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St Joseph

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Today is the feast of St Joseph. On the surface he seems a shadowy figure. A background figure in the gospel who supports Mary and the child Jesus and brings stability and respectability to an otherwise difficult situation. Yet, if we look beyond that image we find a different story. I’m reflecting on these words from a hymn for his feast:

“His love was humble, flame of God’s own fire,
A light to guide the path he trod alone;
Like Abraham, like Moses he believed,
And went in faith to find a land unknown.”


They speak not of a shadowy figure, but of a man of great faith, courage, humility and trust. He follows in the line of Abraham and Moses who left everything to follow God into the unknown.

When we think of the blessing of welcoming, we think in positive terms. St Joseph shows us that we’re sometimes called to welcome circumstances that are difficult or challenging. Drawing on the faith of his ancestors when his life and expectations are completely turned upside down St Joseph is able to put himself in God’s hands, trusting that God will lead and guide him. It can’t have been an easy choice, it will have required both humility and courage.

It’s impossible to think of this without reflecting on the seemingly insurmountable challenges our world faces today, both at home and abroad. As we see lives disrupted and communities destroyed by war St Joseph becomes a valuable role model.

He reminds us that however dark and uncertain our lives, we are called to put ourselves into the hands of God who will lead us through the darkness into the light of his love.

What gives you the courage to trust yourself to God today?

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Christ on the margins

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This week I’m reflecting on the blessing of welcoming. I’m aware of how often we’re called to recognise Christ by welcoming what we consider marginal. We see that in today’s gospel. It’s a man who is outcast, ignored and undervalued who recognises and proclaims Christ to his people.

He is the last person anyone would have expected to speak and reflect theologically. We see this in the response of his neighbours, who no longer recognise him, and in the Pharisees who refuse to accept someone so marginal can presume to teach them anything about God.

The man doesn’t crumble under their badgering questions, instead he faces them confidently, reflecting on his experience with Jesus in the light of his Jewish faith, saying to them:

“We know that God doesn’t listen to sinners, but God does listen to people who are devout and do his will. Ever since the world began it is unheard-of for anyone to open the eyes of someone who was born blind: if this man were not from God he couldn’t do a thing.”

As the man moves from claiming that he only knows Jesus’ name to proclaiming and worshipping him as Christ he welcomes him with a truly open heart. It may be that his marginal position helped him to recognise Jesus as the Christ, and give him the freedom to worship him.

This gospel challenges me to be attentive to those parts of myself that I push aside, allowing them to point me towards Christ in ways that I might not expect or be entirely comfortable with.

It also challenges me to be attentive to the people we marginalise today, leaving me with an uncomfortable question, would we respond any better than the Pharisees should any of them proclaim Christ to us?

How is Christ calling you welcome the marginal in your life today?

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The gift of mercy

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The gift of mercy is part of the blessing of gospel living that is especially important today. In our public spaces we see situations where no apology is acceptable. There is no way back from a mistake, no make a fresh start or second chance.

Alongside that there are people who seem immune to any sort of sanctions, however they act they never have to face the consequences. Both signal a devaluing of this essential quality of gospel living.

In that situation we’re called to pay even more attention to them. They offer us both challenge and hope Its challenge is in its call to admit our faults & failing, to confess that we all need mercy in our lives. We both stand in need of God’s mercy and are called to be merciful towards others.

Another challenge of mercy is that it can only come as a gift, we can’t demand it, earn it or get it for ourselves. The most we can do is ask for it when we recognise our need strive to be open to receive it. Mercy also offers us hope. In today’s first reading the prophet Micah writes:

“What god can compare with you: taking fault away, pardoning crime, not cherishing anger for ever but delighting in showing mercy?”

His words remind us, not only that God knows our faults and is willing to be merciful, but that the mercy is offered freely and generously, with delight. The source of God’s mercy towards us is love, the love that holds us in being, the love at the heart of the gospel.

Where are you being offered God’s mercy this Lent?

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Living fearlessly

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I’ve been slow to write a reflection today. That’s partly a reaction to the world situation. We woke up this morning to a world even more immersed chaos that was yesterday. It made my plan to spend the second week of Lent focusing on the blessing of gospel living seem at best irrelevant. As I watch conflict and chaos spread across the world it’s almost impossible to discover any blessing in life.

This is the natural response in such frightening and unsettled times. We tend to turn in on ourselves, seeking protection and turning away from hope. In such situations it quickly becomes hard to notice the blessing that God continues to lavish on us even in the hardest of times.

In that state of mind this line in our Lauds Canticle from the prophet Isaiah leapt out at me:

“Do not be afraid, for I have redeemed you; I have called you by your name you are mine. Should you pass through the sea I will be with you; or through rivers, they will not swallow you up.”

This wasn’t written to people living safe and stable lives. It was written to a people in exile who had lost their families, their livelihoods, their culture, even their faith.

This caused me to think again about gospel living. If Isaiah’s words could be a blessing for people in exile they can be a blessing for us in our challenging circumstances today. The blessing of living for today is that however dark and frightening our times, however overwhelming our circumstances we are held in the heart of the loving God who will never leave us.

As we begin the second week of Lent do you need to feel that you are held in God’s heart?

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Practicing Love

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We always start Lent full of hopes and plans. We plan our Lent practices with care, giving serious thought to what we will do or give up. We do this with the best intentions, looking for what will draw us closer to God in this special time.

We have high hopes for what these practices will accomplish in our spiritual lives. These practices give us a sense of purpose and focus that we desperately need in the midst of life’s that can be very distracting and dissipating.

Yet for all their value it can sometimes feel that these practices can become distractions themselves. We can become more focused on completing the practices than on their ultimate purpose. Today’s 1st reading is a call to look beyond the outward signs of our Lent practices to their ultimate purpose.

The prophet Isaiah writes:

“Is not this the sort of fast that pleases me – it is the Lord who speaks – to break unjust fetters and undo the thongs of the yoke, to clothe the those you see to be naked and not turn from your own kin? Then will your light shine like the dawn and your wound be quickly healed over.”

His words remind us that our Lent practices are not only for our own personal benefit. This is especially true in these challenging and hard times. They are to change our hearts so much that they also alter our behaviour. Whatever they are they should lead us to reach out to those in need.

They should soften our hearts so that we feel our neighbours’ pain. They should lead us to be kinder, more compassionate, encouraging and supportive. They should lead us to lighten the burdens of those we encounter in whatever way we can.

How are your Lent practices enabling you to help those around you?

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Making a choice

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Lent is a call to refocus our attention on the really important things in life. It acknowledges that the stresses and strains we face every day can draws away from our true purpose. We can get so caught up in these that we forget the truly important things, and turned towards things that are not good for us. In today’s first reading God calls Moses to give the people a choice that will call them back to their true purpose:

“I set before you life or death, blessing or curse. Choose life, then, so that you and your descendants may live in the love of the Lord your God, obeying his voice, clinging to him; for in this your life consists…”

His words are just as relevant for us, especially in Lent. All our Lent practices aim to bring us back to what is truly life giving. They remind us that the only truly life-giving choice is to turn to God, the source of all life so that we can live in God’s presence and shape our life by God’s love. The gift of life however does not come automatically.

As Moses points out we have to actively choose what is life-giving. On the surface that seems easy, but it is not always that straightforward. Often, at the outset at least the life denying choice appears easier or more comfortable, while the life-giving choice can feel harder and more challenging.

Our Lent practices help us discern what is truly life giving. They can help us decide what we have to let go of so that the things that are truly life giving can find the space to flourish and grow.

How are your Lent practices helping you to choose life?

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Ash Wednesday – Turning back to God

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Ash Wednesday always feels like a wake up call. It reminds us of how far we have slipped in our intention to live as people of God, how far we have moved from the values of the Kingdom that we’re called to make a reality. Watching all that is going on in our world today, that wake-up call seems even more urgent than usual. It makes the words of the Prophet Joel that we heard at Mass seem particularly relevant.

“Now, now – it is the Lord who speaks – come back to me with all your heart, fasting, weeping, mourning. Let your hearts be broken, not your garments torn, turn to the Lord your God again, for God is all tenderness and compassion…”

His words seem to sum up both what we are going through and what we need to do to about it. Our world once again seems full of suffering. Everywhere we look we discover the heartbreak that is always part of war.

The suffering already seems endless and insurmountable. We can very quickly begin to feel hopeless, numbed by the pain and unable to act.

In these circumstances it seems to me that our first and most important step is to turn back to God with our broken hearts and broken lives, seeking compassion and forgiveness for ourselves and for one another.

Maybe then, knowing ourselves ourselves the recipients of God’s healing compassion we will be able to find ways of sharing that compassionate love with all who are broken hearted today.

As we start our journey through Lent what heartbreak are you being called to bring into the compassionate love of God?

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Shedding light

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Living in challenging and frightening times it’s easy to feel overwhelmed. So much in our societies seem broken that fixing them seems beyond us. This can lead us into despair and hopelessness. We can be tempted to give, feeling that there’s nothing we can do to fix things.

Today’s gospel calls us to take a different view. Jesus reminds us that we have already received his light. This offers real consolation in these dark times. However, Jesus doesn’t only console us he challenges us saying:

“No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of all people, so that, seeing your good works, they may give the praise to your Father in heaven.”

His challenge is clear, his light is not just a consoling individual gift, it is a gift we are called to use and share. It’s not something to keep safe and hidden, but something we are to hold aloft to help push back the darkness that threatens to engulf our world.

Those are fine words, but it can be hard to know how to put them into practice. In the first reading Isaiah gives us some very clear and direct guidance about that, saying:

“If you do away with the yoke, the clenched fist, the wicked word, if you give your bread to the hungry, and relief to the oppressed, your light will rise in the darkness, and your shadows become like noon.”

His words give make it very clear, we bring Christ’s light to the world by the way we treat others. We do it by showing kindness and compassion, by helping and supporting where we can. It’s a call to look out for those little acts and encounters that can brighten people’s days and lighten their burdens as they lived through challenging times.

Where is Christ inviting you to become the light of the world today?

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Called to be one.

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A post from the archives for the week of prayer for Christian Unity. In his letter to the Colossians St Paul writes:

“Clothe yourselves in heartfelt compassion, in generosity and in humility, gentleness and patience. Bear with one another; forgive one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must do the same. Over all these, put on love. And may the peace of Christ reign in your hearts, to which indeed you are called in one body.”

His words are an inspiration and a challenge. They show us the best that the Christian community can be, and they remind us of how often we fall short of that ideal within and between our denominations.

This has particular resonance as I reflect on our ecumenical journey. We all stand in need of forgiveness, having misjudged and misinterpreted the insights, gifts and intentions of other denominations. At other times we have all been able to take the risk of reaching out towards other Christians in ways that have brought healing and moved us closer to unity than we could ever have dreamt of.

Many of our denominations and churches are dealing with internal situations that take most of their energy and resources. That is understandable and necessary, but it can make ecumenism feel like its on the backburner.

My hope is that we have learned to love and respect each other enough be able to bear with one another in compassion, generosity and gentleness in a way that allows us the freedom to take the space to deal with internal issues without losing sight of the ground we have gained. Then, when the time is right we will be ready and able to take the next steps in our ecumenical journey together.

In this week of prayer for Christian Unity where are you inspired to be generous and compassionate?

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Light of the Nations

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Today’s readings are about call and response. Isaiah and St Paul reflect on their call to take the good news of salvation to the ends of the earth. In the gospel John recognises Jesus in the crowd and proclaims him as the Messiah. Reflecting on their accounts inevitably draws us back to reflect on our own call:

“I will make you the light of the nations so that my salvation may reach to the ends of the earth.”

Isaiah, St Paul and St John all heard and responded to some version of this call. Their responses may have looked different on the surface, and led them in apparently different directions. This shouldn’t come as a surprise because they lived in different times, faced different situations and had different personalities and skills. This meant that they each had to spend time reflecting on what it meant for them to become “the light to the nations” in their particular situations.

Through baptism we are also called by God to be “a light to the nations”. While the heart of that call is the same as the one heard by Isaiah, St Paul and St John the practicalities of what it will look like in the particular challenges we face today are different. So today’s readings are a call to discern how to I can best bring the light of Christ love to people today in ways that will lighten their burdens and offer consolation.

How are you being called to bring the light of Christ’s love to the people around you today?