Category: Cross

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Benedictine Spirituality Christ Cross Gospel Lectio Divina Lent Scripture

Letting go of grumbling.

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The 35 word in my Lent lexicon is: GRUMBLING. Throughout the Rule St Benedict warns the community of the dangers of grumbling. It’s not to be tolerated in any circumstances. He even tells us that obeying with grumbling is no better than disobeying.

At first glance this can seem a bit excessive, but a few moments honest reflection helps us to see his point. We can all see how undermining grumbling can be in our lives and our relationships

On their journey through the desert the Israelites did their fair share of grumbling. They grumbled because they had no food, and God provided food, they grumbled because they had no water and God provided water. Then they grumbled because they didn’t like the food they were given.

Their grumbling had devastating circumstances for their communities, until they recognised the error of their ways and turned back to God, admitting their sin and their need. This created a space where God could offer them healing:

“Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live.’ So Moses fashioned a bronze serpent which he put on a standard, and if anyone was bitten by a serpent, they looked at the bronze serpent and lived.”

Their experience reminds us that we too can turn back to God, asking God to replace our grumbling with gratitude. In the healing light of God’s love, we can discover a new way of looking at things that leads us to appreciate what we have instead of grumbling about what we don’t have. In a world that tends to feed dissatisfaction learning be satisfied can be a real challenge, and can bring us to a new and life giving freedom.

Where are you been called to put aside grumbling this Lent?

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Benedictine Spirituality Christ Cross Gospel John the Baptist Lectio Divina Lent Scripture

Led by the light

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The 30 word in my Lent lexicon is:

LIGHT.

It’s not a word I generally connect with Lent, more often I connect it with Advent or Eastertide. But today this jumped out at me from the gospel:

“John was a lamp alight and shining and for a time you were content to enjoy the light that he gave. But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me.”

Jesus’ words recall John’s testimony and the light he offered us. It was a good light, necessary and valuable. In our dark times it’s worth remembering that light that shone in our darkness, refusing to be overcome and showing us a way through.

Then Jesus takes us a step further, John’s light was good, he tells us, but I’m offering something more. He calls us to use the light to follow him into new and uncharted territory. The light of Jesus’ testimony will take us beyond what we already know. As we draw closer to Holy Week we have to acknowledge that. Living in our own hard times we are all too aware of the darkness we face and the need for that light.

Through his union with the Father the light Jesus offers us will guide us through all that darkness and lead us towards the new light and life of resurrection. The whole purpose of our Lent journey is to prepare our hearts to welcome that light wholeheartedly. Surely then part of our Lent practice is to seek that light in our lives and to trust us to lead us through Lent and whatever darkness we encounter there.

Where is Christ inviting you to allow his light into your life this Lent?

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Benedictine Spirituality Christ Cross Discernment Gospel Lectio Divina Lent Scripture

Be reconciled

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The tenth word in my Lent lexicon is:

RECONCILIATION.

The call to reconciliation is essential. We can’t go through life without causing each other distress and pain. That means we have to find ways of forgiving one another, of becoming reconciled and rebuilding damaged relationships. This is true on every level of human life from personal relationships to international relations.

Reconciliation is not easy. When we have been hurt or wronged it’s really hard to see beyond that to be able to forgive and to rebuild damaged relationships. The temptation is to stay with our hurt and our pain rather than taking the risk of moving beyond it into a situation where we have to be open, trusting and vulnerable.

In today’s gospel Jesus makes it clear that, however hard it might be, the call to reconciliation is not an optional extra, it’s central to the call of the gospel and to building the kingdom. He says to his followers:

“If you are bringing your offering to the altar and there remember that someone has something against you, leave your offering there before the altar, go and be reconciled with them first, and then come back and present your offering.”

He makes it clear that, however hard it might be we need to find ways of being reconciled with one another if we are to live well and flourish. This echoes our own experience; we know how destructive an unforgiving attitude can be both to relationships and to our inner life.

Reconciliation requires that we move beyond our own perspectives, allowing that there might be a bigger picture than we can see. It calls us to allow that someone else’s perspective might be as valid as our own. It asks asks to admit that being right might not be the most important thing.

Where is Christ calling you to seek reconciliation this Lent?

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Ash Wednesday Benedictine Spirituality Christ Cross Divine Office Gospel Lectio Divina Lent Liturgy Scripture Uncategorized

Ash Wednesday

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One of the most helpful books I’ve read is “Amazing Grace, a vocabulary of faith.” By Kathleen Norris. She describes it as “an exploration and record of some of the words in the Christian lexicon that most trouble and attract me.”

The book reminded me of an important Benedictine principle, that words matter. They shape us, form us, challenge us and help us grow.

So this Lent I’ve decided to make myself a Lent lexicon. I’m going to explore some of the words we commonly hear in Lent. I’ve chosen words that attract and sometimes scare me. They also both shape and challenge my experience of Lent.

Ashes

Ashes mark the beginning of our Lent journey. With a small, but significant physical sign we give a powerful message about the significance of this time. The Ashes seem to me to be a signal of intent for the season of Lent. There are many ways that intention could be stated, it will vary from person to person and from year to year. But whatever variations it has I generally find that this verse expresses them all:

“O that today you would listen to his voice, harden not your hearts.”

It’s the first thing we sing on Ash Wednesday, and whatever Lent practices I choose this verse sums up their purpose and intent. Lent practices help us to move away from the clutter that disguises our hardheartedness. They invite us to allow our hearts to become vulnerable and open to receive the Word of God.

Ashes remind us of that intention and of our limitations. As we receive the ashes we hear one of these verses:

“Turn away from sin and be faithful to the gospel.”

Or

“Remember that you are dust, and to dust you will return.”

Our Lent journey starts with high hopes. These verses bring us back down to earth. We are created from the stuff of the earth, that is both a humbling and liberating thought. In a world that sets impossibly high standards it allows us the freedom to accept our limitations.

As we journey through Lent our good intentions will get battered and even fall by the wayside. The ashes are a reminder that this is simply part of being human. We can fall, and get up and try again.

How are you being called to open your heart to God’s voice this Ash Wednesday?

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Benedictine Spirituality Christ Cross Discernment Gospel Lectio Divina Scripture Uncategorized

Putting on the mind of Christ.

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There’s an undeniable tension between human thinking and God’s thinking. It comes up again and again in Scripture. From Isaiah to St Paul we hear a version of God’s word to Isaiah:

“For my thoughts are not your thoughts and your ways are not my ways…”

In today’s gospel we see this principle played out in practice between Jesus and Peter. Peter is horrified by Jesus’ teaching that the Son of Man was destined to be rejected, suffer, die and rise again. He takes Jesus aside and remonstrates with him.

We don’t really know what Peter’s motivation was. He may have been shocked that the image of the Messiah Jesus presented wasn’t the one he’d been expecting. He might have been scared about where this path might lead himself and the other disciples. He may have been worried about the reaction of the disciples to such a stark message.

We do know that Jesus’ response is a rebuke and a challenge:

“He rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but the human way.’”

Jesus’ words challenge us as much as they do Peter. They remind us that, in following him we are to strive to align our hearts and minds with God’s way of thinking. It’s a call to be kind and compassionate, to give people the benefit of the doubt and not to judge. In these unsettling times that’s more important than ever.

What does it mean for you to “put on the mind of Christ” in your life today?

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Benedictine Spirituality Christ Christmastide Cross Gospel Holy Innocents Lectio Divina Liturgy Scripture

Making space for grief.

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The feast of the Holy Innocents is the most challenging of the Christmas Octave Its stark brutality and unbearable violence shocks us. We prefer to airbrush it, or ignore it because it sits so uncomfortably both with our image of the nativity and with their view of ourselves.

It would be so much more convenient and comfortable to place it firmly in the past, something that we would never allow to happen now. The briefest of glances at the news shows us how wrong that view is. Part of the discomfort is that there are plenty examples today of similar indiscriminate brutality and violence against innocent people. In that sense the feast acts as a mirror, compelling us to look at our own times rather than judging Herod’s.

Another important aspect of the feast is that it allows us an opportunity to allow our own sadness a place in our celebrations. Modern Christmas has become relentlessly cheerful. We are expected to be joyful, happy and positive. Yet many of us come to Christmas carrying much sadness and grief. Our Christmas celebration has to find a space for that grief as well as the joy. Today’s gospel offers that opportunity as, quoting Jeremiah, Matthew tells us:

“A voice was heard in Ramah, sobbing and loudly lamenting:
it was Rachel weeping for her children, refusing to be comforted because they were no more.”

As we listen to Rachel mourning inconsolably for her lost children we can find the space to mourn. We can join our grief to hers, personal and communal, making space for all who are carrying the weight of grief this Christmastide.

Where do you need space for grieving this Christmastide?

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Baptism Benedictine Spirituality Christ Cross Discernment Divine Office Gospel Lectio Divina Liturgy Scripture Uncategorized

The call of the King

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The feast of Christ the King can be challenging. We know that the kingdom Jesus promises is based on a different value system to our human institutions. Yet this feast can bring to mind those human institutions, secular and religious, that have both used and abused power. In our times, when institutions and authorities are often viewed with suspicion, it carries particular challenges. This makes it an uncomfortable celebration and we can be tempted to walk away from it or underplay it.

I find that the parts of our Christian heritage that are most uncomfortable are the ones that need the most attention. If I can face the discomfort, and look beyond the surface they often yield a rich and unexpected harvest. Today I’ve gone back to the Baptismal call that anoints each of us as priest, prophet and king, called to unite with Christ in making his kingdom a reality:

“God the Father of our Lord Jesus Christ has freed you from sin, given you a new birth by water and the Holy Spirit, and welcomed you into his holy people. He now anoints you with the chrism of salvation. As Christ was anointed Priest, Prophet and King, so may you live always as a member of his body, sharing everlasting life.”

This puts the whole notion of kingship into a new context, pointing to me back to the example of Jesus in the gospels. It is a kingship based on service, love, compassion and kindness. There is no arrogance or judgement in it. This is a kingship that we can all share in by serving others with love and compassion wherever we can.

As we celebrate the feast of Christ the King where are you being invited to live out your baptismal call today?

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Benedictine Spirituality Christ Cross Divine Office Gospel Lectio Divina Scripture Uncategorized

All Souls Day

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Today, we celebrate All Souls Day which, despite the change in tone from one feast to another, is intimately connected to All Saints Day. At heart both feasts speak to the basic equality of Christian faith. We are all one in Christ, and through our baptism, we are all equal before him.

Today’s feast is a time for acknowledging our mortality. It gives us the opportunity to acknowledge that death is a completely natural part of life. It is something we all share in and will all experience. This is one of the areas where we are called to stand out against the world’s way. Today’s world denies death, pushing it aside or trying to micromanage it because of the pain, suffering and uncertainty it brings. Our faith calls us to look at death differently. It doesn’t call us to deny the pain and suffering, but to accept it and embrace it. We are also called to look beyond it, to the hope that Christ offers us.

This invitation and challenge is summed up for me in the prophet Isaiah’s words:

“The Lord will wipe away the tears from every cheek… That day, it will be said: see, this is our God in whom we hoped for salvation… We exalt and we rejoice that he has saved us.”

All Souls allows us to remember and grieve our loved ones. Yet, even as we grieve, it reminds us that the God of love will comfort and console us, offering us the promise of new life in God’s presence.

Where do you need God to comfort and console you today?

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Benedictine Spirituality Christ Cross Gospel Lectio Divina Rule of St Benedict Scripture Uncategorized

A call to serve

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In this weeks’ gospel the disciples fall into the sort of grumbling that, while appearing harmless, can destroy relationships and community if it is allowed to develop unchecked. It begins as an attempt by the sons of Zebedee, James and John, to ensure prestigious positions for themselves in the Kingdom. When the other disciples hear about this they understandably feel disgruntled and annoyed.

Although Jesus moves quickly to stop this his response to their grumbling is not to blame or to criticise. Instead he gathers them together and explains once again how his Kingdom is to be very different from the kingdoms of this world. He says to them:

“Anyone who wants to become great among you must be your servant and anyone who wants to be first among you must be slave to all. For the Son of Man himself did not come to be served, but to serve and to give his life as a ransom for many.”

He reminds them that in his kingdom there will be no place for people to lord it over others, or to hold prestigious positions of power. Instead his kingdom will turn human values and judgements on their heads. It will be a kingdom where the greatest will serve the least, putting aside their own needs and desires for the good of others.

It’s a beautiful image, echoed by St Benedict calling his followers to pursue what they judge better for others rather than what is best for themselves. It’s a call to each one of us, as it was to the disciples, to put others before ourselves. In a harsh and challenging world it’s a call to to try to make life easier, more pleasant and more comfortable for those we encounter.

Where is Christ calling you to serve others in your life today?

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Benedictine Spirituality Christ Cross Gospel Lectio Divina Scripture Uncategorized

Accepting the Cross.

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In today’s gospel Jesus is brutally honest with his disciples. Having received Peter’s assertion of faith he takes he begins to talk about his own suffering and death. It’s not surprising that Peter remonstrates with him, it’s hardly what the disciples expected to hear. Having left everything to follow him they want to hear a message full of hope & reassurance. Instead Jesus brushes Peter aside, insisting that following him will include suffering, loss, challenge and conflict. Jesus is making it clear to his disciples that following him will not help them to avoid the suffering of life. On the contrary, he calls them to accept that suffering willingly, refusing to give into the temptations of avoidance and grumbling which can be so soul destroying. He says to them:

“‘If anyone wants to be a follower of mine, let them renounce themselves and take up their cross and follow me. Those who want to save their will lose it; but those who loses their lives life for my sake, and for the sake of the gospel, will save it.’”

His words turn all our expectations upside down, calling us to examine our actions. He challenges us to look honestly at the tactics we use to numb our pain instead of accepting it as part of life and as something we can, by the grace of God, grow through towards new life. Knowing human suffering from personal experience he offers us the hope of completely understanding our suffering, however unlikely that might sometimes appear.

He promises us that whatever sufferings we face in life he will be there with us, a compassionate, loving presence in even the darkest of times. While neither the hope nor the promise will remove the sufferings they offer a framework to encourage us to face them.

What cross is Christ calling you to take up today?