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Facing challenging questions.

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St Thomas is one of my favourite disciples because he is so direct and has the courage to ask awkward questions. He asked the questions that other people didn’t quite have the nerve for. His feast has particular resonance for me as we come to the end of general election campaign that has raised awkward questions in many areas of our lives.

There are many reasons why we avoid asking the awkward questions. Maybe we don’t want to be seen as troublemakers, or appear uninformed or unintelligent. Maybe we are scared that there will be no answers, or that they will be too challenging and hard for us to cope with.

We can draw courage from both Thomas’ reaction and Jesus’ response. When Jesus appears again and Thomas has the courage to voice those questions he faces neither criticism or blame. Instead Jesus offers him exactly what he says he needs to be able to believe in the resurrection:

“He spoke to Thomas ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’”

His words break down any barriers of doubt that Thomas still harboured. Jesus’ acceptance of Thomas’ position enables Thomas to open his heart to believe in the reality of the risen Christ. Jesus accepts our questions and uncertainties in exactly the same way, coming to each of us in the way that is most likely to open our heart to to accept his peace and love in our lives.

Where is the risen Christ giving you the courage to ask the awkward questions that you need to?

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Ascension Benedictine Spirituality Christ Eastertide Gospel Resurrection Scripture Uncategorized

In unity & peace

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Ascension is one of the feasts I find most difficult for a variety of reasons. It’s very easy to see it as otherworldly, focussed more on eternity than on the nitty-gritty of human life. It also has an element of letting go. Once again, we see Jesus leaving the disciples to face an unknown and uncertain future. This compels us to recognise the reality of our own uncertain and unknown future.

In my struggles to ground the feast in the reality of daily life I looked at the Scripture readings. I found two things that helped me. The first was from Matthew’s Gospel. He tells us that when the disciples saw Jesus:

“They fell down before him, though some hesitated.”

So it seems like some of those first disciples were were ambivalent about what was going on. I find consolation in that, and in Jesus’ response to it. He doesn’t criticise them or turn them away. Instead he sends them out with their and benevolence and uncertainty to spread the Good News of salvation.

The second helpful thing was in last night’s vigil reading from St Paul’s letter to the Ephesians:

“Be humble, gentle and patient always. Show your love by being helpful to one another. Do your best to preserve the unity which the Spirit gives, by the peace that binds you together.”

His words call us to strive to live up to the standard God sets not in terms of a future heavenly kingdom, but in very practical ways that we can all practice. If we can find ways of being kind and helpful to those around us we will be able to make the Good News of the kingdom a reality in our lives and the lives of those we encounter.

Where is Christ calling you to live up to his standards in your daily life?

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Made for love.

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Today’s gospel is from the farewell discourses of John’s gospel. It struck me that we hear these twice. On both occasions they prepare us for a “departure” of Jesus that changes the nature of our relationship with him.

The first is before the crucifixion, and the second in Eastertide, as we begin to prepare for Ascension, when they signal another kind of “departure”. It seems to me that in each case Jesus is offering his disciples consolation and hope.

I’m struck by how differently we respond to the same readings in these different contexts. In the context of Eastertide and the Ascension I’m aware of a hope and the promise of joy in them that I often miss in Holy Week, though it is always there.

“As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love…I have told you this so that my own joy may be in you and your joy be complete.”

His words remind us that, whatever we face in life, the love of Christ is always with us. They draw us in to the loving relationship between Jesus and his Father so that their love surrounds and holds us. This is the love that grounds us and holds us in being, bringing us joy and hope whatever hardships we may be facing.


They also carry a challenge. This is a call to a covenantal relationship of love with the God who is ever faithful. They require a costly commitment from us to imitate that faithfulness in our relationship with Christ and with other people.

The love and joy Jesus promises is not the easy “happy ever after” that tells us everything will be wonderful and that we will always be “happy”. It’s a love that will stay with us however difficult, challenging and painful our lives become. It’s a love that both offers us the universe and costs us everything we have. As he invites us into this covenant relationship Jesus asks us to promise to stay in his love even at the times when we would rather flee from it.

Where are you being called to remain in the love of Christ this Eastertide?

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Inspired by love.

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Today we’re celebrating the feast of St Catherine of Siena, Doctor of the Church. A third order Dominican she was a woman of both action and prayer. She took a public role in the life of the church, speaking out against schism, promoting unity and advocating for clerical reform. These words from her dialogue on Divine Revelation touched me:

“By your light you enlighten our minds… In this light I know you and I picture you to myself as the supreme good, the good beyond all good… Beauty beyond all beauty, wisdom beyond all wisdom. You are the food of angels, who gave yourself to us in the fire of your love.”

Her public activity was nourished and sustained by the prayer that kept her connected to the God who is the supreme good. It was because she drew her strength from the fire of God’s love that she gained the courage to speak truth to those in authority.

She speaks to me especially powerfully in these times when our world seems so consumed by war and suffering. In such times it can be hard to see the goodness, beauty and wisdom of God in our lives. It’s easy to get discouraged, to feel swamped by sufferings we can’t alleviate. We can be drawn to despair which stops us from acting at all or we can rush in, attempting to fix everything, ending up burnt out and exhausted.

St Catherine’s example suggests an alternative. We could begin by building up a prayer life that connects us to the fire of God’s love in a way that nourishes and sustains us in all of our actions and all that we are called to face.

How does the fire of God’s love nourish you in all that you face in life?

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The true vine

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In today’s gospel Jesus uses the image of a vine to explain the relationship between his Father, himself and the disciples:

“I am the true vine; you are the branches.”

It’s an image that we hear repeatedly in the Gospels. sometimes such images can become so familiar that they lose their potency. Sr Verna Holyhead gave me a fresh perspective on this:

“The vine is a radically non-hierarchical image of the people of God for all the branches are so intertwined that…it is almost impossible to tell where one branch begins and another ends.”

She reflects that this is a radically new way of thinking about relationship and community. It suggests a closeness and equality of relationship that treasures each member and the gifts they bring to the whole. It’s an image that works against our natural inclination to be independent, to look after ourselves first at the expense of others.

This reminds me of my favourite part of the Rule of St Benedict, chapter 72 where St Benedict tells his community they should:

“Support with the greatest patience one another’s weaknesses of body or behaviour… No one is to pursue what the judge better for themselves, but instead what the judge better for someone else… Let them prefer nothing whatever to Christ, and maybe bring us all together to everlasting life.”

His words highlight in a very practical way what a community based on this beautiful image of the vine would look like. They remind us that our goal is to come to Christ all together, not racing ahead and leaving others behind, but finding ways of supporting and encouraging one another on the journey, making sure everyone has what they need.

Even in these most challenging times we have choice and opportunity. We can choose to build communities based on the love, hope, trust, mutual respect and interdependence that the gospel suggests. While that choice is challenging it has the potential to bring us to new life in ways we could never have imagined.

As we move through Eastertide how does being intertwined with Christ shape your life and your relationships?

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Finding balance.

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As it’s the feast of St Mark I decided to look at Mark’s account of the resurrection. It’s the most disturbing, and it’s one I’ve tended to avoid. I’ve always been uncomfortable with his description of the women’s initial response to the news of the resurrection:

“And the women came out and fled from the tomb, for trembling and amazement had gripped them. And they said nothing to anyone, for they were afraid.”

I’ve always been puzzled by how Mary of Magdala, Mary, the mother of James, and Salome, who felt no fear, or who overcame their fear to stay with Jesus through his passion and death seem to run out of courage when they are faced with the good news of resurrection.

It’s left me thinking about the link between amazement and fear. Both of them can turn our worlds upside down, challenging everything we thought we could rely on, everything that is certain, sure and trustworthy. That is never something that we face willingly or comfortably, but it rings very true just now. Our world is very full of such situations just now as people face the horrors of war, increasing political and social uncertainty as well as serious economic hardships.

I find myself more understanding of the women in Mark’s gospel. who had to take time and space to calm their trembling and fear. I wonder what helped them to rebalance those two overwhelming emotions so they could rediscover the courage to go out and share the amazing news of the resurrection.

As we move through Eastertide where are you balancing amazement and fear in your life?

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Recognition

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This Sunday we get another opportunity to revisit the Emmaus gospel as the disciples from Emmaus tell the other of their encounter with the risen Christ. I’m glad to revisit a story that is so full of riches that it always offers us something new to reflect on.

I imagine these disciples wearily trudging along the road despondent and hopeless, feeling that they have lost everything. It is in this low state that Jesus appears to walk alongside them. As they share their hurt and hopelessness, he offers an alternative vision of all they’ve been through. Gradually, as they listen to him, their perspective shifts. Some small spark of recognition is kindled in their hearts, which compels them to invite Jesus to stay with them when they reach home:

“They pressed him to stay with them: ‘it is nearly evening’ they said ‘and the day is almost over.’”

On the surface their invitation expresses concern for a fellow traveller, on a deeper level it’s an expression of a glimmer of recognition that recognises Christ in this stranger they’ve encountered. Full recognition only dawns when they sit down to eat and Jesus blesses and breaks the bread:

“He took the bread and said the blessing, and then he broke it and handed to them. And their eyes were opened and they recognised him…”

Jesus stays with them throughout their journey, unfolding the truth gradually and gently, challenging but never forcing, moving at a pace they can cope with. If we allow him to the risen Christ will accompany us as we walk through life, a gentle, challenging presence that stays with us whatever highs and lows we experience.

Where do you experience the reality of Christ walking alongside you in your life?

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Recognising the risen Christ.

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A post from the archives for Low Sunday…

All week we’ve seen the risen Christ appear to the disciples in slightly different way. Each appearance is tailored in some way to touch the heart of a particular disciple, and this gives them their deeply personal and intimate quality. Today’s appearance to Thomas follows the same pattern.

He comes to his encounter with the risen Christ after what I imagine was a hard week. There’s nothing worse than being the one person in a group who missed a significant event. It must have left Thomas feeling isolated and on the fringes. His directness and honesty prevent him from taking their account on trust. He knows himself well enough to know that he needs to see this for himself, saying to the disciples:

“Unless I see the holes that the nails made in his hands and can put my hand into his side, I refuse to believe.”

I’m touched by how open and vulnerable Thomas is prepared to be about this need. Jesus’ response when he appears to Thomas is focussed on giving Thomas what he needs. He doesn’t judge or criticise, instead he invites Thomas to reach out and touch him in exactly the way Thomas said he needed:

“Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer, but believe.”

Jesus’ acceptance of Thomas with all his doubts and uncertainties leads him to the light of truth, freeing him to make his profession of faith, acknowledging Jesus as the Christ:

“My Lord and my God!”

What would help you to recognise the presence of the risen Christ in your life today?

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A resurrection challenge.

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A post from the archives for Easter Saturday.

Mark’s account of the resurrection is quite stark; it’s always left me feeling uneasy. There’s little joy of celebration in it, rather it seems full of doubt and recrimination. With very few details he describes Jesus’ appearance first to Mary Magdalene who rushed to tell the disciples only to be disbelieved. Later, the disciples who encountered Jesus on their way to Emmaus bring the same news and are also met with incredulity.

The response is understandable, these first disciples don’t have our gift of hindsight or two thousand years of belief and theology to fall back on. Even with all Jesus told them before his death, the idea of resurrection would have seemed completely incredible. When Jesus does appear to to eleven he berated them for their incredulity and then immediately sends them out to proclaim the good news to the world, saying to them:

“Go out to the whole world; proclaim the good news to all creation.”

Mark’s account challenges us to look honestly at the doubts we harbour about resurrection. He compels us to look at those dark corners of our lives and our world that feel beyond redemption, those places that we suspect new life will never reach, never transform.

He calls us to allow the light of the risen Christ to shine on those dark corners, offering the possibility of new life. Even in the presence of those dark corners of doubt he challenges us to proclaim the Good News to the world in whatever way we can.

How is the risen Christ challenging you to share the Good News of resurrection today?

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On the beach

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There’s a lot to ponder on in today’s gospel. Peter’s decision to go fishing, returning to the safe and familiar in times that are disturbing and unsettling. Or the lack of a catch as they fish through the night. Or Jesus’ calling to them from the shore, telling them to try another direction, and the amazing catch that results from that. The dawning recognition of the who the stranger on the shore is. Or Peter’s impulsive dive into the sea in his eagerness to get to Jesus.

The image that most draws me is of Jesus preparing breakfast for them. I imagine him gathering driftwood, lighting the fire, preparing the bread, and then calling out his invitation to the cold, tired disciples:

“Come and have breakfast…”

Cooking them breakfast won’t remove the hardships and anxieties of their lives. Yet this action of Christ, the servant king, tells them they are loved and valued by the simple act of meeting these most basic needs. It grounds me in the messy and material reality of human life, the only place where we can encounter the risen Christ. They are an invitation to a new life of loving service where everyone is welcomed and valued.

 In times full of injustice and misery we often wonder how we can help. Today’s gospel gives us a simple answer. We can imitate the simple and straightforward service of the risen Christ helping those around us in small ways that can lighten burdens, bring hope and open hearts and minds.

What is the Risen Christ inviting you to this Eastertide?