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Benedictine Spirituality Christ Cross Discernment Gospel Lectio Divina Lent Resurrection Scripture Uncategorized

A costly risk.

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Today’s gospel is full of challenge. Jesus taking the Apostles to one side, telling them what to expect in Jerusalem. He is completely honest:

“The Son of Man is about to be handed over to the chief priests and the scribes. They will condemn him to death and will hand him over to the pagans to be mocked and scourged and crucified; and on the third day he will rise again.”

In response to the sons of Zebedee jockeying for power Jesus goes on to explain what it means to follow him with another shocking statement:

“Anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

We are so familiar with these words that they have lost both their freshness and their ability to shock. Having heard them repeated again and again over the years we have become accustomed to them.

We also come to them with hindsight. Unlike those first Apostles we read them through the filter of Easter, of knowing that Christ is already risen. That can make it hard for us to understand just how baffling and shocking they must have been to the Apostles. They had left everything to follow Jesus believing he was the promised Messiah. They would not have expected that to lead to death and crucifixion… Or to resurrection. They are fearful and disturbed Jesus’ talk of suffering and death.

Familiarity makes it easier for us to put them aside. We can bind them up comfortingly in liturgy and tradition, treat them as inspiring thoughts that don’t really affect our day-to-day life. Yet, as followers of Christ, we are called, like the Apostles, to let these words challenge and disturb us, and to take the costly risk of allowing them to shape our daily lives.

What costly risk is Christ calling you to take this Lent?

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Benedictine Spirituality Christ Gospel Lectio Divina Lent Scripture Transfiguration Uncategorized

Transfiguration and transformation.

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The transfiguration is one of those moments when the glory of God breaks through into life. Seeing Jesus transfigured and in the presence of Elijah and Moses the disciples can’t help but be aware that they are in the life changing presence of God. This is both a wonderful a frightening experience. This shouldn’t surprise us because throughout scripture encounters with God are disturbing for the people who experience them.

Mark tells us that it is fear that prompts Peter to suggest they build tents for Jesus, Elijah and Moses. In his panic he tries bring this startling experience under control. We should sympathise with this tendency because we’re likely to do the same ourselves when God breaks through into our lives.

But the instruction God gives them is not to try to control the situation or make it manageable:

“This is my Son, the Beloved, listen to him.”

Instead voice that comes from the cloud calls them to take the risk of opening themselves to this new experience. God calls them to listen to Jesus, God’s Beloved, and to allow what they hear to change them. Telling them not to talk about the experience, Jesus gives them time and space to reflect on the encounter and what it might mean for them before they have to share or explain it to others.

Lent gives us the opportunity to take space to reflect on our own encounters with God and how we respond when God breaks into our ordinariness.

How are you being invited to respond to God’s startling presence in your life this Lent?

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Benedictine Spirituality Christ Discernment Lectio Divina Lent Prophetic voices Rule of St Benedict Scripture Uncategorized

A habit of listening.

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Today I’m reflecting on the first reading from the prophet Jonah. I’m struck by Jonah’s response to God’s call:

“Up!…Go to Ninevah, the great city and preach to them as I told you to”

Perhaps having learned from his earlier disagreement with God Jonah obeys swiftly and without argument or prevarication:

“Jonah set out and went to Ninevah in obedience to the word of the Lord.”

His response can make obedience seem easy, straightforward and simple, but it’s more complex than that. It takes me back to the Rule of St Benedict which calls us to “unhesitating obedience”. This is not a call to simply do what we are told, though it sometimes requires that.

Rather the call to obedience is a call to listen and respond to the call of God. It requires discernment, both to hear the call and discover the response we need to make. In the first instance the call to obedience is a call to listen. Then it is a call to respond to what we hear.

We’re called to develop a habit of listening, to attune ourselves to God’s presence in every situation so that we learn to recognise God’s voice in our lives. From this listening we will be able to discern the response we’re called to make. It’s a process that requires practice. We will make mistakes, getting it wrong, trusting in God’s mercy, and being willing to try again and change direction if necessary.

Where are you being called to develop a habit of listening this Lent?

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Benedictine Spirituality Christ Gospel Lectio Divina Lent Monastic Life Scripture Uncategorized

A time of promise.

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Since we started Lent the word that’s been going through my mind is promise. I look this year Lent seems to be offering a promise, reminding me that God is calling us back into a covenantal relationship that is based on love in today’s first reading God makes a covenant with Noah, promising never again to sweep everything away in a flood:

“Here is the sign of the Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the covenant between me and the earth.”

St Peter talks about the waters of baptism that lead us to the promise of resurrection. In the gospel we see Jesus driven into the wilderness by the Spirit. His time in the wilderness is a time of testing:

“The Spirit drove Jesus out into the wilderness and he remained there for 40 days, and was tempted by Satan.”

As I look back at Jesus’ wilderness experience I find there is hope and promise as well as struggle. As he is driven into the wilderness he carries with him the promise of his baptism, when the clouds were torn open and God reminds him that he is God’s beloved son. Even in his experience of temptation there is hope and a reminder of the promise carried in those words of God. Jesus doesn’t only face temptation in his wilderness time, as Mark tells us:

“And the angels looked after him.”

Lent is a time for us to face our own wilderness and the temptations it brings. It can be easy to lose sight of the promise that is also there. Yet, as we face the temptations and challenges of Lent we are also offered the promise of God’s everlasting love.

As you begin your Lent journey where are you aware of the promise of God’s love sustaining you?

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Ash Wednesday Benedictine Spirituality Christ Cross Lectio Divina Lent Liturgy Prophetic voices Scripture Uncategorized

Ash Wednesday

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There are many ways to describe Lent. It’s a time for, reflection, renewal, fasting, almsgiving and much more. Generally, one of these will take on more significance or importance for us than others, and that may change from year to year. But underlying all of those is the call back into relationship with God. At the heart of all our Lenten practices, from Ash Wednesday onwards is this call to relationship. The Prophet Joel writes:

“Now, now – it is the Lord who speaks – come back to me with all your heart, fasting, weeping, mourning… Turn to the Lord your God again for he is all tenderness and compassion, slow to anger, rich in graciousness and ready to relent. Who knows if he will not turn again, will not relent, will not leave a blessing as he passes…”


It’s a call that’s full of challenge and promise. It challenges us to look closely at our lives, to ask how far we’ve allowed the busyness of our lives to squeeze God out. In a world where we are always supposed to be positive and in control his words remind us of all the grief that we both carry and cause. We are challenged to allow ourselves the freedom to admit that all is not well in our lives and in our world. Alongside the challenge there is hope and a promise that helps us to face it. Whatever we are facing, however enthusiastically we begin Lent and however that enthusiasm might wane over the coming weeks the gracious promise of God will remain, offering us hope and encouragement. Wherever this Lenten journey leads us the God of tenderness and compassion will be there with us, encouraging and supporting us whatever we face.

On this Ash Wednesday where do you hope to encounter the God who is all tenderness and compassion?