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Benedictine Spirituality Christ Cross Divine Office Holy Week Lectio Divina Lent Liturgy Palm Sunday Saints Uncategorized

Welcoming the uncontainable God.

After I wrote my post for Palm Sunday I went to the Vigil and heard again the beautiful second reading from St Andrew of Crete. It’s too good not to share again. Here’s a reflection on the reading from our archives.

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Every year at on the Eve of Palm Sunday we listen to a beautiful reading from the writings of St Andrew of Crete. It sums up Palm Sunday for me, opening the way to Holy Week and setting the tone for it. I return again and again to these words:

“Let us imitate those who have gone out to meet him, not scattering olive branches or garments or palms in his path, but spreading ourselves before him as best we can, with humility of soul and upright purpose. So may we welcome the Word as he comes, so may God, who cannot be contained within any bounds, be contained within us.”

We are living in uncertain and challenging times. In the midst of much hardship we’re discovering much about the God cannot be contained and about the myriad of ways that God can transform our lives. We’ve also learned much about the boundaries and limitations we are tempted to try to erect around God.

We’re moving into Holy Week aware of the sufferings and uncertainties in our fragile and broken lives and world, knowing that it’s beyond our power to fix it. With all that in our hearts we can move into Holy Week aware of our need for the transforming presence of “God who cannot be contained within any bounds” nurturing us in the depths of our hearts.

As we move into Holy Week where are you discovering the God “who cannot be contained within any bounds”?

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Benedictine Spirituality Christ Gospel Lectio Divina Lent Rule of St Benedict Saints Uncategorized

Learning humility

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Celebrating the feast of the passing of St Benedict has given me an opportunity to revisit the Rule. There’s so much I could reflect on, especially during Lent. I wasn’t sure which direction I should take until I listened to the story of Jacob’s dream of the angels ascending and descending the ladder at last night’s vigil, and decided on humility.

Humility is an important part of Benedictine spirituality. St Benedict dedicates a whole chapter of his rule to it. The story of Jacob’s dream must have touched him because it forms the basis of the chapter. He uses the image of the ladder to incorporate all of human experience, mind, body and spirit:

“Now the ladder erected is our life on earth, and if we humble our hearts the Lord will raise it to heaven. We may call our body and soul the sides of this ladder, into which our divine call has fitted the various steps of humility and discipline as we ascend.”

Humility calls us to acknowledge both the gifts and limitations of our lives whether of mind body or spirit. That can feel very counter cultural especially in a world that requites us to be capable and in control of every aspect of life. Learning humility is the work of a lifetime. It takes courage, commitment and practice. It calls us to be realistic and honest, admitting both strengths and weaknesses. It seems to me that Lent is an especially good time to reflect on our practice of humility.

How is Christ inviting you take steps in humility this Lent?

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Benedictine Spirituality Christ Gospel Lent Prayer Prophetic voices Saints Uncategorized

Gospel living

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Some thoughts from our archives to celebrate St Frances of Rome.

As we come to the end of International women’s Day we’ve begun our celebration of one of our congregation’s saints, St Frances of Rome. She is one of a very small number of married women who are saints. She brought up a large family and did a great deal to help the poor and the sick of Rome. This week I’ve been reflecting on the blessing of gospel living and it seems to me that she epitomises that in her life. That’s especially true in the great care she took of the poor, wrapping their clothes in lavender after she’d washed and mended them. In her role as peacemaker and reconciler shows another aspect of a gospel focussed life. It’s written of her that:

“God gave her such an abundance of loving-kindness that those who had dealings with her immediately felt themselves captivated by love and admiration for her and were ready to do whatever she wished.”

Frances dealt with many difficult and, sometimes, violent situations. Even in those situations she was able to persuade people to change their behaviour by showing them love and kindness. This is the blessing at the heart of the gospel centred life. It may have brought blessings to Frances, it certainly made her a blessing to those she encountered.

It makes her a good role model international women’s day. She reminds me of the important role women play in building communities and changing the world. Her life carries the message that even in the most challenging situations, love and kindness have the power to change hearts, minds and lives.

Where is God calling you to share an abundance of loving-kindness in the challenging situations you face?

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Benedictine Spirituality Christ Discernment Lectio Divina Saints Scripture Uncategorized

For the glory of God.

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I’ve been reflecting on the second reading from St Paul’s first letter to the Corinthians. He writes:

“Whatever you eat, whatever you drink, whatever you do, do it all for the glory of God.”

This seems such an obvious statement that it hardly needs to be said. Of course, we would want to be doing everything for the glory of God. Yet, reflecting on putting it into practice we soon realise it’s not that straightforward. We have to discover for ourselves what that might mean in our circumstances. In this short passage St Paul gives some idea of what it means in his situation:

“I try to be helpful to everyone at all times, not anxious for my own advantage but for the advantage of everyone else, so that they may be saved.”

Once again this seems very obvious, and we can easily agree that this is what strive to do. Yet to achieve this is not always straightforward. We can’t always know what will be the most helpful in any given situation. We can’t assume we know what people will need. If we are to model ourselves on Christ we have to take the time for prayer and discernment. We have to listen to people to tell us what will help them.

We also have to listen to ourselves to discern if we are in a position to offer that help. If we are to do everything as St Paul suggests “for the glory of God” we need to be generous in listening and responding. We also need to be honest and humble in admitting that we might not be able to meet every need that is presented to us.

What might it look like to do everything for the glory of God in your situation today?

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Benedictine Spirituality Christ Lectio Divina Liturgy Rule of St Benedict Saints Scripture Uncategorized

Held in love.

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A post from the archives for the feast of St Scholastica:

Today we are celebrating the feast of St Scholastica, the sister of St Benedict and the patron saint of Benedictine women…It’s a feast about the power of love, and that keeps coming up in the readings. In his first letter to the Corinthians St Paul writes:

“Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins, but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.”

St Paul captures the essence of love and why it is so essential to our lives. He expresses both the ideal we strive towards and the practicalities of how we make that ideal a reality in our daily lives.

We also hear St Gregory the Great’s account of her last visit with St Benedict. At St Scholastica’s request they stay up all night “conversing of holy things”. This means Benedict has to spend the night outside his monastery. He initially refuses her request until her prayer results in such a fierce storm that he is compelled to stay with her. St Gregory comments:

“It is not surprising that the woman…was more effective than he [St Benedict] was on that occasion. For according to the saying of John, “…God is love.” So it was entirely right that she who loves more should accomplish more.”

St Scholastica’s actions speak of an aspect of love that we often forget, self-love. This can be a real challenge, not least because we are aware of its dangers. St Scholastica had the awareness to know her need of love, and the courage to admit it. If we are to strive towards St Paul’s ideal of love, we need to be ready to accept the patience and kindness that love offers us as well as offering it to others.

Where are you being called accept the love you are offered today?