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Benedictine Spirituality Christ Christmastide Discernment Divine Office Gospel Lectio Divina Liturgy Prophetic voices Saints Scripture

Waiting and hoping

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Something from the archives for the 6 day of Christmas. So many of the characters in the nativity are outsiders. This is a story that unfolds first in the lives of the marginalised, they are the ones who first recognise and proclaim the Messiah.

Today’s gospel focuses on one of those characters, the prophetess Anna. An older woman, long widowed she choses to live out her days in the Temple, praying and fasting. I can imagine that she’d have appeared at best a little unusual, as older women who defy norms so often do.

Yet, regardless of the opinions of others, she had a clear idea of what she was called to do. She was called to a life of waiting and watching for the coming of the Messiah. In doing that she was living out the call of her people who had been waiting and hoping for this through centuries when hope seemed impossible.

No one knew what the Messiah would look like, but no one, including Anna, would have expected him to appear as a vulnerable baby reliant on others for every need. Her life of faithful prayer and her life on the margins prepared her to recognise the Messiah, opening her heart to see beyond surface appearance.

Having recognised the Messiah her next step becomes clear:

“She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.”

This is not news she is to keep to herself, instead she is called to proclaim his presence to all those who had been waiting and hoping for the coming of the Messiah.

Where are you being called to proclaim Christ’s presence this Christmastide?

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Benedictine Spirituality Christ Christmastide Divine Office Gospel Lectio Divina Liturgy Saints Scripture

The indwelling of God.

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From the archives for the feast of St Stephen, the first Christian martyr. I’m reflecting on this from the 1st reading:

“Stephen, filled with the Holy Spirit, gazed into heaven and saw the glory of God…”

This wasn’t a “happy ending” in any human sense. It happened as Stephen faced a violent death. This led me to think about the difference between a Christmas movie and the nativity.

I love a Christmas movie, the cheesier the better. With their beautifully decorated scenes and cosy gatherings that happen with minimal effort and stress they’re great background for getting Christmas cards written or presents wrapped.

Yet I know it’s not real. Even as we long for that happy ending we know that the reality of our lives is completely different. When our happy endings do come they are hard won and often appear a bit battered.

The nativity doesn’t offer a happy ending, instead it offers hope, new life and consolation however messy our lives are. It comes to us with a small, vulnerable, outsider baby, conceived in suspicious circumstances and born in a stable. It’s hard to imagine a less “Messiah-like” beginning. Yet, because our own lives are messy, imperfect and uncertain it is precisely the beginning we need.

The false promise of a “happy ever after” can leave us feeling we’ve failed to make the mark in some way. The alternative and real promise of the God of love who chooses to come to dwell with us in our messy and vulnerable live, brings us hope and consolation whatever we face in life.

Where are you aware of the God who offers to dwell with you this Christmastide?

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Gaudete Sunday

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Today we’re celebrating Gaudete Sunday, a time to pause and remember that even in dark and uncertain times there is cause for joy and hope.

In these challenging and uncertain times there is plenty that would oppress us. Today’s readings remind us never to give up hope however dismal things might seem. Isaiah writes that even the dry, barren wilderness of the desert can blossom into new life.

St James calls us to be patient because the Lord we are waiting for will come, however unlikely that may appear. Neither of them deny the challenges that we face, or the costliness of hope. Instead they tell us to look for and keep alive those glimmers of hope that are buried in the midst of the challenges.

John the Baptist exemplifies that hope, sending disciples to Jesus to ask:

“Are you the one who is to come, or have we to wait for someone else?”

Even in the bleakness of his prison cell he is still seeking, still hoping, still looking for the Messiah he proclaimed with such conviction. It is the Lord’s faithfulness that enables us in our turn to strive to be faithful to God.

It is God’s faithfulness that makes it possible for us to trust, hope and keep seeking God’s presence even in the most challenging of circumstances.

What gives you the courage to keep hoping today?

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Light in deep darkness.

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Advent is the coldest, darkest, lowest time of the year. That time when we are most aware of our fragility and vulnerability, when it can be easy to lose sight of the Lord’s radiance. It’s the season when it seems most tempting to give in to despair and hopelessness as everything around us seems dark, cold and colourless. It’s a time when we need to be reminded that the light of the Lord’s love has not disappeared from our lives.

Today we’re celebrating the feast of St Lucy. This morning we sang a hymn written by one of our sisters that captures both the darkness and the vulnerability of Advent and the hope that St Lucy points us towards. A young woman martyred for her faith, St Lucy reminds us that, however dark our world might seem, the light has not been wiped out of our lives, instead it is planted deep within us waiting for the right time to burst forth into new life. This morning we sang:

Deep in the darkness seeds of light are sown,
The joyous Light the dark has never known;
Beneath the ground the living waters sing,
And secret streams new life, new gladness bring:
Before the seas were shaped the Fountain played,
And Light shone out before the stars were made.


The words of the hymn offer us hope. They remind me that however dark life might seem there are seeds of light hidden in the darkness, waiting, germinating, preparing to put out shoots when the time is right. As we approach the shortest day, the lowest point of the year I am grateful for St Lucy’s gentle light reminding us to look towards the Lord’s radiance and directing us to new life and new hope.

What seeds of light are sown through your darkness this Advent?

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Hope and Promise

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Today, as we celebrate the Immaculate Conception I’m reflecting on Luke’s beautiful depiction of Mary’s encounter with the angel Gabriel. God reaches out not to offer consolation and healing or judgement and condemnation, but with an invitation to take an active part in the work of salvation.

The angel doesn’t come to command Mary’s obedience, but to ask for her wholehearted cooperation in bringing salvation to a broken world the world. Having laid out God’s plan for the angel waits for her response. This is summed up in a sermon by St Bernard of Clairvaux:

“The angel is waiting for your answer, it is time for him to return to the God who sent him. We too are waiting, O Lady…If you consent straightaway shall we be saved…by one little word of yours in answer shall we all be made alive.”

His words make the sense of creation waiting with anticipation and hope almost tangible.

This can make it easy to forget that Mary was an ordinary woman. She lived with the same mix of challenges, hopes and expectations that we all face. Yet, she also belonged to people who had waited in hope for generations for the coming of the Messiah.

Living under an occupying army she had learned to keep hope alive when it seemed to be pointless. She had learned to trust when it seemed that every promise had been broken. All this enabled her response, filling us all with anticipation and hope:

‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’

We come to Advent facing our own mix of hopelessness and broken promises. Like Mary we are called to keep trusting in the Lord promises for our times, however hard that might seem.

Where is Christ calling you to trust the promise of his coming this Advent?

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The Temple of the Living God.

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The feast of the Lateran Basilica is a good time to reflect on what it means to be church. In his letter to the Corinthians Paul reminds us that the church is more than a building, it is a community of people, with all the challenges and blessings that brings. Writing to the Corinthians he says:

“You are God’s building…Didn’t you realise that you were God’s temple and that the Spirit of God was living among you?… the temple of God is sacred; and you are that temple.”

His words are hopeful and empowering. They remind us however challenging we find life the spirit of God is dwelling in it with us. Yet it is not enough to believe these words in our hearts, they have to shape how we live and that brings a whole new challenge with it.

It’s easy to believe that we are the living stones that make up the community of the church when we are with people who agree with us, who are like us, who we feel comfortable with. That is not our call.

The temple Paul calls us to be part of is a community of love that includes everyone. It includes those we feel comfortable with, those who challenge or offend us and even those who we find simply annoying. George Eliot’s sums up the call to be church up in her book, Adam Bede:

“Everyone, must be accepted as they are – you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people – amongst whom your life is past – that it is needful that you should tolerate, pity, and love…”

The church is not a church of people who know the answers, who are right, who have their lives under control. Instead, it’s a church of the ordinary people with life’s that are sometimes messy, broken and damaged. That is the source of our hope and rejoicing because it means that we can find a home here with whatever messiness and brokenness we carry

Where are you aware of God’s indwelling spirit in your life today?

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Taste and See…

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Today we’re celebrating the dedication of our Oratory. I had intended to write a new post, but events overtook me. So I’m reposting this from the archives. The scripture reading at the vigil was from the first letter of St Peter:

“Be sure you are never spiteful, or deceitful, or hypocritical, or envious and critical of each other. You are new born, and, like babies, you should be hungry for nothing but milk – the spiritual honesty which will help you grow up to salvation – now that you have tasted the goodness of the Lord.”

Several things resonate with me in in. It’s reminder of how we are called to behave and to treat one another seems especially important just now. Living through stressful and challenging times can give us all a short fuse and doesn’t always bring out the best in us. St Peter reminds us that, whatever challenges and uncertainties we face we are called not to give into the temptation to spitefulness and criticism. The call is still to become more Christlike whatever we face.

He goes on to tell us that as we have tasted the goodness of the Lord already our desire and long should be for those things that will help us grow into our salvation. This brings to mind a favourite psalm, psalm 34, “taste and see that the Lord is good”, and I’m reminded to keep seeking the goodness of the Lord in whatever challenges and uncertainties life is currently throwing at us.

Where are you tasting the Lord’s goodness in the challenging times you have to face?

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In the Company of Saints

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A reflection from the archives for the feast of All Saints. The feasts of all Saints and All Souls are intrinsically linked. I can never think of one without being aware of the other. They speak of a deep seated equality that is at the heart of the gospel. All Saints reminds us that through our baptism we are all one in Christ, equally called to live lives shaped by the gospel. Tomorrow’s celebration of All Souls allows us to reflect that other great equaliser, the impermanence of human life.

Today I’m reflecting on this from the first letter of St John:

“My dear people, we are already the children of God, but what we are to be in the future has not yet been revealed; all we know is, that when it is revealed we shall be like him because we shall see him as he really is.”

This is not a feast of the canonised and recognised saints of the church. They have their own feasts when we rightly celebrate their lives and example. Yet, while we greatly value this, it can distract us from those other unnamed and unrecognised saints who have built up the church through quiet, unrecognised faithfulness to the gospel and to their baptismal promises.

This is a celebration of the ordinary Christians who have striven to be faithful in all ups and downs of ordinary life. The people who have allowed their lives to be shaped by their faith so that in thousands of small, seemingly insignificant, ways they ease the burdens of those around them.

This is a day for celebrating all the children of God who will never be recognised officially as saints, but who have through their actions and example shared the love of God with their families, neighbours and workmates.

Where is Christ inviting you to share his love today?

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Christ’s Peace

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Today were celebrating the feast of St Luke, author of some of the best-known and most loved gospel stories. It’s not surprising then that today’s gospel focuses on the sending of the seventy-two to preach the Good News through the towns and villages.

Jesus gives them very specific instructions, telling them what to take and how to behave as they travel around the country. On their journey they are called to trust themselves completely to the providence of God and the kindness of strangers.

But he doesn’t send them out completely empty handed. He gives them a gift to pass on to the people they encounter:

“Whatever house you going to, let your first words be, ‘Peace to this house!’ And if people of peace live there, your peace will go and rest on them; if not it will come back to you.”

As we see communities torn apart by war and conflict across the world it’s hard to imagine a time when that peace has been more needed. This peace is no quick papering over of cracks. It requires that we do a certain amount of inner work to be able to receive it.

If we are to be people of peace, we have to allow our hearts to be changed. We need to risk letting the stories of the other change us. We have to be willing to let go let go of much that we cherish. We have to accept that we are not right about everything and to be willing to compromise.

Where is Christ calling you to change so that you can accept his peace today?

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The gift of love.

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In these increasingly challenging and uncertain times it can be easy to despair and to lose hope. At such times it can be helpful to look for inspiration from the lives of others who’ve also faced challenges. Today, we’re celebrating the feast of St Teresa of Avila, Carmelite nun, reformer, theologian and Doctor of the Church.

She faced her many challenges with courage and perseverance. There’s much in her writings and in the example of her life to inspire and encourage us. I came across this from her writings:

“Whatever we think of Christ, let us always bear in mind that love of his which drove him to bestow upon us so many gifts and graces. Let us bear in mind to how great is the love God has shown us, since God has given us in Christ such a pledge of that love which God has for us; for love calls for a return of love.”

When life is difficult it seems surprisingly easy for us to lose sight of God’s love. The day-to-day struggles, the seemingly insurmountable challenges and anxiety leave us little energy to discover or reflect on that love. Yet, it is precisely at those times when life is hardest and most challenging that we need to be held and sustained by that love.

The love St Teresa speaks of is not the love of cinema or romantic novel that promises those happy ever after endings that are so beguiling, it is much stronger and deeper than that. Christ doesn’t promise that we won’t be hurt or disappointed, that we won’t feel pain or suffer.

Instead, he promises that whatever sufferings we face, whatever breaks our hearts and disappoints us, he will be there loving and sustaining us through it all.

Where do you need to be aware of the greatness of God’s love for you today?