Category: Lectio Divina

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Benedictine Spirituality Christ Cross Discernment Divine Office Lectio Divina Lent Rule of St Benedict Saints Scripture

A habit of listening

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Nothing speaks to the hard work of BEGINNING as much as developing a new habit. In today’s first reading Jonah, a reluctant prophet is challenged to develop a new habit of obedience. God calls to him:

“Up!…Go to Ninevah, the great city and preach to them as I told you to”

Perhaps having learned from his earlier disagreement with God Jonah obeys swiftly and without argument or prevarication:

“Jonah set out and went to Ninevah in obedience to the word of the Lord.”

His response can make obedience seem easy, straightforward and simple, but it’s more complex than that. It takes me back to the Rule of St Benedict which calls us to “unhesitating obedience”. This is not a call to simply do what we are told, though it sometimes requires that.

Rather the call to obedience is a call to listen and respond to the call of God. It requires discernment, both to hear the call and discover the response we need to make. In the first instance the call to obedience is a call to listen. Then it is a call to respond to what we hear.

We’re called to develop a habit of listening, to attune ourselves to God’s presence in every situation so that we learn to recognise God’s voice in our lives. From this listening we will be able to discern the response we’re called to make. It’s a process that requires practice. We will make mistakes, getting it wrong, trusting in God’s mercy, and being willing to try again and change direction if necessary.


Where are you being called to begin to develop a habit of listening this Lent?

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Benedictine Spirituality Christ Cross Discernment Divine Office Gospel Lectio Divina Lent Liturgy Rule of St Benedict Scripture Uncategorized

A second chance

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In today’s gospel his disciples asked Jesus to teach them to pray. The words he taught them have become one of the best-known, most used, and most loved prayers in Christianity. We know it so well, saying it several times a day, sometime without a great deal of attention. As I reflected on it to date seemed to me a perfect vehicle for reflecting on the blessing of BEGINNING:

“Give us today our daily bread. And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save us from the evil one.”

There is a beginning in the call of today’s gospel to rediscover its many riches from its ordering of the universe to its trust in God’s mercy and love for us. Each day when we pray it offers us the chance to begin again by putting ourselves firmly in that loving and merciful presence. In his rules and Benedict says:

“The celebration of Lauds and Vespers must never pass without the superiors reciting the entire Lord’s prayer at the end for all to hear, because storms of contention are likely to spring up.”

His words remind me of how this prayer is constantly offering us the opportunity to begin again. It acknowledges that we will fail again and again, but it doesn’t give up on us. Instead, it reminds us of the loving mercy of God which is always offering us a new beginning.

The beginning it offers allows us the opportunity to reset our relationship with God and with one another. It doesn’t deny our failures to love God or each other. Instead it offers us, again and again, a second chance, an opportunity to do better next time.

Where is Christ offering you an opportunity to begin again this Lent?

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Benedictine Spirituality Christ Cross Discernment Divine Office Gospel Lectio Divina Lent Scripture Uncategorized

Loving service

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Today’s gospel is a very direct reminder that our faith is to bear fruit in our lives. Jesus illustrates this by telling his disciples a story of how his kingdom will be. It’s an uncomfortable read, full of challenge.

It reminds us that having decided to follow Christ, and committed ourselves to his kingdom every aspect of our lives has to change. We have to change the way we see the world.

We are to discover Christ in everything, in creation, in our work and home lives, in the people we love, and perhaps most especially in the people we find challenging or difficult.

Jesus is very clear, when we encounter people in any sort of need, we encounter him. We are to treat them as we would treat Christ. This clearly surprised his first listeners, so much that he had to make it very explicit:

“I tell you solemnly, in so far as you did this to one of the least of these sisters and brothers of mine, you did it to me.”

We are so used to hearing this that it doesn’t have much of an impact on us. We know it from the Gospels, we hear it echoed in the Rule of St Benedict. We often acknowledge the sentiment without pausing to examine how our behaviour matches it.

Lent is a good time to revisit our behaviour. There is the possibility of a new beginning here. We can choose to look for ways to help and support those in need, to ensure that they are treated with dignity and respect.

Where is Christ inviting you to begin to look for ways to support those around you this Lent?

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Benedictine Spirituality Christ Cross Discernment Divine Office Gospel Lectio Divina Rule of St Benedict Scripture

A hard beginning.

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Inspired by Sister Laurentia John’s book: “The Way of Benedict: Eight Blessings for Lent.” I’ll be reflecting on a different blessing each week in Lent through the lens of the Scripture readings and of the Rule of St Benedict.

The first blessing is BEGINNING. Chaim Potok’s book “In the beginning”, opens with this phrase, “all beginnings are hard…” This is something I often choose to forget. I prefer to focus on the promise, hope and possibility that a new beginning offers us.

However much our beginnings overflow with possibility, and they are also hard. Beginnings don’t come with guarantees. Each beginning requires us to step out in trust into the unknown, that is challenging and unsettling.

This is highlighted by today’s gospel. We see Jesus stepping out into a new beginning. Immediately after his baptism when he is acknowledged by God as “beloved son” we’re told:

“Jesus was led by the Spirit out into the wilderness to be tempted by the devil.”

It’s hard to imagine a harder beginning than that. Part of me wants to shy away from it, to look for a gentler start to this journey that we are called to imitate.

Yet Jesus doesn’t shy away from this hard beginning. He faces the challenge of each temptation head-on. His courage and perseverance lead him through the temptations until we hear:

“Then the devil left him, and angels appeared and looked after him.”

His example offers us hope. Whatever hard beginnings our own Lent brings, we can trust that we too will find blessings to sustain us on that journey.

What blessing do you most need to begin your journey this Lent?

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Practicing Love

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We always start Lent full of hopes and plans. We plan our Lent practices with care, giving serious thought to what we will do or give up. We do this with the best intentions, looking for what will draw us closer to God in this special time.

We have high hopes for what these practices will accomplish in our spiritual lives. These practices give us a sense of purpose and focus that we desperately need in the midst of life’s that can be very distracting and dissipating.

Yet for all their value it can sometimes feel that these practices can become distractions themselves. We can become more focused on completing the practices than on their ultimate purpose. Today’s 1st reading is a call to look beyond the outward signs of our Lent practices to their ultimate purpose.

The prophet Isaiah writes:

“Is not this the sort of fast that pleases me – it is the Lord who speaks – to break unjust fetters and undo the thongs of the yoke, to clothe the those you see to be naked and not turn from your own kin? Then will your light shine like the dawn and your wound be quickly healed over.”

His words remind us that our Lent practices are not only for our own personal benefit. This is especially true in these challenging and hard times. They are to change our hearts so much that they also alter our behaviour. Whatever they are they should lead us to reach out to those in need.

They should soften our hearts so that we feel our neighbours’ pain. They should lead us to be kinder, more compassionate, encouraging and supportive. They should lead us to lighten the burdens of those we encounter in whatever way we can.

How are your Lent practices enabling you to help those around you?

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Making a choice

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Lent is a call to refocus our attention on the really important things in life. It acknowledges that the stresses and strains we face every day can draws away from our true purpose. We can get so caught up in these that we forget the truly important things, and turned towards things that are not good for us. In today’s first reading God calls Moses to give the people a choice that will call them back to their true purpose:

“I set before you life or death, blessing or curse. Choose life, then, so that you and your descendants may live in the love of the Lord your God, obeying his voice, clinging to him; for in this your life consists…”

His words are just as relevant for us, especially in Lent. All our Lent practices aim to bring us back to what is truly life giving. They remind us that the only truly life-giving choice is to turn to God, the source of all life so that we can live in God’s presence and shape our life by God’s love. The gift of life however does not come automatically.

As Moses points out we have to actively choose what is life-giving. On the surface that seems easy, but it is not always that straightforward. Often, at the outset at least the life denying choice appears easier or more comfortable, while the life-giving choice can feel harder and more challenging.

Our Lent practices help us discern what is truly life giving. They can help us decide what we have to let go of so that the things that are truly life giving can find the space to flourish and grow.

How are your Lent practices helping you to choose life?

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Ash Wednesday – Turning back to God

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Ash Wednesday always feels like a wake up call. It reminds us of how far we have slipped in our intention to live as people of God, how far we have moved from the values of the Kingdom that we’re called to make a reality. Watching all that is going on in our world today, that wake-up call seems even more urgent than usual. It makes the words of the Prophet Joel that we heard at Mass seem particularly relevant.

“Now, now – it is the Lord who speaks – come back to me with all your heart, fasting, weeping, mourning. Let your hearts be broken, not your garments torn, turn to the Lord your God again, for God is all tenderness and compassion…”

His words seem to sum up both what we are going through and what we need to do to about it. Our world once again seems full of suffering. Everywhere we look we discover the heartbreak that is always part of war.

The suffering already seems endless and insurmountable. We can very quickly begin to feel hopeless, numbed by the pain and unable to act.

In these circumstances it seems to me that our first and most important step is to turn back to God with our broken hearts and broken lives, seeking compassion and forgiveness for ourselves and for one another.

Maybe then, knowing ourselves ourselves the recipients of God’s healing compassion we will be able to find ways of sharing that compassionate love with all who are broken hearted today.

As we start our journey through Lent what heartbreak are you being called to bring into the compassionate love of God?

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Benedictine Spirituality Christ Gospel Lectio Divina Scripture

Visions of hope and promise.

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Today’s readings are a reminder that our ways are not God’s way. We can comfortably admit in conversation or prayer while protecting ourselves from just how disturbing and unsettling it can be. St Paul reminds the Corinthians of this, saying:

“We teach what Scripture calls: the things that no eye has seen and no ear has heard, things beyond the human mind, all that God has prepared for those who love God.”

His image is full of hope and promise, it can give us courage in dark times. It can also disturb and unsettle us. It calls us to allow ourselves to be led by the Spirit in unexpected ways. We have to be prepared to go into places and situations that surprise or even disconcert us. It’s a call to risk stepping into the unknown.

In the Gospel Jesus uses the commandments to deepen their understanding of what it means to be the people of God. The one that struck me most is the last one. He says to his disciples:

“All you need say is “Yes” if you mean yes, “No” if you mean no; anything more than this comes from the evil one.”

It’s such an obvious and straightforward statement. Yet in our times when promises are easily made and just as easily discarded they carry a powerful message. It’s tempting to overpromise when we see people suffer, and it’s tempting to believe those promises.

Jesus calls us away from the hype and the drama of all that. In return he offers us a greater vision, calling us to open our hearts to the presence of his kingdom in places where we might least expect it.

Where is Christ calling you to embrace the vision of the kingdom with a willing heart and ready spirit today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Liturgy Prophetic voices Scripture

Shedding light

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Living in challenging and frightening times it’s easy to feel overwhelmed. So much in our societies seem broken that fixing them seems beyond us. This can lead us into despair and hopelessness. We can be tempted to give, feeling that there’s nothing we can do to fix things.

Today’s gospel calls us to take a different view. Jesus reminds us that we have already received his light. This offers real consolation in these dark times. However, Jesus doesn’t only console us he challenges us saying:

“No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of all people, so that, seeing your good works, they may give the praise to your Father in heaven.”

His challenge is clear, his light is not just a consoling individual gift, it is a gift we are called to use and share. It’s not something to keep safe and hidden, but something we are to hold aloft to help push back the darkness that threatens to engulf our world.

Those are fine words, but it can be hard to know how to put them into practice. In the first reading Isaiah gives us some very clear and direct guidance about that, saying:

“If you do away with the yoke, the clenched fist, the wicked word, if you give your bread to the hungry, and relief to the oppressed, your light will rise in the darkness, and your shadows become like noon.”

His words give make it very clear, we bring Christ’s light to the world by the way we treat others. We do it by showing kindness and compassion, by helping and supporting where we can. It’s a call to look out for those little acts and encounters that can brighten people’s days and lighten their burdens as they lived through challenging times.

Where is Christ inviting you to become the light of the world today?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture

Who is this?

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In today’s gospel Jesus returns to his hometown after a time of travelling, preaching the gospel and healing. We might expect that they welcome him with open arms. We might hope that the people who knew him best, who watched him grow up which trust him and believe in him. Instead, they were puzzled, unsettled and confused. They said to one another:

“What is this wisdom that has been granted him, and these miracles that are worked through him? This is the carpenter, surely, the son of Mary, the brother of James and Joset and Jude and Simon?”

I can understand their response. It’s disconcerting at best when somebody we know starts to behave in a different way. We can feel uncomfortable and even judged if they start to question our familiar ways of being, ways that we thought they accepted as we do.

It’s an experience many of us will of us will have had in our own lives. Such situations can be painful and undermining. The gospel shows how fully human Jesus was. It seems to me that he, like us, was hurt and was thrown by their response, so much so that:

“He could work no miracle there…”

Such situations can lead us to blame one another, and that increases the hurt, and can lead to disagreement and bitterness. Jesus does none of these things. He sees the situation, acknowledges his own pain, but does not blame the townspeople.

He holds a mirror up to us, inviting and challenging us to look at our own behaviour and to put aside that temptation to blame, leaving the door open for reconciliation.

Where is Christ challenging you to put aside the temptation to blame today?