Category: Discernment

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Liturgy Prophetic voices Saints

Recognising Christ

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This Sunday’s gospel returns to a question that is at the heart of Christian life. Jesus asks his disciples what people are saying about him. It highlights Jesus’ humanity, like all of us he wonders what people think of him, and how much impact his message is having them.

He gets a varied response from the disciples. Some people say he’s John the Baptist, or Elijah, Jeremiah or one of the prophets. Brushing this mixed bag aside he asks the disciples:

“But you…who do you say I am?”

This question moves the discussion to a deeper level. Directed, not to the crowds who hear him in the market place or synagogue, but to the people who left everything to follow him. It requires a deeper response than the comments the disciples have passed on.

I can imagine the silence that fell as the disciples realised this and pondered their response. As usual it is Simon Peter who has the courage to break that silence as he says:

“You are the Christ…, the Son of the living God.”

As the rest of the passage unfolds we see how life changing this response is for Peter. It’s left me pondering my own response to the question. It’s one we’re very familiar with and can easily take for granted.

Yet, each time it arises it has the potential to be as life changing for us as it was for Peter. Whenever it comes up we’re called to give it our whole attention so that we, like Peter, can answer it from the depths of our hearts.

How does recognising Christ transform your life?

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Benedictine Spirituality Christ Cross Discernment Divine Office Lectio Divina Liturgy Monastic Life Prayer Prophetic voices Rule of St Benedict Saints Scripture

With softened hearts

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In challenging times such as ours it can be helpful to look to our Christian past for role models whose example can give us courage and hope. St Bernard Tolomei, the founder of the Olivetan congregation, whose feast we celebrate today is one of those. He was a 13th century lawyer who, with a few friends, left the city to live as hermits in the hills outside of Siena.

13th century Siena could be a violent and dangerous place. Bernard and his companions may have been glad to leave all that behind as they chose a radical form of contemplative life. But choosing the contemplative life is an act of love, not an escape from the challenges of living with others. This was summed up this morning at Lauds:

“A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh.”

That call of Love leads us into desert places to spend time alone with God. It can also, as Bernard and his companions found out, lead us back into the midst of the bustle of society with all its challenges.

When plague struck Siena in 1349 the Love that called Bernard and his companions into the desert called them back to nurse the victims of the plague. It was there that Bernard fell victim to the plague himself and died.

His life suggests that it’s our time spent with God that enables and sustains our service to others. It is the love we discover in the heart of God that softens our stony hearts and enables us to love our sisters and brothers.

How is God softening your heart towards your neighbour today?

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Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Liturgy Prophetic voices Saints Scripture

Called to integrity & justice.

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It’s tempting to divide the world into “them and us”. This is especially true when we feel threatened or endangered, when we tend to look for someone or something to blame. We close in on ourselves locking into our own communities, and viewing those we consider to be “different” to us with suspicion.

All of that is a perfectly normal, human reaction to threatening a dangerous situation. In our current times, fraught with danger and uncertainty in so many different directions we can already see the effects of such attitudes on our communities and societies.

Today’s readings point us very clearly in a different direction, pointing us towards the all-inclusive nature of God’s love. In the first reading the prophet Isaiah makes it clear that God expects his people to act with integrity towards those who are considered “other” saying:

“Have a care for justice, act with integrity, for soon my salvation will come and my integrity be manifest.”

His words, written thousands of years ago, could have been written have real resonance for today. He reminds us that we are called to treat all people with justice and integrity. It’s a call we hear again and again through Scripture. This is not an optional extra to Christian faith, imitating this all-inclusive love of God is essential.

We can’t all be campaigners or policymakers, but we can all strive to make a difference. We are all called to do whatever we can to ensure everyone has what they need to live with dignity and self-respect whatever their background.

Where is Christ calling you to act with integrity today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture

Be reconciled

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In a world that is growing ever more fractious and fragmented today’s gospel offers an important and valuable insight. We know all too well the experience of being hurt by those we love. We’ve all experienced the breakdown of relationships that can result from that.

It can often feel impossible to get past the hurt and the damage we cause one another. Jesus offers his disciples a way of dealing with such situations. He offers a process that helps us to examine the hurt together and move towards reconciliation. He says to his disciples:

“If your sister or brother does something wrong, go and have it out with them alone, between your two selves. If they listen to you, you have won them back. If they do not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the community; and if they refuse to listen to the community, treat them like pagans or tax collectors.”

His suggestion offers hope, but allows for the possibility that the situation will not be easily resolved however well-intentioned we are. In these uncertain times we want the certainty of knowing that others agree with us and we have little patience or time to truly listen to those who don’t.

In a world of instant communication, it’s so much easier to react without taking the time to listen or understand another’s viewpoint. Such attitudes do nothing to build the trust and understanding. They don’t create the necessary conditions for our communities to become places where people can flourish.

Jesus isn’t suggesting an easy option. His process requires openness, humility and a willingness to listen attentively to views we disagree with. All of this makes us vulnerable. Yet, it is this risky process that will enable us to build the communities of love and hope that we so desperately need.

Where is Christ challenging you to seek reconciliation today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Prophetic voices Scripture Uncategorized

Being Courageous

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There’s a resonance between the story of Elijah in the first reading and of disciples on the stormy lake in the gospel. They are a call to focus our whole attention on God without allowing ourselves to be distracted by the inevitable storms of life.

Elijah waits attentively in his cave through mighty winds, earthquakes and fire, until he discovers the presence of God in the quiet of a gentle breeze. On the storm tossed lake Jesus invites Peter to walk across the water towards him.

While Peter focuses his whole attention on Jesus everything is fine, but as soon as he is distracted by the force of the wind he begins to sink. As Jesus walked across the water to his disciples he calls out:

“Courage! It is I! Do not be afraid.”

Both the story of Elijah and of the storm tossed disciples require courage and trust. It takes courage to sit out the storms of life, not letting them blow us off course. It takes trust and faith to keep ourselves focused on Christ when life is challenging, uncertain and frightening.

We live in stormy & uncertain times. In the midst of those Christ calls to us not to be fearful, but to focus on his presence with us. As Julian of Norwich tells us that presence will not remove us from those storms, but it will prevent them from overcoming us.

Where do you need the courage to stay focused on Christ’s presence in your life today?

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Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Liturgy Prophetic voices Scripture Transfiguration

A life transfigured

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The Transfiguration is a beautiful feast that both draws us into the glory of God and grounds us in the reality of our daily lives on earth. Peter, James and John are drawn into the mystery and wonder of God’s presence.

In the midst of what started out as an ordinary walk up a mountain they see Jesus transfigured, conversing with Moses and Elijah, and they hear the voice of God speaking from within a cloud:

“This is my Son, the Beloved; he enjoys my favour. Listen to him.”

It must have been a life changing, and life shattering encounter. I can understand their fear, and Peter’s desire to control the situation by building tents for Jesus, Moses and Elijah.

So often when we encounter the reality of God’s mystery we look for ways of taming it, of making manageable and understandable to our human minds. Or, we seek to hang on to the experience, not wanting to leave the place where we have encountered God’s presence.

The Transfiguration moves us beyond both of those natural human responses. It calls us to listen with our whole hearts to the voice of God. It invites us to be open to those moments in our own life when God’s presence breaks through and transfigures our reality.

Yet, even as it allows us to draw strength from such times, it moves us beyond them. It challenges us to listen to Jesus and to allow his presence to transform the ordinariness of our daily lives.

Where is Christ inviting you to allow his presence to transfigure your life today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Prophetic voices Scripture

Change and Growth

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Today’s gospel is an uncomfortable read. Jesus encounter with the Canaanite woman highlights racial tensions between two groups of people who have been at enmity for some time. When the Canaanite woman, stepping out of her comfort zone, asks for help Jesus initially ignores her. Then, when his disciples compel him to respond he brushes her aside saying:

‘I was sent only to the lost sheep of the House of Israel.’

This is not the sort of response we might expect the Jesus we know as open, loving and accepting of all people. As he is pressed by the women who continues to plead for her daughter his response becomes more negative:

‘It is not fair to take the children’s food and throw it to the house-dogs.’

It almost seems that he is confirming the prejudices of his own people rather than challenging them. The Canaanite woman is courageous or desperate enough to challenge his response saying:

“Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.”

Her persistence & courage touch Jesus’ heart changing his mind and his view of his mission. He moves from seeing this woman as a stranger, and outsider to valuing her as he does his own people:

“Woman, you have great faith. Let your wish be granted.”

In these divisive times this gospel challenges us and offers us hope. It challenges us to look again at those we perceive as “other”, actively seek ways of reaching out to welcome them and learn about them. The change we observe in Jesus offers us the hope that encounters across cultures and races can change our minds and expand our hearts with love.

Where is Christ challenging you to allow your mind to be changed today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture

The treasures of the Kingdom.

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Today’s gospel, the pearl of great price, has always deeply resonated with me. Every time we hear it, I find something new to reflect on. It describes a very regular occurrence in daily life in a way that gives it a whole new perspective.

We so often miss what we seek because it doesn’t match our expectations. I find this happens if I go to get something from a cupboard and it’s not on the shelf or in the container where I expect to find it. It’s almost like my expectation overrides the reality before me.

The description today’s gospel offers of the kingdom of heaven suggests that the same pattern applies when we are seeking the kingdom. Jesus tells the crowds to look out for the kingdom in unexpected places, in the midst of ordinary, unremarkable or even dull things. In the midst of a field or in a pile of oyster shells that might well end up in a dustbin. He says to the crowds:

“The kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.”

His words are a call to openness and attentiveness. He calls us to look beyond our expectations and prejudices, to allow ourselves to be surprised by the presence of the kingdom. He calls us to look for the signs of the kingdom not only in great and momentous events and occasions, but in the ordinary, apparently unimportant interactions and encounters of daily life.

Where are you discovering the treasures of the Kingdom in your life today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Liturgy Scripture

Seeds of life.

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Today’s gospel sees Jesus teaching through parables once again. The parable of the sower is full of rich resources for us to ponder. Each time we visit it there seems to be something new to discover and reflect on.

The image that has stayed with me today is that of the seed. Seeds are small, and apparently insignificant. Their potential is so well hidden that it can be easily overlooked or brushed aside. Yet, as Sister Verna Holyhead says in her reflection on the passage:

“The seed is a wonderful symbol of the kingdom. Small, hard, unattractive to the senses, yet within it lies the future promise and hope of green and growing things, of harvest and bread.”

Jesus tells his disciples that the meaning of the parable lies in how we receive the seed of the kingdom into our hearts. We can receive it in ways that stifle or prevent its growth, and so receive either only a fleeting benefit or no benefit at all. Or, we can prepare the soil of our hearts opening them to the life changing presence of Christ:

“Those who receive the seed in rich soil are the ones who hear the word and understand it; they are the ones who yields a harvest and produce now a hundredfold, now sixty, now thirty.”

To open our hearts in this way is risky. There is so much in our lives and our societies would harden our hearts. The challenge of living in difficult times can make us us wary and untrusting.

Jesus offers us a different way. He promises that if we give our whole attention to listening to the Word, allowing it to shape every aspect of our lives we will yield a rich harvest for ourselves and for all those we encounter.

How is Christ helping you to prepare your heart to allow his words to take root in your heart today?

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Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Liturgy Rule of St Benedict Saints Scripture

Treasures new and old.

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As we celebrate the feast of St Benedict in increasingly uncertain times I’m reminded of his instructions to the Superior of the community. He says that the Superior should have a treasury of knowledge both old and new to draw on in leading the community.

His words left me reflecting on what the Rule could offer these times when we are so keen to embrace novelty. It drew me back to the heart of the Rule, chapter 72.

It captures the essence of the Rule with the combination of practicality and idealism that has kept the Rule relevant and grounded through the centuries. St Benedict begins by setting a high ideal for his community telling them to:

“Foster the good zeal which separates from evil and leads to God and eternal life.”

He then draws that ideal into the reality of daily life showing his disciples how to put it into practice:

“Try to be the first to show respect to one another, supporting with the greatest patience one another’s weaknesses of body or behaviour… No one is to pursue what they judge better for themselves, but instead what they judge better for someone else.”

He brings his ideal down to simple, straightforward actions that we can all put into practice. This good zeal that leads us to God is not beyond our reach, which is not the same as saying it is easy. It requires daily commitment and self sacrifice; we can find a myriad of ways to practice it every day.

It’s a call to be patient, considerate and kind in our daily interactions with one another. As we rush to develop new ways of engaging with one another and the word I hope we allow these ancient values to help shape our lives.

Where are you being called to practice good zeal in your relationships today?