Category: Benedictine Spirituality

Categories
Benedictine Spirituality Christ Eastertide Lectio Divina Rule of St Benedict Scripture Uncategorized

Held in God’s love.

Photo by Noorulabdeen Ahmad on Unsplash

I’m reflecting on the first letter of St John. We’ve been listening to it throughout Eastertide, now as we move towards Pentecost its message has a particular resonance. St John takes us to the very heart of the gospel, to the relationship of love that both calls and sustains us wherever life leads us. He writes:

“My dear people, since God has loved us so much, we too should love one another. No one has ever seen God; but as long as we love one another God will live in us and God will be complete in us.”

He makes a very clear connection between God’s love for us and our love for one another. The love he speaks of is life changing, life enhancing and challenging. It’s not a love of fine sentiments. It asks us to imitate the faithful love God lavishes on us. It requires commitment and sacrifice. It’s a love that doesn’t give up when it’s hard or painful.

As St Benedict reminds us this love calls us to consider first what is best for the other rather than for ourselves. We have to recommit ourselves daily to this love. Sometimes that proves easier in the big challenges we face than in the small interactions of daily life which can feel so mundane and irritating.

It can feel like such love is beyond our human capacity, and in many ways it is. It is only when we are able to know and accept ourselves as truly and unconditionally loved by God that we find the qualities we need to reach out and offer love to those around us.

As we move towards Pentecost it’s worth remembering that our capacity to love relies on us abiding in God’s love so that we can carry it with us to a world in need.

How are you being called to live in and share God’s love this Eastertide?

Categories
Ascension Benedictine Spirituality Christ Eastertide Gospel Resurrection Scripture Uncategorized

In unity & peace

Photo by elaine alex on Unsplash

Ascension is one of the feasts I find most difficult for a variety of reasons. It’s very easy to see it as otherworldly, focussed more on eternity than on the nitty-gritty of human life. It also has an element of letting go. Once again, we see Jesus leaving the disciples to face an unknown and uncertain future. This compels us to recognise the reality of our own uncertain and unknown future.

In my struggles to ground the feast in the reality of daily life I looked at the Scripture readings. I found two things that helped me. The first was from Matthew’s Gospel. He tells us that when the disciples saw Jesus:

“They fell down before him, though some hesitated.”

So it seems like some of those first disciples were were ambivalent about what was going on. I find consolation in that, and in Jesus’ response to it. He doesn’t criticise them or turn them away. Instead he sends them out with their and benevolence and uncertainty to spread the Good News of salvation.

The second helpful thing was in last night’s vigil reading from St Paul’s letter to the Ephesians:

“Be humble, gentle and patient always. Show your love by being helpful to one another. Do your best to preserve the unity which the Spirit gives, by the peace that binds you together.”

His words call us to strive to live up to the standard God sets not in terms of a future heavenly kingdom, but in very practical ways that we can all practice. If we can find ways of being kind and helpful to those around us we will be able to make the Good News of the kingdom a reality in our lives and the lives of those we encounter.

Where is Christ calling you to live up to his standards in your daily life?

Categories
Benedictine Spirituality Christ Eastertide Gospel Lectio Divina Resurrection Scripture Uncategorized

Made for love.

Photo by Bart LaRue on unsplash.com

Today’s gospel is from the farewell discourses of John’s gospel. It struck me that we hear these twice. On both occasions they prepare us for a “departure” of Jesus that changes the nature of our relationship with him.

The first is before the crucifixion, and the second in Eastertide, as we begin to prepare for Ascension, when they signal another kind of “departure”. It seems to me that in each case Jesus is offering his disciples consolation and hope.

I’m struck by how differently we respond to the same readings in these different contexts. In the context of Eastertide and the Ascension I’m aware of a hope and the promise of joy in them that I often miss in Holy Week, though it is always there.

“As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love…I have told you this so that my own joy may be in you and your joy be complete.”

His words remind us that, whatever we face in life, the love of Christ is always with us. They draw us in to the loving relationship between Jesus and his Father so that their love surrounds and holds us. This is the love that grounds us and holds us in being, bringing us joy and hope whatever hardships we may be facing.


They also carry a challenge. This is a call to a covenantal relationship of love with the God who is ever faithful. They require a costly commitment from us to imitate that faithfulness in our relationship with Christ and with other people.

The love and joy Jesus promises is not the easy “happy ever after” that tells us everything will be wonderful and that we will always be “happy”. It’s a love that will stay with us however difficult, challenging and painful our lives become. It’s a love that both offers us the universe and costs us everything we have. As he invites us into this covenant relationship Jesus asks us to promise to stay in his love even at the times when we would rather flee from it.

Where are you being called to remain in the love of Christ this Eastertide?

Categories
Benedictine Spirituality Christ Eastertide Gospel Lectio Divina Resurrection Saints Scripture Uncategorized

Finding balance.

Photo by Fabian Wiktor on Unsplash

As it’s the feast of St Mark I decided to look at Mark’s account of the resurrection. It’s the most disturbing, and it’s one I’ve tended to avoid. I’ve always been uncomfortable with his description of the women’s initial response to the news of the resurrection:

“And the women came out and fled from the tomb, for trembling and amazement had gripped them. And they said nothing to anyone, for they were afraid.”

I’ve always been puzzled by how Mary of Magdala, Mary, the mother of James, and Salome, who felt no fear, or who overcame their fear to stay with Jesus through his passion and death seem to run out of courage when they are faced with the good news of resurrection.

It’s left me thinking about the link between amazement and fear. Both of them can turn our worlds upside down, challenging everything we thought we could rely on, everything that is certain, sure and trustworthy. That is never something that we face willingly or comfortably, but it rings very true just now. Our world is very full of such situations just now as people face the horrors of war, increasing political and social uncertainty as well as serious economic hardships.

I find myself more understanding of the women in Mark’s gospel. who had to take time and space to calm their trembling and fear. I wonder what helped them to rebalance those two overwhelming emotions so they could rediscover the courage to go out and share the amazing news of the resurrection.

As we move through Eastertide where are you balancing amazement and fear in your life?

Categories
Benedictine Spirituality Christ Eastertide Good Shepherd Gospel Lectio Divina Scripture Uncategorized

Good Shepherd Sunday

Photo by Bonnie Kittle on Unsplash

As we celebrate Good Shepherd Sunday I’m reflecting this image from today’s gospel:

“The good shepherd lays down his life for his sheep.”

As Father Denis McBride’s reflects the Good Shepherd presents a model of leadership based on “physical involvement and self-sacrificial love.” The leadership of the Good Shepherd is inclusive; he abandons no one. He gently draws anyone who strays or is excluded back into the community.

This model contains a challenge for us, Fr Denis carries on:

“The good shepherd challenges our own way of leaving people for lost: “I have come to seek out and save the lost.” Probably all of us know two or three people who have lost their sense of belonging, who feel they have no community to belong to.”

His words raise the question of who we allow to be lost. The harsh circumstances that have become normalised in the past few years have pushed more and more people to the margins. Our modern way of living leaves many people excluded, marginalised, judged and excluded, both in society and in our churches.

The call of the Good Shepherd compels us to become aware of those people. It compels us to risk reaching out and finding ways of welcoming them back in, however uncomfortable and costly that might feel.

So this Sunday’s gospel comes with a very particular call to us Christians to look for those who are marginalised by and within our church communities. The Good Shepherd challenges us to seek out those people, asking what they need, showing them they are welcome and leading them back into the community.

As we move through Eastertide where are you being invited to reach out to those on the margins?

Categories
Benedictine Spirituality Christ Divine Office Eastertide Lectio Divina Liturgy Saints Uncategorized

Singing a new song.

Photo by Nick Fewings on Unsplash

Today, I’m reflecting on yesterday’s second reading from the writing of St Augustine:

“We are told to sing to the Lord a new song. A song is a thing of joy and, if we think carefully about it, a thing of love. So those who have learned to love a new life have learned to sing a new song.”

Every Eastertide I’m touched by its tone of joy, hope and new life. In the midst of war and uncertainty across the world, it has an added poignancy. So much suffering and harshness don’t incline us to think about singing any sort of song, much less one that’s full of joy and hope. It’s tempting to brush it aside as too hard, too challenging for these dark times.

St Augustine wasn’t calling us to cover our pain with a sticking plaster, or to put on a brave face. He lived through times that were at least as challenging and as painful as ours. It’s from the midst of that suffering that he finds the courage to call us to sing this new song of joy and hope.

So I’m reflecting on what kind of new song we can sing in the midst of these troubled times. It seems to me that our new song has to have an element of lament. It has to allow us to grieve for all who are suffering in the world. It has to allow us to express the uncertainty of these times and the fear that engenders.

St Augustine points out that the reason for the joy and hope is love. So alongside our lament and uncertainty our new song has to carry something of joy and hope because it is based on love. Even in these hard and challenging times love still has the power to comfort, console and strengthen.

It can help us to bear what we thought would be unbearable and lead us through situations that seemed impossible. Whatever we have to face love, and the new life it offers, will sustain and support us, enabling us to find ways to heal our broken world with love’s new song.

What is the new song the Lord is calling you to sing this Eastertide?

Categories
Benedictine Spirituality Christ Eastertide Gospel Lectio Divina Resurrection Scripture Uncategorized

Recognition

Photo by LAUREN GRAY on Unsplash

This Sunday we get another opportunity to revisit the Emmaus gospel as the disciples from Emmaus tell the other of their encounter with the risen Christ. I’m glad to revisit a story that is so full of riches that it always offers us something new to reflect on.

I imagine these disciples wearily trudging along the road despondent and hopeless, feeling that they have lost everything. It is in this low state that Jesus appears to walk alongside them. As they share their hurt and hopelessness, he offers an alternative vision of all they’ve been through. Gradually, as they listen to him, their perspective shifts. Some small spark of recognition is kindled in their hearts, which compels them to invite Jesus to stay with them when they reach home:

“They pressed him to stay with them: ‘it is nearly evening’ they said ‘and the day is almost over.’”

On the surface their invitation expresses concern for a fellow traveller, on a deeper level it’s an expression of a glimmer of recognition that recognises Christ in this stranger they’ve encountered. Full recognition only dawns when they sit down to eat and Jesus blesses and breaks the bread:

“He took the bread and said the blessing, and then he broke it and handed to them. And their eyes were opened and they recognised him…”

Jesus stays with them throughout their journey, unfolding the truth gradually and gently, challenging but never forcing, moving at a pace they can cope with. If we allow him to the risen Christ will accompany us as we walk through life, a gentle, challenging presence that stays with us whatever highs and lows we experience.

Where do you experience the reality of Christ walking alongside you in your life?

Categories
Benedictine Spirituality Christ Eastertide Gospel Lectio Divina Scripture Uncategorized

Stormy waters

Photo by Ben Noble on Unsplash

Today’s gospel with it’s unexpected and disturbing storm reflects the disturbing times we’re living in. It makes it easier to identify with the disciples at the end of a long and tiring day. I imagine them longing for rest and the opportunity to process some of the strange events they’ve witnessed over the previous days. As darkness falls and they climb into the boat they must have been hoping for a quiet, peaceful crossing to Capernaum.

It wasn’t to be, as they get further from the shore the wind and the waves get stronger and a storm blows up. They find themselves buffeted on all sides as wave after wave threatens to overwhelm their small boat.

Struggling to control the boat they see Jesus walking towards them across the water. Initially his appearance seems to do little to help their situation. The strange sight of him walking towards them over the stormy lake only increases their already mounting fear. Then Jesus speaks to them, and everything changes:

“It is I, do not be afraid.”

His words offer them consolation and calms their fears and they reach the shore safely. As we face our own stormy times we too need to hear Christ’s voice calming our fears and assuring us that, with his grace we will come through our storms.

Where do you need to hear the risen Christ calming your fears today?

Categories
Benedictine Spirituality Christ Eastertide Gospel Lectio Divina Scripture Uncategorized

Working with Christ

Photo by Robert Bye on Unsplash

Reflecting on John’s account of the miracle of the loaves and fishes I’m struck by how Jesus involves the disciples in what he plans to do. I’m sure Philip thought it was crazy to be expected to feed such a large crowd. Andrew was uncomfortably aware that the five loaves and two fish were not going to go very far with such a crowd. Yet, having trusted Jesus and followed his instructions they witnessed the miracle of everyone getting what they needed:

“Then Jesus took the loaves, gave thanks and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted.”

Jesus didn’t need to involve his disciples in this. As is so often the case in John’s Gospel Jesus knows exactly what he’s going to do. Instead he chooses to invite them to work with him to meet the needs of the people, regardless of their lack of understanding.

He shows them, and us, a model of discipleship based on collaboration and sharing. He wants his kingdom to be a collaborative one where people share their gifts and talents freely with others. He wants no one to be without, and no one to be overburdened by having to meet every need by themselves.

In our own challenging and often brutal times he invites us to work with him and with those around us to continue building his kingdom today. He challenges us to use our limited and often meagre resources so that no one is left without the basic necessities of life.

Where is the risen Christ calling you to work collaboratively with him today?

Categories
Benedictine Spirituality Christ Discernment Eastertide Gospel Lectio Divina Scripture Uncategorized

Overshadowed by love.

Photo by Alex Wigan on unsplash.com

Today celebrating the transferred feast of the Annunciation I’m struck by the mixture of calm, serenity, and chaos that it portrays. It’s generally depicted in art and literature as a beautiful moment of calm encounter between Gabriel and Mary, between heaven and earth, leading to Mary’s act of obedience.

That is certainly one aspect of the gospel, but as I reflected on it today I’m very aware that there is also another side to it. The news the angel brings to Mary must have been both surprising and overwhelming to a young, unmarried woman who was not expecting to become pregnant.

It must have seemed to her that she was facing at best a challenge and at worst a disaster. Yet in the midst of the upheaval she was able to find a way through the chaos to say yes. I’m especially struck by the angel’s response when she asks, “How can this be?” He replies:

“The Holy Spirit will come upon you, and the power of the Most High will overshadow you…”

His words take me back to the Spirit hovering over the waters at Creation drawing life out of chaos. That’s a comforting image image in these times when so much of our world seems to teeter on the brink of chaos. As we face a myriad of challenges and uncertainties this image offers hope and encouragement. I find it helpful to remember that however chaotic our situation the Spirit hovers, overshadowing us and promising new life.

Where do you need the Spirit’s overshadowing in your life this Eastertide?