Category: Lectio Divina

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Advent Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy O Adonai O Antiphons Prophetic voices Scripture

O Adonai. Encountering the living God.

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Some thoughts from the archives for O Adonai. This evening at Vespers we’ll sing the second of the O antiphons, O Adonai, O Lord God.

“O Lord God, leader of the house of Israel, who appeared to Moses in the burning bush and gave him the Law on Sinai: come to redeem us with outstretched arm.”

It takes us back to one of the passages of Scripture that touches me most deeply, Moses’ encounter with God at the burning bush. Moses is engaged in the most ordinary of daily activities, looking after his father-in-law’s herds. Then God breaks into his life in its ordinariness, messiness and uncertainty in a completely unexpected way.

Curiosity compels Moses to turn aside when he sees the bush aflame, and he is drawn into an encounter with God which is challenging and life changing beyond anything he could have imagined.

In the uncertain times we face yet again this antiphon has a very particular message. It tells us that the God of love who came to Moses and the burning bush can also break into the ordinariness and uncertainty of our daily lives and set us aflame. Facing hard and challenging times it’s good to remember that the God of love who reached out to Moses because of the cries suffering people also hears our cries and comes to redeem us.

As we move through Advent where do you need the redeeming touch of God in your life?

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Advent Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy O Sapientia Scripture

Wisdoms’ call.

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Something from the archives as we begin the O Antiphons. These prayers developed by the early church call on Christ to come and save us. They never directly used the name of Christ, but take up the titles used for the Messiah in the Old Testament. They change the whole tone of Advent, increasing the sense of anticipation and expectation.

We began with O Sapientia, O Wisdom:

“O Wisdom, who came forth from the mouth of the Most High, reaching from one end of creation to the other, strongly and sweetly ordering all things, come to teach us the way of prudence.”

This antiphon always take me back to the Creation, to the Spirit hovering over the waters as God brings new life out of chaos. I’m always especially drawn to the especially to the image from Proverbs of Wisdom playing and delighting in God’s presence at the Creation.

We’re living in challenging and chaotic times that make us increasingly aware of our smallness and vulnerability. Our need for the hovering Spirit to draw new life and hope out of these chaotic times becomes clearer every day. By recalling our beginnings O Sapientia reminds us that our beginnings are in the heart of God. However chaotic and disturbing our present might be we are created and held in the love of God.

As we move through Advent where is wisdom drawing you back into the love of God?

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Advent Benedictine Spirituality Christ Divine Office Gospel John the Baptist Lectio Divina Prophetic voices Saints Scripture

Gaudete Sunday

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Today we’re celebrating Gaudete Sunday, a time to pause and remember that even in dark and uncertain times there is cause for joy and hope.

In these challenging and uncertain times there is plenty that would oppress us. Today’s readings remind us never to give up hope however dismal things might seem. Isaiah writes that even the dry, barren wilderness of the desert can blossom into new life.

St James calls us to be patient because the Lord we are waiting for will come, however unlikely that may appear. Neither of them deny the challenges that we face, or the costliness of hope. Instead they tell us to look for and keep alive those glimmers of hope that are buried in the midst of the challenges.

John the Baptist exemplifies that hope, sending disciples to Jesus to ask:

“Are you the one who is to come, or have we to wait for someone else?”

Even in the bleakness of his prison cell he is still seeking, still hoping, still looking for the Messiah he proclaimed with such conviction. It is the Lord’s faithfulness that enables us in our turn to strive to be faithful to God.

It is God’s faithfulness that makes it possible for us to trust, hope and keep seeking God’s presence even in the most challenging of circumstances.

What gives you the courage to keep hoping today?

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Advent Benedictine Spirituality Christ Lectio Divina Liturgy Prophetic voices Saints

Light in deep darkness.

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Advent is the coldest, darkest, lowest time of the year. That time when we are most aware of our fragility and vulnerability, when it can be easy to lose sight of the Lord’s radiance. It’s the season when it seems most tempting to give in to despair and hopelessness as everything around us seems dark, cold and colourless. It’s a time when we need to be reminded that the light of the Lord’s love has not disappeared from our lives.

Today we’re celebrating the feast of St Lucy. This morning we sang a hymn written by one of our sisters that captures both the darkness and the vulnerability of Advent and the hope that St Lucy points us towards. A young woman martyred for her faith, St Lucy reminds us that, however dark our world might seem, the light has not been wiped out of our lives, instead it is planted deep within us waiting for the right time to burst forth into new life. This morning we sang:

Deep in the darkness seeds of light are sown,
The joyous Light the dark has never known;
Beneath the ground the living waters sing,
And secret streams new life, new gladness bring:
Before the seas were shaped the Fountain played,
And Light shone out before the stars were made.

The words of the hymn offer us hope. They remind me that however dark life might seem there are seeds of light hidden in the darkness, waiting, germinating, preparing to put out shoots when the time is right. As we approach the shortest day, the lowest point of the year I am grateful for St Lucy’s gentle light reminding us to look towards the Lord’s radiance and directing us to new life and new hope.

What seeds of light are sown through your darkness this Advent?

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Advent Benedictine Spirituality Christ Gospel Lectio Divina Prophetic voices Scripture

A place to rest

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Rest can be in very short supply as we try to juggle the realities of complex and challenging, lives. That’s especially true at this time of year with all its commitments, expectations and anxieties. So these words from today’s gospel really resonated with me:

“Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

It’s one of those passages I can never hear enough. With the best will the world, however much I reflect on it, I will invariably forget it again as I rush from pillar to post with my mind full of all the tasks I have to complete. So today I’m especially grateful for Psalm 102 which reinforced the gospel message:

“The Lord is compassion and love, slow to anger and rich in mercy.”

Its words point me back to the gospel where Jesus offers me a different way of being, inviting me to allow him to show me his gentleness. He offers to teach me to be as gentle towards myself as he is. His offer of rest from my burdens stands regardless of whether or not the burdens I carry are trivial or essential, self-imposed or passed on by others.

It seems to me that in these challenging times we need this message of gentleness and compassion more than ever. The harder times are, the heavier our burdens the more we need a safe place to rest, a place where burdens can be acknowledged and handed over, a place where we can be held and loved.

Where are you aware of Christ offering you a safe place to rest today?

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Advent Benedictine Spirituality Divine Office Lectio Divina Liturgy Prophetic voices Scripture

Consolation

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There are some words in Scripture that I think we can’t hear often enough. That applies to these words from today’s first reading:

“’Console my people, console them’ says your God…”

They touch the very depths of our hearts, offering comfort and hope whatever we face. Our world projects an image of how life should look. We see it on television, in films, in magazines and on social media.

We are supposed to be living “perfect” lives, happy, balanced and with everything we could possibly need or want. We find this image beguiling and attractive, and we don’t have to look very far before we begin to realise how little it matches the reality of our lives.

Isaiah allows us acknowledge our pain, our suffering, our brokenness. That in itself is a true gift. He frees us from having to live up to a false image of how our lives should be. Isaiah reminds us that we can come into God’s presence with all the jagged edges of our brokenness. We can bring to God all the hurts we carry, and all those we have inflicted on others.

We can trust Isaiah’s promise that we will be met, not with condemnation, but with the consolation of a God who knows our weakness and our suffering. Much as we need it and desire it, it is not always easy to open our hearts to such wholehearted consolation.

What would help you find the courage to open your heart to the consolation God offers you this Advent?

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Advent Benedictine Spirituality Christ Gospel Lectio Divina Liturgy Saints Scripture

Hope and Promise

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Today, as we celebrate the Immaculate Conception I’m reflecting on Luke’s beautiful depiction of Mary’s encounter with the angel Gabriel. God reaches out not to offer consolation and healing or judgement and condemnation, but with an invitation to take an active part in the work of salvation.

The angel doesn’t come to command Mary’s obedience, but to ask for her wholehearted cooperation in bringing salvation to a broken world the world. Having laid out God’s plan for the angel waits for her response. This is summed up in a sermon by St Bernard of Clairvaux:

“The angel is waiting for your answer, it is time for him to return to the God who sent him. We too are waiting, O Lady…If you consent straightaway shall we be saved…by one little word of yours in answer shall we all be made alive.”

His words make the sense of creation waiting with anticipation and hope almost tangible.

This can make it easy to forget that Mary was an ordinary woman. She lived with the same mix of challenges, hopes and expectations that we all face. Yet, she also belonged to people who had waited in hope for generations for the coming of the Messiah.

Living under an occupying army she had learned to keep hope alive when it seemed to be pointless. She had learned to trust when it seemed that every promise had been broken. All this enabled her response, filling us all with anticipation and hope:

‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’

We come to Advent facing our own mix of hopelessness and broken promises. Like Mary we are called to keep trusting in the Lord promises for our times, however hard that might seem.

Where is Christ calling you to trust the promise of his coming this Advent?

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Advent Benedictine Spirituality Christ Gospel John the Baptist Lectio Divina Prophetic voices Scripture

A straight path.

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As we begin the second week of Advent the call to attentiveness becomes more urgent with the appearance of John the Baptist. John, Jesus’ cousin is an uncomfortable and challenging figure. He is the ultimate outsider, everything about him seems designed to challenge us and make us uncomfortable.

His message, with its call to repentance, is even more disconcerting than his appearance and lifestyle. It’s tempting either to sanitise him or ignore him. Instead, the gospel calls us to give him and his message our wholehearted attention.

“A voice cries in the wilderness: prepare away for the Lord, make his paths straight.”

We’re already overwhelmed with preparation in Advent. As we speed toward Christmas we’re necessarily full of plans to arrange cards and presents, food, parties, church services, liturgies and all kinds of gatherings. When we hear John’s call it can feel like there is no space left for any more preparation in the busyness of our lives.

John’s call, and the call of Advent, is about a different sort of preparation. It involves taking time to look within our hearts. It’s a time for acknowledging and accepting inner wilderness we all carry within us. John’s call to repentance is a call, not to hide that inner wilderness from Christ, but to acknowledge and welcome him into it.

From his place on the margins John calls us to bring all the marginalised parts of ourselves into Christ’s presence, exposing them to his loving, healing gaze.

How are you being called to make a straight path in your heart for Christ this Advent?

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Advent Benedictine Spirituality Christ Lectio Divina Prophetic voices Scripture

Our gracious God.

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Life can be difficult and challenging, we all carry burdens that sometimes feel too heavy to bear. We can easily feel overwhelmed by sadness, grief, anxiety or a myriad of other painful emotions that can leave us feeling isolated and hopeless. It can feel worse as we move through Advent towards Christmas with all it’s expectations, memories, hopes and disappointments.

It can be especially hard to acknowledge these feelings when society expects us to be upbeat, positive and in control of every aspect of life. Today’s first reading, from the prophet Isaiah, offers a hopeful alternative to what can feel like a double bind. He writes:

“God will be gracious to you when God hears your cry; when God hears God will answer.”

We often think we have to be on our best behaviour in God’s presence. We bring God what we think are the “nice” parts of ourselves, and push the other parts aside. Isaiah suggests a different approach. He promises that if bring our pain and our challenges to Gods’ presence we will receive consolation and healing.

Isaiah reassures us that God will be there, waiting to listen to whatever we need to share. He tells us that God will not only hear our cry, but will respond with love. Isaiah tells us God will stay with us, healing our hurt, wiping away our tears and offering us the promise of new life.

Where is God inviting you to bring your burdens into Gods’ presence this Advent?

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Advent Benedictine Spirituality Christ Lectio Divina Liturgy Prophetic voices Scripture

People of Joy

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Advent calls us to be people of joy. We’re called to rejoice in the knowledge that is always with us. We can rejoice because we know that that we are surrounded by the love of God, a love that seeks to fulfil our hopes and our desires.

This beautiful and consoling thought is taken up again today by the prophet Isaiah as he describes how God will transform the lives of his people, welcoming them home to a new place of safety. He writes:

“The lowly will rejoice in the Lord even more and the poorest exult in the Holy One; for tyrants shall be no more, and scoffers vanish…and all be destroyed who are disposed to do evil…”

It’s a promise to put those most in need in the forefront, to protect them and bring them to a place where their dignity will be respected and they will be truly valued. As I look around our world it’s tempting to see this as at best a beautiful fantasy, a dream that has no place in the harsh reality of a modern life that leaves no place for dreamers.

Yet Advent is the season for dreamers. It calls us to risk dreaming. This is not an escapist fantasy. In the darkest time of the year Advent invites us to look into the darkness and dream of the light that it cannot overcome.

It encourages us to imagine the very best we can be in these dark times, so that we have a vision to work towards, something to aim for. We won’t achieve the perfection we dream of, but we can move towards it, inching towards a world that is kinder, more loving, more compassionate.

Where is Christ inviting you rejoice and dream this Advent?