Category: Discernment

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Benedictine Spirituality Christ Christmastide Discernment Gospel John the Baptist Lectio Divina Liturgy Scripture

Seekers of wisdom

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A post from the archives for the 10th day of Christmas. I’m always grateful for these days between Christmas and Epiphany. After the busyiness of our celebrations they give us an opportunity to reflect more quietly on this great gift of the Incarnation. They give us the opportunity connect the Christ child in the manger to the adult Jesus who calls and challenges us.

They give us the opportunity to follow the example of the Magi, still on their journey. These wise men spent their lives seeking truth and wisdom. It led them on a long and unlikely journey.

In today’s gospel we encounter another seeker of truth, John the Baptist. He’s also a man dedicated to seeking truth and pointing out the presence of Christ when he discovered it. When he sees Jesus coming towards him he tells the crowd:

“Look, there is the lamb of God that takes away the sin of the world.”

His pointing out Christ’s presence offers us hope. He makes us aware that Christ is there waiting for us with an invitation, a challenge and a promise. We’re all too aware of the sin that touches our lives and our world. We know the issues it raises can seem insurmountable and leave us feeling desperate and hopeless.

John’s words remind us that, however desperate we might feel there is hope. Jesus invites us to to seek truth and wisdom and to follow him on a journey that will challenge us and lead us into new life in his presence.

How are you being called to seek truth and wisdom in these days before Epiphany?

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Benedictine Spirituality Christ Christmastide Discernment Divine Office Gospel Lectio Divina Liturgy Prophetic voices Saints Scripture

Waiting and hoping

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Something from the archives for the 6 day of Christmas. So many of the characters in the nativity are outsiders. This is a story that unfolds first in the lives of the marginalised, they are the ones who first recognise and proclaim the Messiah.

Today’s gospel focuses on one of those characters, the prophetess Anna. An older woman, long widowed she choses to live out her days in the Temple, praying and fasting. I can imagine that she’d have appeared at best a little unusual, as older women who defy norms so often do.

Yet, regardless of the opinions of others, she had a clear idea of what she was called to do. She was called to a life of waiting and watching for the coming of the Messiah. In doing that she was living out the call of her people who had been waiting and hoping for this through centuries when hope seemed impossible.

No one knew what the Messiah would look like, but no one, including Anna, would have expected him to appear as a vulnerable baby reliant on others for every need. Her life of faithful prayer and her life on the margins prepared her to recognise the Messiah, opening her heart to see beyond surface appearance.

Having recognised the Messiah her next step becomes clear:

“She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.”

This is not news she is to keep to herself, instead she is called to proclaim his presence to all those who had been waiting and hoping for the coming of the Messiah.

Where are you being called to proclaim Christ’s presence this Christmastide?

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Advent Benedictine Spirituality Christ Discernment Gospel Lectio Divina Liturgy O Clavis David Rule of St Benedict

O Clavis David. Choosing freedom.

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Today at Vespers we’ll sing the 4th O antiphon, O Clavis David, O key of David”:

“O key of David, and ruler of the house of Israel: who open and none can close: close and none may open: come bring out of prison the captive who sits in darkness and the shadow of death.”

It speaks of a deep and powerful yearning for freedom that lives within all of us. We each long for freedom from all that would restrict our growth and development. We desire the freedom to become the people we are called to be, to nurture the talents we’ve each been given.

This yearning for freedom is deeply personal and individual, yet there is more to it that that. The past few years have taught us some hard lessons about freedom. The pandemic, the suffering of war, the economic crisis, the worsening ecological situation all point to the fact that this freedom we desire can’t only be a personal, individual freedom.

It has also to be a communal freedom, a freedom that is willing to sacrifice individual freedoms for the common good. It has to be a freedom that is willing to put the needs of others before our own.

In chapter 72 of the Rule St Benedict tells us that Christ brings us “all together” to everlasting life. It seems to me the same is true of the freedom Christ offers us, we accept it for each other as much as for ourselves.

What would enable you to accept the freedom Christ offers this Advent?

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Advent Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture

Being Ready

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Today I’m reflecting on the responsorial psalm, (psalm 121, 122). It’s a part of the liturgy that I can be inclined to overlook. It’s the song of praise of a pilgrim who has reached their destination and found their home in the house of the Lord.

The struggles and hardships of the journey are behind them and they can rest in the Lord’s presence, full of thankfulness, joy and hope In dark and challenging times it’s good to remember that Advent calls us to prepare in hope for a joyous homecoming:

“I rejoiced when I heard them say: ‘Let us go to God’s house.’ And now our feet are standing within your gates, O Jerusalem.”

It may seem strange to start Advent with a Psalm that focuses on the journey’s end rather than its beginning. Yet, in practice we rarely set out on any sort of journey without some idea of our destination in mind. In today’s gospel Jesus calls us to:

“Stand ready because the Son of Man is coming at an hour you do not expect.”

As we stand ready to seek his presence in Advent, psalm 122 (121) reminds us that goal of this journey is bring us home to God’s presence in our lives and in our hearts. Whatever challenges and uncertainties we face along the way we carry a promise that offers joy and hope that can never be taken away.

As we start out on our Advent journey how are you preparing your heart to receive the promise of joy and hope Christ offers?

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Benedictine Spirituality Christ Cross Discernment Gospel Lectio Divina Scripture

In the hands of God.

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Today’s gospel is very direct about where following Christ might lead us, and it’s not a comforting picture. Jesus tells his disciples that they will be persecuted, exiled and imprisoned. This is something that none of us want to face any more than the disciples did.

Common sense tells us that if we do have to face it, we want to have our arguments and strategies honed and ready. We want to be able to answer for ourselves, convince others and so when the day. I am a planner, I like to feel prepared for every situation. So I am immediately challenged when Jesus says to his disciples:

“You are not to prepare your defence, because I myself shall give you an eloquence and wisdom that none of your opponents will be able to resist or contradict.”

His words go against all my natural inclinations to the extent that they almost seem like madness. Yet, they also call to a new way of being. They are call to let go of my need to be in control. The required that I admit that maybe I don’t have all the answers and I can’t fix everything.

They are a call to trust that Jesus will always be at my side, leading me and protecting me, whatever I face. They are a call to allow myself to be vulnerable in the presence of Christ, fully aware of my limitations and failings. His words compel me to accept that I can’t bring about my salvation by myself, it is purely the result of his grace and gift.

Where are you being called to trust in God’s grace in your life today?

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Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Scripture Uncategorized

Small acts of faithfulness.

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Seen through the lens of modern sensibilities today’s gospel is at best uncomfortable. In a world all too aware of the damage caused by unethical business practices it raises challenging questions.

That can make it tempting to turn away from it or dismiss it as irrelevant. We are called to dig deeper than that. We are called to go beyond our initial discomfort, or even to use that discomfort, to help us find something of value in the text.

Today I am focusing on these words:

“You have proved yourself faithful in a very small thing…”

It seems a very small glimmer of light in a very challenging gospel. Yet, it reminds me of the importance of small things that we might undervalue or overlook. As we look around the world today there are so many big problems, big issues, big situations that need resolving, renewing or remaking.

We hear a narrative that tells us everything is broken, and that it’s all too big for us to fix. we stop to even look for things that we might do to help the situation. We get it into our heads that big problems need big solutions, and that small actions that we might take will have no effect.

It seems to me that’s today’s gospel suggests a different way. It suggests small acts of faithfulness can make more of a difference than we might think. Far from being pointless or useless our small acts of faithfulness can bring hope and help make these hard times more bearable for us all.

What small act of faithfulness are you being called to today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Scripture Uncategorized

Perseverance in prayer

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Today’s gospel, the parable of the unjust judge, speaks so powerfully to our current situation that it could have been just written. Jesus tells his disciples the story of a judge who is refusing to give justice to a widow. However often the persistent widow is ignored or turned away she comes back, insisting on the justice that is her right. Eventually, the judge surrenders saying:

“Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”

Looking around our world, there are so many awful situations that we can do little to change, that we might be tempted to give up. We can be tempted to surrender and hopelessness, so even praying begins to feel pointless and useless.

Jesus uses this parable to see the exact opposite. He reminds his disciples, and does, that rather than surrendering to hopelessness, these are precisely the situations where we need to persevere in prayer and hope:

“Jesus told his disciples a parable about the need to pray continually and never lose heart.”

There are so many painful situations in our world that seem unresolvable. There are so many places where cruelty and exclusion seem to be overwhelming our impulses to goodness and kindness. In all the pain and suffering of these circumstances Jesus challenges us to persevere. He calls us keep on speaking up for justice, fairness, kindness and compassion.

He challenges us to continually remind ourselves and others that all human beings of equal value in the sight of God. Most of all he reminds us to underpin all of our actions in these areas with constant and persistent prayer.

Where are you being called to continual prayer today?

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#ConsecrateLife #SimplyJubilee Benedictine Spirituality Christ Discernment Jubilee Lectio Divina Scripture

A justice rooted in love.

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Today I’m reflecting on justice. As an ex-primary school teacher every time this word comes into my mind I hear a myriad of children’s voices calling “Miss, that’s not fair!” I remember making the same complaint myself.

Like most of us I also remember the pain of discovering the reality that life often isn’t fair. Rather than just being a childish dream, this early concern with fairness suggests that we carry in our hearts a deep sense of fairness from when we are very small.

It might get thwarted and bent out of shape, but I believe that somewhere deep within our hearts we recognise and value true justice. However self-centred or self-serving we become we carry the knowledge within us that humans flourish best when everyone is treated with justice.

Justice is not straightforward. We don’t have to look very far before we see our human justice being abused and misused, despite our best efforts. Reflecting on justice reminds us that God is not like us, as Isaiah tells us:

“For my thoughts are not your thoughts and your ways are not my ways, declares the Lord. For the heavens are as high above earth as my ways are above your ways, my thoughts above your thoughts.”

Part of the call of a Jubilee is to bring our understanding of justice closer to God’s. God’s justice is always firstly based on love. It’s the love that invites us into a covenantal relationship, and then offers us countless opportunities to find our way back to that relationship when we have wandered away from it. Our jubilee calls us to reflect on our understanding of justice and to ensure that, like God’s it’s based firstly on love.

How does the faithful love of God affect your understanding of what justice is?

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#ConsecrateLife #SimplyJubilee Benedictine Spirituality Christ Discernment Jubilee Lectio Divina Prophetic voices Rule of St Benedict Scripture

Accepting freedom

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Today I’m reflecting on freedom. The biblical concept of freedom goes beyond that our human understanding of freedom. It is rooted first of all in our position as children of God. It’s an invitation to become the person God’s calls us to be. It also carries a challenge.

In the course of life’s ups and downs we encounter much that draws us away from that freedom. Much as we desire it, we find ourselves making choices that limit and curtail it. The prophet Isaiah promises:

“He has sent me… to proclaim liberty to captives, release to those in prison…”

Biblical freedom is communal as well as personal. One of the things I’ve learned in my time in the Monastery is that there is always a balancing act between individual freedoms and communal freedoms. No one is free to do exactly as they wish or need of the Rule at the expense of others. In chapter 72 Benedict says:

“No one is to pursue what the judge better for themselves, but instead what they judge better for someone else.”

Part of being free means that we have to choose to put aside some of our freedom for the good of others. In our individualistic times, with the concerns for personal freedoms and rights this can be a real challenge.

A jubilee calls us to revisit what it means to be free, to ask ourselves where we have set up barriers and limitations to this gift of freedom. It’s a time for asking what we have to let go of to allow ourselves to embrace in ways that are life-giving for us and for our communities.

What freedom is God inviting you to embrace today?

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Christ Discernment Divine Office Gospel Lectio Divina Liturgy Monastic Life Prayer Prophetic voices Saints Scripture St Therese of Lisieux

Love at the heart of the Church

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Today we are celebrating the feast of St Therese of Lisieux. She entered Carmel at 15 and died at 24. Once she entered Carmel she never left, she built no career, had no wealth and little influence. Even after her death, when her saintliness is recognised, she is often presented with an overlay of sentimentality and sweetness.

Her spirituality is often called “a little way” and that can make it tempting to dismiss her in these challenging times we might be tempted to look for a saint who is more obviously heroic than this young woman. To do that would be to greatly undervalue St Therese’s message.

Saint Therese was a woman of faith, courage, wisdom and discernment. Her little way takes us to the heart of the gospel. In a time when the church placed little value on love she was courageous in putting it at the heart of Christian life. Reflecting on St Paul’s letter to the Corinthians she writes:

“Love, in fact is the vocation which includes all others; it is a universe of its own, comprising all time and space – its eternal… My vocation is love… I had discovered where it is that I belong in the Church, the niche God has appointed for me. To be nothing else than love… That’s to be everything at once.”

She was able to see the one thing that she could do that had the power to change the world, one small act at a time. In these times when we are overwhelmed by the suffering we see in every area she offers us a way of making a difference. By choosing to show love in a world that often feels hateful our actions can affect real and lasting change.

Where are you being called to put love at the heart of your life today?