Category: Gospel

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Benedictine Spirituality Christ Gospel Holy Spirit John the Baptist Lectio Divina Liturgy Prophetic voices Saints Scripture

Marked by God

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Today we’re celebrating the birth of St John the Baptist, prophet and precursor of Christ. His role is central to the gospel. He is called to prepare the hearts of the people for the coming of the Messiah, and to point him out to others when he appears.

He is also at the heart of his Jewish faith, both his parents can trace their heritage back through the history of the people of Israel. His father, Zechariah, is a priest. These are good and faithful people, living out the covenant and waiting in hope for the coming of the Messiah.


This might make him seem like the ultimate insider, yet from the beginning it’s clear that John is to perform this role from the fringes. He is always to be an outsider, a presence that challenges people and makes them uncomfortable.

From the beginning he is marked out. He’s born to parents long past childbearing. His birth was announced to his unbelieving father by an angel. Zechariah’s doubt leaves him without speech until after John’s birth. The angel tells Zechariah:

“Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the children of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.”

The angel’s words are full of hope and promise. Yet, they also carry a challenge. John’s call put him at odds with his times, constantly compelling him to challenge his people to make the changes necessary to prepare their hearts to welcome Christ. That challenge is just as relevant to us today as it was when John first preached.

Where are you being challenged to prepare your heart to welcome Christ today?

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Baptism Benedictine Spirituality Discernment Divine Office Ecumenism Gospel Holy Spirit Lectio Divina Liturgy Scripture Uncategorized

United in Christ

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I’m reflecting on St Paul’s letter to the Galatians. His words are a call to unity that has a particular resonance in today’s divided and fragmented world. It seems that wherever we look today we see broken broken relationships and broken communities. There are many voices today that encourage and fuel division, encouraging us to distance ourselves from others.

In challenging times these voices can be beguiling. They call us to draw together with others “like us”, creating divisions between “insiders and outsiders”, between “them and us”. St Paul reminds the Galatians and us that there is no place for such division in the Christian community:

“You are, all of you, children of God through faith in Christ Jesus. All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.”

His words are not a call to uniformity, that would be fairly straightforward. We could create a “Christian model” that everyone has to conform to. We’ve tried that in various forms over the centuries and we know it doesn’t work.

Instead St Paul reminds us that in clothing us in Christ our baptism calls us to seek true unity. It’s a unity that risks allowing diversity to flourish, that acknowledges that diversity can enrich and sustain our unity. The unity baptism calls us to requires us to accept and embrace our differences.

It calls us to maintain our unity in Christ by welcoming those we consider “other” as we would welcome Christ. It requires us to put ourselves aside so we can listen to their stories with open and humble hearts. Baptism calls us to build a unity that delights in our rich diversity as God delights in us.

How are you responding to the unifying call of your baptism today?

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Benedictine Spirituality Christ Communion Corpus Christi Divine Office Gospel Liturgy Prayer Resurrection Scripture

In the presence of Christ

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As we celebrate the feast of Corpus Christi I’m reflecting on the nature of Eucharist. The Scripture that comes to mind is the Emmaus story. Although it’s not part of the feast’s liturgy it seems to me to capture something of its essence.

It acknowledges the despair and hopelessness of the disciples as they trudged home disappointed and unsettled by all that has happened. We can identify so strongly with those feelings in our own lives that we almost feel the weight of it all as they pour out their story to Jesus. They remind me that Eucharist offers us an opportunity to bring our brokenness, hurt and disappointment into the presence of Christ.

Jesus responds to their despair by taking them through the Scriptures already know, reminding them of the passages that speak about the Messiah. As he does this their hearts are ignited, and through their sadness they glimpse something so good that they don’t want to let it go, so they invite him to stay with them. Full recognition only dawns as they sit down to eat together and:

“He took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened, and the recognised him…”

It seems to me that the essence of the Eucharist is an invitation rediscover the reality of Christ’s presence in every part of our lives, in our liturgies, in our communities, in all our relationships and activities.

As we celebrate the feast of Corpus Christi where do you recognise the reality of Christ’s presence in your life?

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Benedictine Spirituality Christ Gospel Lectio Divina Prayer Scripture

Alone with God.

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Today’s gospel is full of advice about living humbly. Jesus warns us against seeking attention and admiration for our faith and our good deeds. Humility is also essential in Benedictine spirituality. It’s not easy, it requires self-knowledge, self-awareness, self acceptance and self-love.

It calls us both to accept our limitations and our giftedness, to acknowledge that we are both made of dust and the beloved children of God. As I reflected on this I was touched by these words from the gospel:

“When you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.”

It seems to me that Jesus shows us the best way to learn to live humbly. He calls us to come alone into God’s presence, to spend time in a quiet, private, intimate space with God. It’s not an easy or comfortable place to be. Like the desert, it can be a place where we both wrestle demons and discover angels.

Entering that private place where God is we can come to acknowledge our weakness and our failings, learning to accept them lovingly as God does. We can discover the precious gifts that God has given us and discern how best to use them in the service of others.

The secret place where we encounter God is a place of challenge, it is also a place of consolation, healing and encouragement.

How do you draw strength from your times alone in God’s presence?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Scripture Trinity Vespers

Held in the love of the Trinity

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The feast of the Holy Trinity can get so tangled up in complex theological concepts that it can feel overwhelming. It can seem obscure and difficult, so wrapped up in mystery that we struggle to engage with it. There’s no doubt that the feast is full of mystery, but at heart it’s also beautifully simple. It’s summed up for me in this antiphon from Lauds:

“Remain in my love, ‘says the Lord’, then my own joy will be in you, and your joy will be complete.”

It expresses both the deep depths and utter simplicity of the feast. At heart the Trinity is all about love. It expresses the relationship of love between the Father, Son & Holy Spirit, that created the world and holds it in being.

It touches on how that love invites us into that relationship of love to be held, supported, sustained by it. That is certainly a mysterious process, that can be hard to understand and can feel very abstract.

Fortunately, the love the Trinity offers is much more grounded than that. It’s source of the love that plays out in everyday life. It’s what grounds the love that we feel for our families, our friends, our neighbours and the strangers that we encounter in every day life.

It’s the love that compels us to serve others, to help others. It’s the love that calls us to put what’s best for others before our own interests in the thousands of small and big actions that make up everyday life.

Where are you being called to share the love of the Trinity with those you encounter today?

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Benedictine Spirituality Christ Divine Office Eastertide Gospel Lectio Divina Liturgy Resurrection Scripture

Focussed on Christ

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Today’s gospel brings us to the end of John’s gospel. It covers the very end of Jesus’ conversation with Peter. Once again I find myself touched by Peter’s bluntness. Even in the middle of his intense and intimate conversation with Jesus Peter is distracted enough to wonder about the fate of the beloved disciple. He asks Jesus:

“What about him, Lord?”

I too can be easily distracted even in my most prayerful moments. So Peter’s distraction and his honesty about it are consoling. They make me realise how commonplace distraction in prayer his. His honesty in speaking to Jesus about it are a reminder that we can be open with Jesus when we too are distracted. Jesus’ response brings Peter back, firmly and lovingly from his distraction. He draws him back to the focus of their conversation, saying to him:

“If I want him to stay behind till I come, what does it matter to you? You are to follow me.”

Sometimes allowing distractions to flourish in our minds and hearts can blunt the urgency or challenge of Jesus’ call. If we feel challenged, we can shift some of our discomfort by focussing on other things or other people. This last part of Jesus’ conversation with Peter calls us to reflect on that. It calls us to notice our distractions and to bring them to Jesus. Then he can help us to lay them aside so that we, like Peter can give ourselves wholly to our encounter with him.

As we move towards Pentecost where is Christ challenging you to give your full attention to following him?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Resurrection Scripture

Surrendering control.

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Today’s gospel revisits full of challenge and hope. It revisits Peter’s conversation with Jesus after the resurrection it takes place on a beach, after Peter has had a long and frustrating night’s fishing. An apparent stranger on the beach calls to them to try again. The result is that they end up with a record haul of fish, recognising that the stranger is in fact the risen Christ, who invites them to a breakfast that he himself has cooked.

Today’s gospel focuses on the private conversation that Peter and Jesus have after the meal. Having invited Peter to declare his love and commissioning him to “feed my sheep” Jesus takes the conversation in a new direction. He says to Peter:

“I tell you most solemnly, when you were young you put on your own belt and walked where you liked; but when you grow old you will stretch out your hands, and somebody else will put a belt round you and take you where you would rather not go.”

There is a real challenge in these words for Peter and for us. It’s a reminder that when we commit ourselves to following Christ we surrender control of our lives.

We make that commitment freely and as open heartedly as we can. We might have hopes and dreams of where that will lead us. But the reality is that we can’t know or control what it will actually mean. When Jesus invites us to:

“Follow me.”

he challenges us to step out into the unknown, trusting ourselves to his grace. Moving towards Pentecost it’s worth reflecting on what it means to surrender control to Christ in this way.

Where is the risen Christ challenging you to surrender control of your life to him this Eastertide?

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Benedictine Spirituality Christ Discernment Eastertide Gospel Holy Spirit Lectio Divina Liturgy Resurrection Scripture

Held in the heart of Christ.

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The farewell discourse in John’s gospel are full of riches as Jesus prepares his disciples for his departure. Today I’m reflecting on these words:

“I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.”

They take me back to the heart of our Christian call, to dwell in the love of Christ. It’s a call to intimacy and to openness. At heart it’s a call to allow Christ to love us, to be aware of that love in our lives and to relish it. On the surface that can seem obvious, of course we “know” we are held in the heart of Christ’s love.

In practice the knocks and bumps of daily life very quickly overshadowed that deep reality. Then we forget it, and that leaves us feeling far from Christ and his love. It can leave us feeling frustrated, isolated and unloved. It’s so tempting to give into those feelings especially when life is hard and uncertain.

This is one of the reasons I think we cannot hear these words of Jesus, reminding us of how he loves us, often enough. In these hard, frightening and challenging times we need actively put ourselves in the way of hearing that message as often as possible.

We need to find ways of allowing it to sink into our hearts. We need to let it put down roots and to grow within us so that it becomes impossible for us to forget it, whatever challenges we face in our daily lives.

Where is Christ inviting you to allow his love to shape and transform your life this Eastertide?

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Benedictine Spirituality Christ Discernment Eastertide Gospel Lectio Divina Liturgy Monastic Life Resurrection Saints Scripture Uncategorized

Consecrated in truth

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I’m reflecting truth. We live in times where truth seems to have little value. We talk about a “post-truth” society where it is increasingly difficult to discover whether what we are hearing and seeing is actually true.

There are areas where we can live well enough with subjective views of truth that differ radically from each other. However, there are some areas we need a deeper, more grounded truth even if that means we have to let go of some of our personal theories.

In the first reading St Paul reminds the church at Ephesus to be wary of some of the things that are presented to them as truth:

“Even from your own ranks there will be men coming forward with a travesty of the truth on their lips to induce the disciples to follow them.”

It’s easy and tempting to take things at face value, assuming because we’ve been told it, or read it, or see it on the Internet that it must be true. St Paul’s words remind us that it’s not always easy to discover the truth of things, and that we can be easily led astray. The gospel adds weight to St Paul’s concern with truth as Jesus prays for his disciples:

“Consecrate them in the truth…”

Even in these “post-truth” times we are called to be people of truth. To discover the truth requires some hard work on our part. We have to pay attention to what is going on around us and to the effects it has. We have to listen to what we are being told and to our own instincts. It requires the hard work of learning discernment.

Where is Christ calling you to learn and practice discernment this Eastertide?

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Benedictine Spirituality Christ Divine Office Eastertide Gospel Lectio Divina Resurrection Rule of St Benedict Scripture

Discovering Glory.

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Beginning with Jesus’ prayer for his disciples the word “glorify” repeats again and again throughout today’s gospel:

“Jesus said: ‘Father, the hour has come: glorify your Son so that your son may glorify you; and, through the power over all humankind that you have given him, let him give eternal life to all those you have entrusted to him.’”

In an age that sees itself as egalitarian his words seem baffling or even downright uncomfortable. We’ve seen too many misinterpretations of glorification to be comfortable with it. But John’s Gospel is not speaking of the human glory that we’ve seen misused and abused in so many areas.

The glory of the gospel is discovering the reality of divine presence in the midst of ordinary life. We’ve seen that unfold in Jesus’ in miracles and life transforming encounters. Now Jesus is preparing his disciples for his departure and the coming of the Spirit. His prayer for them is that the presence of God will continue to break through into their lives.

That presence won’t remove the challenges, difficulties and dangers they face. Instead the presence of God with them will transform them, giving them courage to move forward in hope and trust. In our own challenging and uncertain times that presence still has the power to break through and transform our lives.

It is unlikely (though not impossible) that we will see it in grand gestures and actions. It’s more likely to be apparent in glimpses and glimmers in the midst of the most ordinary and mundane activities of life. If we are attentive and alert it will come to us in the most unlikely of circumstances.

Where is God calling you to be attentive to the presence of God’s glory in your life?