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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Rule of St Benedict Scripture Uncategorized

Taking risks

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We live with an almost constant temptation to divide the world into “them” and “us”. Although the criteria for each group might change according to circumstances we seem to have a natural tendency to want to stick with the people we perceive as being “like us” and distancing ourselves from those we think of as “other”.

This is especially true in challenging and unsettling times. When life feels threatening we tend to stay with what feel safe and to become more judgemental about anyone or anything that doesn’t fit our image of how things should be.

Today’s gospel sees the disciples falling into exactly this trap. When they see someone from outside of their group casting out devils in Jesus’ name and try put a stop to it. The response they get from Jesus is a surprise for them and for us. Instead of commending their diligence he says to them:

“You must not stop them: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.”

His words are a challenge for the disciples and for us. He invites us to expand our horizons, and to reach out beyond our comfort zones. It’s a call that’s at the heart of the gospel. It brings to mind St Benedict’s instruction to welcome guests as we would welcome Christ.

It’s a challenge to be openhearted and to give others the benefit of the doubt. It’s an invitation to discover the best in others. In these difficult and frightening times to call we need to respond to more than ever.

Where is Christ inviting you to move out of your comfort zone today?

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Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Scripture

Love and Compassion.

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Today’s gospel goes to the very heart of what it is to be a Christian, the call to love and compassion. We all know the importance of love, how it can shape and form us. We all have some experience of how it’s lack can undermine and damage us.

We know that love is not always easy, it requires us to put ourselves aside, to think first of what would be best others. To do that with those most intimately connected to us, our families, our friends, those who think and live like us can be hard and challenging enough. Yet Jesus tells us that to love those who love us is not enough. He tells his disciples:

“Love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be children of the Most High, for God is kind to the ungrateful and the wicked.”

It’s a call to love as God loves, going beyond our limited human ways. This seems to put the call to love into the category of almost impossible. If we struggle to love those who love us how can we ever learn to love those who would harm or hurt us? Jesus goes on to answer this question:

“Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned.”

It’s still a hard call, especially in our harsh times. In so many areas hate and mistrust seem to be gaining the upper hand in our communities and societies. In such times this call is even more important. “Be compassionate” Jesus says, calling us to risk being open, vulnerable, and giving others the benefit of the doubt.

Where are you being called to love your enemy today?

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Benedictine Spirituality Christ Cross Discernment Gospel Lectio Divina Scripture Uncategorized

Putting on the mind of Christ.

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There’s an undeniable tension between human thinking and God’s thinking. It comes up again and again in Scripture. From Isaiah to St Paul we hear a version of God’s word to Isaiah:

“For my thoughts are not your thoughts and your ways are not my ways…”

In today’s gospel we see this principle played out in practice between Jesus and Peter. Peter is horrified by Jesus’ teaching that the Son of Man was destined to be rejected, suffer, die and rise again. He takes Jesus aside and remonstrates with him.

We don’t really know what Peter’s motivation was. He may have been shocked that the image of the Messiah Jesus presented wasn’t the one he’d been expecting. He might have been scared about where this path might lead himself and the other disciples. He may have been worried about the reaction of the disciples to such a stark message.

We do know that Jesus’ response is a rebuke and a challenge:

“He rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but the human way.’”

Jesus’ words challenge us as much as they do Peter. They remind us that, in following him we are to strive to align our hearts and minds with God’s way of thinking. It’s a call to be kind and compassionate, to give people the benefit of the doubt and not to judge. In these unsettling times that’s more important than ever.

What does it mean for you to “put on the mind of Christ” in your life today?

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Beatitudes Benedictine Spirituality Christ Gospel Lectio Divina Scripture

Living the Beatitudes.

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Beautiful and inspiring as they are the beatitudes are one of the most challenging texts in Scripture. They turn all our expectations of life on their heads. They detail the whole range of human experience. We all know the experience of mourning and weeping. We all experience poverty of some sort, whether physical, spiritual or emotional. We all know hunger in some way, whether that’s physical hunger or an inner spiritual hunger. We have all been mocked, excluded and derided.

When caught up in the experience of these things our first thought is not likely to be that we are blessed. The challenge of the beatitudes is that the things Jesus calls blessed we tend to see as, at best, misfortune:

“Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven.”

The blessing comes, not in the circumstances themselves, but in the fact that whatever we are going through, God is with us, transforming the experience by God’s ever present love. That is not an excuse for those of us who are are not experiencing, poverty, hunger, mourning or exclusion to walk away from those who are.

It can be tempting to think that we can leave their situation to God. That is never the way of the gospel. If we want to live a life based on the beatitudes we are called to reach out to those in need, to offer support, to share what we have, to alleviate suffering in whatever way we can.

Where are you being called to live the beatitudes in your life today?

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Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Scripture

Choice & discernment

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Today’s gospel is a call to look within ourselves, to explore the things that motivate us, to pay attention to condition of our hearts. It’s a call to discernment. Jesus says to his disciples:

‘Listen to me, all of you, and understand. Nothing that goes into a person from outside can make them unclean; it is the things that come out of a person that makes them unclean. If anyone has ears to hear, let them listen to this.’

When life is uncomfortable and challenging it’s easy to look outside ourselves for the reason. We blame circumstances, other people or the situations we find ourselves in. Without denying that there may be things in all of these areas that need to change, Jesus also points us to the real source of our lives. It is what is within us that shapes us. It’s the condition of our hearts that draws us towards good or bad.

Jesus invites us to look within, to examine the motivations of our hearts. His words echo the book of Deuteronomy and it’s call to choose life:

“I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live…”

In offering us life Jesus asks us to discern the things within that would draw us towards life. He asks us to nurture those things and to turn away from the things that would lead us away from life, those things that injure us and others.

His call to to discover the best within ourselves and to bring that to our encounters and interactions. To do this we need to put aside the judgement, envy, pride & malice that would draw us away from all that is life giving.

Where is Christ calling you to listen & discern today?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Monastic Life Rule of St Benedict Saints Scripture Uncategorized

The power of love.

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Today is the feast St Scholastica, sister of St Benedict and the patron saint of Benedictine women…It’s a feast about the power and importance of love.

We hear it in St Gregory the Great’s account of her last visit with St Benedict. At St Scholastica’s request they stay up all night “conversing of holy things”. This means Benedict has to spend the night outside his monastery. He initially refuses her request until her prayer results in such a fierce storm that he is compelled to stay with her. St Gregory comments:

“It is not surprising that the woman…was more effective than he [St Benedict] was on that occasion. For according to the saying of John, “…God is love.” So it was entirely right that she who loves more should accomplish more.”

The gospel is the story of Martha and Mary, so often seen in opposition. Mary is prayerful and contemplative and Martha as active and practical. The reality is more complex; they are both aspects of love. If we are to truly seek God, we need both of them, not in a hierarchy, but working together in union and tension.

We can see them come together in St Scholastica. She can only have recognised the significance of this last meeting with St Benedict if she had been a woman of prayer. She would also have been used to a life of practical service of others. She will have recognised the tension between them in her own life as Martha and Mary must have done. It may be that it was this that enabled her act out of love in praying for the extra time that she and her brother needed together on this last visit.

Where are you called to act out of love today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture Uncategorized

Called to follow

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In today’s gospel Jesus calls his first disciples. Catching sight of a group of men washing out their fishing nets by the lakeside, he tells them to put out their nets for a catch. Simon’s initial response seems to suggest he wasn’t so impressed by that idea. Yet, something about Jesus makes Simon think twice, and while his response begins with suspicion it quickly moves on:

“Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.”

Despite his tiredness and possibly his better judgement he does as Jesus asks, and brings in such an enormous catch that they can barely carry it. Then Simon recognises he is in the presence of God and falling to his knees he says:

“Leave me, Lord; I am a sinful man.”

This is often our first response too. It seems incredible that God should want to engage directly with us, and the first thing that comes to mind is how unworthy we are. That awareness is necessary and it can stop us from responding freely to the call.

Jesus, who already knows Simon’s faults and failings, response in a way that helps him beyond his sense of unworthiness by telling him not to be afraid. Hearing this response:

“They left everything and followed him.”

They can’t possibly have known what this would mean for their lives. Yet they they took the risk of stepping out into the unknown. Jesus offers us the same invitation. He asks us to sidestep our doubts and fears, and to put aside all that would stop us from following him.

What is Christ asking you to put aside in order to follow him today?

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Benedictine Spirituality Christ Gospel Lectio Divina Scripture Uncategorized

Called by faith

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As I reflect on Jesus’ encounter with the woman with the haemorrahage Brene Browns’ description of courage as “putting our vulnerability on the line” comes to mind. In her determination to get close to Jesus the woman overrides all the taboos of her condition and reaches out to touch Jesus, convinced that he can bring her healing. When he notices her touch and she has to reveal herself she does so in fear and trembling:

“The woman came forward, frightened and trembling because she knew what had happened to her.”

She crosses the boundary of all the norms that would make her invisible, allowing herself to become visible in his presence. Jesus sees her as she truly is. He sees her fear and her vulnerability. He notices her courage and her faith, and in the light of his love she is transformed.

Both her fear and her courage resonate with me in our own challenging times. When life is harsh and frightening we are tempted to deny our vulnerabilities, suppressing or ignoring them. It seems to me the gospels suggest a different route.

The call of the gospel is to put that vulnerability on the line, to admit it freely and allow it to be seen, to have the courage to admit our need and to ask for help. If we can do that then maybe, with the woman we’ll be able to hear and respond to Jesus’ promise:

“My daughter, your faith has restored you to health; go in peace.”

Where is Christ calling you to let your vulnerability be seen today?

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Benedictine Spirituality Christ Christmastide Divine Office Gospel Lectio Divina Liturgy Presentation Scripture

The light of hope

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Living in times that are challenging, uncertain, even frightening it can be hard to keep hold of hope. It feels much easier to give in to despair and to allow darkness to have the upper hand. There is so much to worry and concern us that it can even feel like hope is at best naïve and at worst pointless. Today’s feast, the Presentation of the Lord is the last feast that touches on Christmastide. It promises us that even in the darkest times there is light, and that however dark it gets the light will not be overwhelmed.

The prophetess Anna encapsulates this hope. She was a woman who based her whole life on hope. Widowed after seven years and living constant threat that comes of being in a country occupied by a foreign power she knew suffering and challenge. She’s sustained by a deep and lasting faith that the Lord will fulfil the promises made to her people. She spent her life in the Temple, praying, waiting, and hoping. Like Simeon, she recognises that the child presented by Mary and Joseph is no ordinary child, he is the long-awaited Messiah:

“She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.”

She knew what it meant to keep on hoping even when hope seemed lost in the long shadows of hopelessness. It is out of these shadowy and sometimes painful experiences that she is able to recognise the presence of Christ, the promise light of the world in the most unlikely of circumstances.

As we celebrate the feast of the Presentation what helps you to keep the light of hope alive in your life?

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Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Scripture

Sown in love

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Jesus tells us that the parable of the sower is a call to attentiveness:

“Listen, anyone who has ears to hear!”

It calls us to pay attention to the word of God wherever we encounter it. It invites us to allow that word allow it to sink deep within us, so that it can take root and sustain us whatever challenges we face.

It’s a call to pay attention to the condition of our hearts. Jesus tells his hearers that the condition of our heart affects how we receive the Word when we hear it. It might fall by the wayside and so have no chance to take root at all. We all live busy lives with a myriad of concerns to deal with every day. These can push the word to the wayside so that when we hear it we have no time or energy to reflect on or nurture it.

It might fall on rocky ground, those parts of our hearts that have become hardened because we have been hurt and built a protective shield that the word can’t penetrate. It might fall in that part of our hearts that are true so taken up with the challenge of living that it gets choked by our concerns before it can blossom.

That can feel pretty hopeless, except that Jesus offers us one more alternative. There is a place deep within our hearts that is open, waiting, receptive and trusting. When the word makes its way to that place it can take root and bear fruit that will sustain us whatever we face.
How are you preparing your heart to receive the Word today?