesse that stands as a “signal” to the nations.

“O Root of Jesse, who stands as a signal for the peoples, before whom kings will be silent, to whom the nations shall pray: come to free us, delay no longer.”

For me it speaks of Christ, the root of our being, grounding us and nurturing us so that we will bear” fruit that will last”. In these challenging and uncertain times is easy to feel uprooted and disconnected.

Life has become increasingly uncertain. Many of the structures & institutions we relied on have become very unsteady. It feels as though everything we thought was trustworthy has become unreliable. The ground we thought was solid under our feet has turned out to be shifting sands.

This leaves us all too aware of our vulnerability and fragility, both as individuals and as communities. We feel rootless and ungrounded. In that situation the thought of being rooted in Christ, and Christ being rooted in our hearts is especially consoling and hopeful.

In these uncertain times what helps you to stay rooted in Christ?

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Advent Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy O Adonai O Antiphons Prophetic voices Scripture

O Adonai. Encountering the living God.

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Some thoughts from the archives for O Adonai. This evening at Vespers we’ll sing the second of the O antiphons, O Adonai, O Lord God.

“O Lord God, leader of the house of Israel, who appeared to Moses in the burning bush and gave him the Law on Sinai: come to redeem us with outstretched arm.”

It takes us back to one of the passages of Scripture that touches me most deeply, Moses’ encounter with God at the burning bush. Moses is engaged in the most ordinary of daily activities, looking after his father-in-law’s herds. Then God breaks into his life in its ordinariness, messiness and uncertainty in a completely unexpected way.

Curiosity compels Moses to turn aside when he sees the bush aflame, and he is drawn into an encounter with God which is challenging and life changing beyond anything he could have imagined.

In the uncertain times we face yet again this antiphon has a very particular message. It tells us that the God of love who came to Moses and the burning bush can also break into the ordinariness and uncertainty of our daily lives and set us aflame. Facing hard and challenging times it’s good to remember that the God of love who reached out to Moses because of the cries suffering people also hears our cries and comes to redeem us.

As we move through Advent where do you need the redeeming touch of God in your life?

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Advent Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy O Sapientia Scripture

Wisdoms’ call.

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Something from the archives as we begin the O Antiphons. These prayers developed by the early church call on Christ to come and save us. They never directly used the name of Christ, but take up the titles used for the Messiah in the Old Testament. They change the whole tone of Advent, increasing the sense of anticipation and expectation.

We began with O Sapientia, O Wisdom:

“O Wisdom, who came forth from the mouth of the Most High, reaching from one end of creation to the other, strongly and sweetly ordering all things, come to teach us the way of prudence.”

This antiphon always take me back to the Creation, to the Spirit hovering over the waters as God brings new life out of chaos. I’m always especially drawn to the especially to the image from Proverbs of Wisdom playing and delighting in God’s presence at the Creation.

We’re living in challenging and chaotic times that make us increasingly aware of our smallness and vulnerability. Our need for the hovering Spirit to draw new life and hope out of these chaotic times becomes clearer every day. By recalling our beginnings O Sapientia reminds us that our beginnings are in the heart of God. However chaotic and disturbing our present might be we are created and held in the love of God.

As we move through Advent where is wisdom drawing you back into the love of God?

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Advent Benedictine Spirituality Christ Divine Office Gospel John the Baptist Lectio Divina Prophetic voices Saints Scripture

Gaudete Sunday

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Today we’re celebrating Gaudete Sunday, a time to pause and remember that even in dark and uncertain times there is cause for joy and hope.

In these challenging and uncertain times there is plenty that would oppress us. Today’s readings remind us never to give up hope however dismal things might seem. Isaiah writes that even the dry, barren wilderness of the desert can blossom into new life.

St James calls us to be patient because the Lord we are waiting for will come, however unlikely that may appear. Neither of them deny the challenges that we face, or the costliness of hope. Instead they tell us to look for and keep alive those glimmers of hope that are buried in the midst of the challenges.

John the Baptist exemplifies that hope, sending disciples to Jesus to ask:

“Are you the one who is to come, or have we to wait for someone else?”

Even in the bleakness of his prison cell he is still seeking, still hoping, still looking for the Messiah he proclaimed with such conviction. It is the Lord’s faithfulness that enables us in our turn to strive to be faithful to God.

It is God’s faithfulness that makes it possible for us to trust, hope and keep seeking God’s presence even in the most challenging of circumstances.

What gives you the courage to keep hoping today?

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Advent Benedictine Spirituality Divine Office Lectio Divina Liturgy Prophetic voices Scripture

Consolation

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There are some words in Scripture that I think we can’t hear often enough. That applies to these words from today’s first reading:

“’Console my people, console them’ says your God…”

They touch the very depths of our hearts, offering comfort and hope whatever we face. Our world projects an image of how life should look. We see it on television, in films, in magazines and on social media.

We are supposed to be living “perfect” lives, happy, balanced and with everything we could possibly need or want. We find this image beguiling and attractive, and we don’t have to look very far before we begin to realise how little it matches the reality of our lives.

Isaiah allows us acknowledge our pain, our suffering, our brokenness. That in itself is a true gift. He frees us from having to live up to a false image of how our lives should be. Isaiah reminds us that we can come into God’s presence with all the jagged edges of our brokenness. We can bring to God all the hurts we carry, and all those we have inflicted on others.

We can trust Isaiah’s promise that we will be met, not with condemnation, but with the consolation of a God who knows our weakness and our suffering. Much as we need it and desire it, it is not always easy to open our hearts to such wholehearted consolation.

What would help you find the courage to open your heart to the consolation God offers you this Advent?

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Advent Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prophetic voices Scripture

Recognition

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We often go through life so caught up with our own affairs that we miss the important signs of Christ’s kingdom that are all around us. Advent invites us to move away from that way of being. It’s a time to start paying attention again, to notice what is going on around us. It especially calls us to pay attention to where we discover the presence of Christ and the signs of his kingdom in our everyday lives.

Today’s gospel, the story of the centurion’s sick servant, is a reminder of that. It’s not the disciples, the faithful followers of Jesus, or the people who’ve waited generations for the Messiah who recognise Jesus. It’s a complete outsider, a solider of the occupying nation who is alert enough to recognise the authority Jesus carries.

Jesus looks beyond the Centurion’s otherness, and, seeing into his heart, recognises his faith saying:

“I tell you solemnly, nowhere…have I found faith like this. And I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven.”

As we start Advent this encounter calls us back to attentiveness. Jesus’ response calls us also to look beyond the surface of our prejudice, and to recognise the Christ who comes to us in surprising and unsettling guises. It reminds us that the kingdom will become apparent in unexpected ways and places. It calls us to notice Christ being revealed not only in the familiar, but in the outsider, the marginalised, the people we are inclined to reject or even despise.

Where is Christ calling you to recognise his presence in challenging encounters this Advent?