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Benedictine Spirituality Christ Discernment Lectio Divina Lent Prophetic voices Rule of St Benedict Scripture Uncategorized

A habit of listening.

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Today I’m reflecting on the first reading from the prophet Jonah. I’m struck by Jonah’s response to God’s call:

“Up!…Go to Ninevah, the great city and preach to them as I told you to”

Perhaps having learned from his earlier disagreement with God Jonah obeys swiftly and without argument or prevarication:

“Jonah set out and went to Ninevah in obedience to the word of the Lord.”

His response can make obedience seem easy, straightforward and simple, but it’s more complex than that. It takes me back to the Rule of St Benedict which calls us to “unhesitating obedience”. This is not a call to simply do what we are told, though it sometimes requires that.

Rather the call to obedience is a call to listen and respond to the call of God. It requires discernment, both to hear the call and discover the response we need to make. In the first instance the call to obedience is a call to listen. Then it is a call to respond to what we hear.

We’re called to develop a habit of listening, to attune ourselves to God’s presence in every situation so that we learn to recognise God’s voice in our lives. From this listening we will be able to discern the response we’re called to make. It’s a process that requires practice. We will make mistakes, getting it wrong, trusting in God’s mercy, and being willing to try again and change direction if necessary.

Where are you being called to develop a habit of listening this Lent?

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Benedictine Spirituality Christ Discernment Lectio Divina Saints Scripture Uncategorized

For the glory of God.

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I’ve been reflecting on the second reading from St Paul’s first letter to the Corinthians. He writes:

“Whatever you eat, whatever you drink, whatever you do, do it all for the glory of God.”

This seems such an obvious statement that it hardly needs to be said. Of course, we would want to be doing everything for the glory of God. Yet, reflecting on putting it into practice we soon realise it’s not that straightforward. We have to discover for ourselves what that might mean in our circumstances. In this short passage St Paul gives some idea of what it means in his situation:

“I try to be helpful to everyone at all times, not anxious for my own advantage but for the advantage of everyone else, so that they may be saved.”

Once again this seems very obvious, and we can easily agree that this is what strive to do. Yet to achieve this is not always straightforward. We can’t always know what will be the most helpful in any given situation. We can’t assume we know what people will need. If we are to model ourselves on Christ we have to take the time for prayer and discernment. We have to listen to people to tell us what will help them.

We also have to listen to ourselves to discern if we are in a position to offer that help. If we are to do everything as St Paul suggests “for the glory of God” we need to be generous in listening and responding. We also need to be honest and humble in admitting that we might not be able to meet every need that is presented to us.

What might it look like to do everything for the glory of God in your situation today?

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Christ Discernment Gospel Lectio Divina Scripture Uncategorized

Bridging the Gap

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I’ve been reflecting on Jesus’ encounter with the Syrophoenician women. It turns all my expectations on their heads, and each time I revisit it it offers me a new challenge to reflect on. I expect Jesus to be kind loving and accepting of those who ask his help regardless of their backgrounds, to welcome the outsider and the stranger. In this passage Mark presents a different Jesus, at least at its beginning. When the woman, clearly a foreigner, first approaches him his reaction is to turn her away in a manner that must have caused offence, saying to her:

“It is not fair to take the children’s food and throw it to the house-dogs.”

The woman could have gone away at that point, hurt and rejected, but she didn’t. Courage or desperation compelled her. She stayed and argued with Jesus until she changed his mind:

“‘Ah yes, Sir, she replied, ‘but the house-dogs under the table can eat the children’s scraps.'”

Her courage in standing her ground and arguing her case is transforming for her and for Jesus. She makes him see things from a new perspective and he changes his mind, saying to her:

‘For saying this, you may go home happy: the devil has gone of of your daughter.’

It’s left me reflecting on how we respond to people who we perceive as “other”. Our temptation is generally to turn away, to block them or disregard their opinions and experience. This gospel suggests another way, that we take the time to bridge the gap between us, to listen to their perspective, and to risk allowing that to change us.

Where are you being challenged to listen to another’s perspective today?