Category: Discernment

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Lent Scripture

In the wilderness.

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The fifth word in my Lent lexicon is:

TEMPTATION.

We all know temptation. We experience it in ways that can be life changing. We also experience it in ways that seem so small as to be insignificant. The source of their power is that they begin by seeming attractive and appealing. This attraction can distract us from or true purpose and even our true desire.

In today’s gospel we see Jesus led by the Spirit into the wilderness:

“Filled with the Holy Spirit, Jesus left the Jordan and was led by the Spirit through the wilderness, being tempted there by the devil for forty days.”

Jesus is tempted by the devil in ways that touch the most basic of human desires. As he struggles with hunger, the devil tempts him to turn stones into bread. As Jesus becomes aware of his weakness in the wilderness the devil offers him power.

At the end of a long period of solitude the devil tempts him to force God to rescue him. Jesus turns away from them all, seeing beyond the surface attraction of each. Eventually it’s the devil who gives up and leaves Jesus alone.

It can be hard to turn away from the attraction of our temptations, often we give into them before we even notice we’ve done it. It seems to me that what enables Jesus to dismiss his temptation is his focus.

He manages to keep sight of the bigger picture and so he can see that the temptations will distract him from that. He invites and challenges us to do the same when we face temptations.

What is helping you to turn away from your temptations this Lent?

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Benedictine Spirituality Christ Discernment Lectio Divina Lent Liturgy Scripture

Holy Ground.

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The 4th word in my Lent Lexicon is

HOLY GROUND

I’m reflecting on the encounter between God and Moses at the burning bush. There are certain places that we think of as “holy”. There are places we go to deliberately to seek God. It might be a church or a prayer room, or a corner of our house that we use as a prayer space. There can also be places outside where we feel it is easier to connect with God. We sometimes call these “thin places”, they are often places of great natural beauty.

Moses is in the midst of a very ordinary activity on an ordinary day. He’s not in any place that’s officially marked as holy or religious or anywhere particularly beautiful. It’s in the ordinary that God reaches out to Moses, using his curiosity about the “strange sight” of the burning bush to draw him into a conversation. As soon as Moses draws close God call out to him:

“Take off your shoes…for the place on which you stand is holy ground.”

We too stand on holy ground. Whatever we are involved in we’re in the presence of God. Lent gives us the opportunity to reflect on what that means in today’s fragmented world. God offers Moses a promise and a challenge. The promise is that God will be with him whatever he faces. God also challenge him to go out of his comfort zone in ways he could never have imagined. We also receive that promise and are challenged to move beyond the boundaries where we feel safe and comfortable.

Where are you being invited to discover the promise & challenge of holy ground in your life this Lent?

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Benedictine Spirituality Christ Discernment Divine Office Lectio Divina Lent Liturgy Rule of St Benedict Scripture Uncategorized

Fasting, a Lent challenge.

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The third word in my Lent lexicon is:

“FAST”

Often the first question anyone asks us about Lent is “what are you giving up? Fasting carries a heavy weight of history and of personal experience. This can make it a particularly sensitive issue. It can be an area that’s open to judgement and misinterpretation. It’s a word I find challenging and I’m coming to it with some trepidation.

I find St Benedict’s chapter on Lent helpful in facing the challenge. Instead of prescribing a particular fast for everyone he gives a list of things that we might fast from, food, drink, sleep, talking, idle jesting. He openly acknowledges that people have varying needs and capabilities. He knows that what might be manageable for one isn’t possible for another. His words carry a call not to judge ourselves or others harshly, allow people the freedom to choose the “fast” that will most help them on their spiritual journey.

In today’s first reading the prophet Isaiah gives another perspective on fasting:

“Is not this the sort of fast that pleases me – it is the Lord who speaks –to break unjust fetters and undo the thongs of the yoke, to let the oppressed go free, and break every yoke, to share your bread with the hungry, and shelter the homeless poor, to clothe the person you see to be naked and not turn from your own kin? Then will your light shine like the dawn and your wound be quickly healed over.”

While this is deeply challenging it is also helpful. It reminds me that our spiritual practices have to have a knock-on effect in the way we live our lives. They are not just for our personal benefit.

They are to draw us out of ourselves towards our neighbour, to help us become kinder and more compassionate. It seems to me that as Isaiah calls us to fast from the thoughts and behaviours that would harden our hearts to those around us.

How are your Lent practices helping you to become kinder and more compassionate?

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Benedictine Spirituality Christ Discernment Lectio Divina Lent Liturgy Scripture Uncategorized

Choosing Life.

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The second word in my Lent lexicon is:

LIFE

I have to confess that “life” has never been the first word that comes to mind when I think about Lent. Yet, the the Anglo-Saxon root of the English word “Lent” can be translated as “spring” and that brings to mind all the new life connected with that time of year. Already when we start our Lent journey new life is pushing its way up through the earth.

We are surrounded by spring flowers and the beginnings of new growth wherever we look. On another level the whole purpose of Lent is to prepare our hearts to celebrate the joy of the resurrection, and there is no more a life-giving gift than that.

Today’s first reading echoes the theme of “life” as Moses offers the people a choice. He says to them:

“I set before you life or death, blessing or curse. Choose life then, so that you and your descendants may live in the love of the Lord your God, obeying his voice, clinging to him; for in this your life consists…”

In many ways his words sum up the purpose of Lent. All our Lent practices aim to bring us back to God, the source of all life so that we can live in God’s presence and shape our life by God’s love. The gift of life however does not come automatically.

As Moses points out we have to actively choose what is life-giving. On the surface that seems easy, but it is not always that straightforward. Often, at the outset at least the life denying choice appears easier or more comfortable, while the life-giving choice can feel harder and more challenging.

Our Lent practices help us discern what is truly life giving. They can help us decide what we have to let go of so that the things that are truly life giving can find the space to flourish and grow.

How are your Lent practices helping you to choose life this Lent?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Rule of St Benedict Scripture Uncategorized

Taking risks

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We live with an almost constant temptation to divide the world into “them” and “us”. Although the criteria for each group might change according to circumstances we seem to have a natural tendency to want to stick with the people we perceive as being “like us” and distancing ourselves from those we think of as “other”.

This is especially true in challenging and unsettling times. When life feels threatening we tend to stay with what feel safe and to become more judgemental about anyone or anything that doesn’t fit our image of how things should be.

Today’s gospel sees the disciples falling into exactly this trap. When they see someone from outside of their group casting out devils in Jesus’ name and try put a stop to it. The response they get from Jesus is a surprise for them and for us. Instead of commending their diligence he says to them:

“You must not stop them: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.”

His words are a challenge for the disciples and for us. He invites us to expand our horizons, and to reach out beyond our comfort zones. It’s a call that’s at the heart of the gospel. It brings to mind St Benedict’s instruction to welcome guests as we would welcome Christ.

It’s a challenge to be openhearted and to give others the benefit of the doubt. It’s an invitation to discover the best in others. In these difficult and frightening times to call we need to respond to more than ever.

Where is Christ inviting you to move out of your comfort zone today?

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Benedictine Spirituality Christ Cross Discernment Gospel Lectio Divina Scripture Uncategorized

Putting on the mind of Christ.

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There’s an undeniable tension between human thinking and God’s thinking. It comes up again and again in Scripture. From Isaiah to St Paul we hear a version of God’s word to Isaiah:

“For my thoughts are not your thoughts and your ways are not my ways…”

In today’s gospel we see this principle played out in practice between Jesus and Peter. Peter is horrified by Jesus’ teaching that the Son of Man was destined to be rejected, suffer, die and rise again. He takes Jesus aside and remonstrates with him.

We don’t really know what Peter’s motivation was. He may have been shocked that the image of the Messiah Jesus presented wasn’t the one he’d been expecting. He might have been scared about where this path might lead himself and the other disciples. He may have been worried about the reaction of the disciples to such a stark message.

We do know that Jesus’ response is a rebuke and a challenge:

“He rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but the human way.’”

Jesus’ words challenge us as much as they do Peter. They remind us that, in following him we are to strive to align our hearts and minds with God’s way of thinking. It’s a call to be kind and compassionate, to give people the benefit of the doubt and not to judge. In these unsettling times that’s more important than ever.

What does it mean for you to “put on the mind of Christ” in your life today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture Uncategorized

Called to follow

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In today’s gospel Jesus calls his first disciples. Catching sight of a group of men washing out their fishing nets by the lakeside, he tells them to put out their nets for a catch. Simon’s initial response seems to suggest he wasn’t so impressed by that idea. Yet, something about Jesus makes Simon think twice, and while his response begins with suspicion it quickly moves on:

“Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.”

Despite his tiredness and possibly his better judgement he does as Jesus asks, and brings in such an enormous catch that they can barely carry it. Then Simon recognises he is in the presence of God and falling to his knees he says:

“Leave me, Lord; I am a sinful man.”

This is often our first response too. It seems incredible that God should want to engage directly with us, and the first thing that comes to mind is how unworthy we are. That awareness is necessary and it can stop us from responding freely to the call.

Jesus, who already knows Simon’s faults and failings, response in a way that helps him beyond his sense of unworthiness by telling him not to be afraid. Hearing this response:

“They left everything and followed him.”

They can’t possibly have known what this would mean for their lives. Yet they they took the risk of stepping out into the unknown. Jesus offers us the same invitation. He asks us to sidestep our doubts and fears, and to put aside all that would stop us from following him.

What is Christ asking you to put aside in order to follow him today?

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Benedictine Spirituality Christ Christmastide Discernment Divine Office Gospel Lectio Divina Liturgy Scripture

Come & See

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It’s tempting to tell ourselves that Christmas is over. The world has moved on, many decorations are down. The present giving, parties and gatherings are over and life has gone back to its normal routine. We can be tempted to move on with everyone else, packing the wondrous and challenging feast of the Incarnation away with the dusty decorations.

Yet, these days of Christmastide offer us a real opportunity to spend more time reflecting in the Incarnation. The gospels for the past few days are focussed on recognising Christ’s presence in the midst of ordinary life. Yesterday John the Baptist pointed out Jesus in the street, telling his disciples:

“Look, there is the Lamb of God…”

He goes on to tell how he recognised Jesus as Messiah when he baptised him. The theme carries on in today’s gospel. John once again points Jesus out to his disciples, but there is a new development. This time two of his disciples go after Jesus, asking him where he lives and being invited to “come and see”.

When Andrew brings his brother Peter to meet Jesus the recognition deepens. As Peter recognises Jesus, Jesus recognises something new in Peter. He highlights a quality in Peter that I suspect Peter wasn’t aware of. In that moment of mutual recognition Jesus offers Peter a new name and new life.

These days offer us a quiet moment of mutual recognition with Christ, allowing us to recognise his presence with us and opening our hearts to allow him to being recognised by him.

Where is Christ inviting you to recognise his presence in your life?

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Benedictine Spirituality Christ Discernment Divine Office Gospel John the Baptist Lectio Divina Liturgy Scripture

Seeking Christ

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A post from the archives for 9 day of Christmas. As we head back to work after the Christmas holidays it can be easy to forget that Christmastide is not over. We are still in the midst of the Christmas season, still celebrating the miracle of the Incarnation, of God is taking human form. As so often happens with liturgy the tone changes in these days before Epiphany.

Until now we have focused on the miracle of God’s presence made manifest in our midst. Today’s gospel brings us back to John the Baptist, with his call to alertness, to actively looking for Christ’s presence. He is quick to point away from himself towards Christ:

“I am not the Christ…I am the voice of one crying out in the wilderness, ‘make straight the way of the Lord,’ as the prophet Isaiah said.”

His words remind us that we are called to be constantly seeking God. We are to seek God not just in the obvious places, as we stand on or before the crib, as we pray, as we come together to worship and celebrate the newborn King.

We are also called to seek Christ’s presence in every aspect of our lives. However unlikely it might seem to us every encounter, every activity, every engagement is an opportunity to discover the presence of Christ.

This process doesn’t happen automatically. If we are to discover Christ’s presence in every situation we have to be prepared to take a risk. We have to risk softening our hearts and opening them to the possibility of Christ being present even in situations that challenge us and make us uncomfortable.

Where is Christ challenging you to be open to his presence in unexpected situations this Christmastide?

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Advent Benedictine Spirituality Christ Discernment Gospel John the Baptist Lectio Divina Liturgy Saints Scripture

Finding Direction.

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John the Baptist is one of the main figures of Advent. He is both an uncomfortable and challenging figure. Like so many of the other prophets, he is clearly an outsider, living on the fringes of his society.

Yet his message is clear and central. The Messiah is on his way, and we, like John’s first listeners, are called to prepare ourselves for that coming:

“A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight.”

We hear these words every year, read, sung, performed. They are so familiar that it’s easy for us to dismiss their impact for us today. As we rush from pillar to post, busy with Christmas preparations, they can become part of the general background noise of this time of year, words we hear but don’t really listen to.

If, however, we are able to pause and allow them to sink into our hearts they have the potential to be life changing. They carry the question of how we are to prepare for this coming. John also has the answer to that, as he goes through the district calling people to repentance.

He calls us to prepare for the coming of Messiah by looking at where our lives might have to change. Repentance calls us to pause, look at the direction of our lives taking, and to ask ourselves if we need to change direction so that we can be orientated once again towards Christ change direction so that we are re-orientated towards Christ.

What helps you to reflect on the direction your life is taking this Advent?