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Benedictine Spirituality Christ Gospel Lectio Divina Scripture Uncategorized

Wholly Attentive

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In today’s gospel Jesus once again turns our ideas on their heads. He calls his listeners to step back from their challenging, complex and uncertain lives and discover a new way of being. His alternative is a surprise, even a shock for his listeners. He doesn’t tell them to pay attention to the learned and the clever, the experts and politicians. Instead he tells them that the mysteries of the kingdom are revealed to children:

“I bless you, Father, Lord of heaven and earth, for hiding these things from the learners and the clever and revealing them to mere children.”

As so often happens with the gospel we have become so familiar with this text that we no longer hear the initial surprise that must have caused. Very few people, then or now, really look at children as bearers of wisdom. The gospel calls us to examine that view. It invites us ask what Jesus saw in the children that he didn’t find in those learned and clever adults, and to look at what we can learn from them.

Children have the capacity for openness and attentiveness that we seem to lose as we grow. When they are involved in some activity they give it their whole attention, it absorbs them completely. To watch that is a delight and a challenge. We can only ever do one thing at a time, yet we prize multitasking, convincing ourselves that this is a good way to deal with the many things that we have to cope with in any day. The challenge of today’s gospel is to allow seeking the kingdom to absorb us completely, to give it our whole and complete attention.

Where is Christ calling you to give him your whole attention today?

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Christ Discernment Gospel Lectio Divina Scripture Uncategorized

Called to radical trust

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It can be hard to feel hopeful when life is tough. In challenging and uncertain times we tend to tense up and close in on ourselves. We find it hard to be hopeful, trustful or aware of our blessings. We look for ways of maintaining the status quo, and keeping ourselves safe Understandable as that is Scripture calls us to a different way of being.

In his own challenging and uncertain times Jesus sends the Twelve out to preach the Good News with nothing except his authority. Instead of allowing them to look for ways to protect themselves he challenges them to risk embracing the uncertainty:

“He instructed them to take nothing for the journey except a staff – no bread, no haversack, no coppers for their purses. They were to take sandals, but he added, ‘Do not take a spare tunic.’”

We are so familiar with this passage that it’s easy to sanitise it. We can assume it’s for the disciples, but not for us today. We can allow the challenges of our lives today to overshadow that call, using those legitimate demands to avoid it. We are also called to the radical trust and hope of discipleship. That can be easier when life is good, when our nations and societies seem stable and secure.

It becomes much more difficult when we live with fear and uncertainty across the globe. Yet, while the details might look different to the instructions to the Twelve, the underlying call is the same. We too are called to live with radical trust and hope in the midst of much that would undermine that.

Where are you being called to radical trust in Christ in your life today?

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Benedictine Spirituality Christ Divine Office Lectio Divina Liturgy Rule of St Benedict Saints Scripture Uncategorized

Ancient wisdom for modern times.

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We’re celebrating the feast of St Benedict as a new government is formed and I’m reminded of his instructions to the Superior of the community. He says that the Superior should have a treasury of knowledge both old and new to draw on in leading the community.

His words left me reflecting on what the Rule could offer to this new chapter in our public life, and that drew me back to the heart of the Rule, chapter 72. It captures the essence of the Rule with the combination of practicality and idealism that has kept the Rule relevant and grounded through the centuries. St Benedict begins by setting a high ideal for his community telling telling them to:

“Foster the good zeal which separates from evil and leads to God and eternal life.”

He then draws that ideal into the reality of daily life showing his disciples how to put it into practice:

“Try to be the first to show respect to one another, supporting with the greatest patience one another’s weaknesses of body or behaviour… No one is to pursue what they judge better for themselves, but instead what they judge better for someone else.”

He brings his ideal down to simple, straightforward actions that we can all put into practice. This good zeal that leads us to God is not beyond our reach, which is not the same as saying it is easy. It requires daily commitment and self sacrifice; we can find a myriad of ways to practice it every day.

It’s a call to be patient, considerate and kind in our daily interactions with one another. As our new government takes office I’m hoping that practicing these ancient values will shape our public discourse in ways that value every member of our society.

Where are you being called to practice good zeal in your relationships today?

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Benedictine Spirituality Christ Cross Discernment Gospel Lectio Divina Scripture Uncategorized

Unsettling listening.

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In today’s gospel Jesus faces rejection by the people of his home town. It’s a familiar and understandable story. We often find it hard to recognise special qualities in people we perceive as just like us. So we find Jesus’ neighbours grumbling about him:

“Where did this man get all this? What is the wisdom that has been granted him, and these miracles that are worked through him?”

Unsettled and disturbed by the way Jesus challenges them they turn away from him, refusing to accept his message. Jesus’ response a is challenge:

“A prophet is only despised in his own country, among his own relations and in his own house.”

It’s a call to pay attention to what is going on around us. He challenges us to look again at what we might be missing. It’s a call to listen very specifically to those we prefer to avoid, to those who challenge us and make us feel uncomfortable.

His challenge has particular resonance for me as we face a new chapter in our national life. I find myself wondering how we can ensure that the voices of those we push to the margins can are heard and welcomed. We’re called to re-examine our preconceptions and ask ourselves what we need to put aside to open our hearts and minds to those voices. Jesus challenges us to take the risk of allowing ourselves to listen to those voices, and even to allow them to change our minds and our perceptions.

Who is Jesus challenging you to listen to today?

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Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Resurrection Scripture Truth Uncategorized

Facing challenging questions.

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St Thomas is one of my favourite disciples because he is so direct and has the courage to ask awkward questions. He asked the questions that other people didn’t quite have the nerve for. His feast has particular resonance for me as we come to the end of general election campaign that has raised awkward questions in many areas of our lives.

There are many reasons why we avoid asking the awkward questions. Maybe we don’t want to be seen as troublemakers, or appear uninformed or unintelligent. Maybe we are scared that there will be no answers, or that they will be too challenging and hard for us to cope with.

We can draw courage from both Thomas’ reaction and Jesus’ response. When Jesus appears again and Thomas has the courage to voice those questions he faces neither criticism or blame. Instead Jesus offers him exactly what he says he needs to be able to believe in the resurrection:

“He spoke to Thomas ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’”

His words break down any barriers of doubt that Thomas still harboured. Jesus’ acceptance of Thomas’ position enables Thomas to open his heart to believe in the reality of the risen Christ. Jesus accepts our questions and uncertainties in exactly the same way, coming to each of us in the way that is most likely to open our heart to to accept his peace and love in our lives.

Where is the risen Christ giving you the courage to ask the awkward questions that you need to?

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Benedictine Spirituality Christ Divine Office Gospel Lectio Divina Liturgy Prayer Scripture Truth Uncategorized

Vulnerability and Courage.

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Brene Brown describes courage as “putting our vulnerability on the line”. This seems to be a recurrent theme in this week’s gospels. The Centurion, the leper, the synagogue official, the woman with the haemorrhage all show what courage looks like in real life. In approaching Jesus, they take the risk of exposing themselves at their most vulnerable and needy.

I’m especially touched by the image of the woman with the haemorrhage. She takes overrides all the taboos of her condition and reaches out to touch Jesus, convinced that he can bring her healing. When he notices her touch and she has to reveal herself she does so in fear and trembling:

“The woman came forward, frightened and trembling because she knew what had happened to her.”

Both her fear and her courage resonate with me in our own challenging times. When life is harsh and frightening we are tempted to deny our vulnerabilities, suppressing or ignoring them. It seems to me the gospels suggest a different route.

The call of the gospel is to put that vulnerability on the line, to admit it freely and allow it to be seen, to have the courage to admit our need and to ask for help. If we can do that then maybe, with the woman we’ll be able to hear and respond to Jesus’ promise:

“My daughter, your faith has restored you to health; go in peace.”

Where is Christ calling you to let your vulnerability be seen today?

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Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Saints Scripture Uncategorized

St Peter and Paul

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As we celebrate the feast of Sts Peter and Paul I’m reflecting on courage. There’s no denying that we live in frightening and challenging times. Whatever direction we look in we risk being overwhelmed by the uncertainty and suffering people are forced to live with.

Peter and Paul do not seem to be very alike. They have different backgrounds, attitudes and experiences of Jesus. Yet, among their many differences one thing Peter and Paul have in common is courage. Among a variety of definitions of courage discussed the one that has stayed with me is the courage to change.

St Paul, the great persecutor of Christians, had the courage to allow his encounter on the Road to Damascus to change everything about how he lived. He must have risked losing friends, family, reputation and livelihood in the process.

Peter’s courage enables him to leave his nets and follow Jesus, even though he feels unequal to the task. His courage allows him to stay with Jesus as his ideas are challenged, disturbed and ultimately seems to be destroyed. Even in the face of his denial of Jesus he finds the courage to come back seeking forgiveness.

They bring to mind these words from today’s responsorial psalm:

“From all my terrors the Lord sets me free.”

In discovering the courage to to change Sts Peter and Paul were to accept the risks challenges and delights of allowing Christ to set them free.

Where do you find the courage to allow Christ to set you free from all that would terrorise you?

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Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture Truth Uncategorized

Recognising good fruit

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In today’s gospel Jesus warned his disciples to be on their guard against false prophets:

“Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves.”

He calls us to pay attention to the false prophets within ourselves who would draws down personal path that would lead us in ways that are life denying rather than life-giving, however delightful they might appear at the outset. There is also our communal element to this call for discernment that comes to the fore as we we prepare for a general election. There is a cacophony of voices out there telling us what is best for ourselves as individuals and our society as a whole. This can be disconcerting, confusing and overwhelming.

In both cases Jesus’ advice to his disciples can stand us in good stead. Having warned them of the dangers he goes on to offer a solution saying:

“You will be able to tell them by their fruits… A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit… I repeat you will be able to tell them by their fruits.”

It seems to me that his words are a call to discernment on both a communal and a personal level. He calls us to pay attention to where we find good or bad fruits in our personal life and in the lives of our communities. He invites us to think carefully about the choices we make and where they lead us. His words remind me of Deuteronomy’s call to choose life over death.

How are you being called to discern what is life-giving for you today?

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Benedictine Spirituality Christ Divine Office Gospel John the Baptist Lectio Divina Rule of St Benedict Saints Scripture Uncategorized

Hearing the Word.

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Today we’re celebrating the birthday of St John the Baptist. From his very beginnings John is marginal, he marks the boundaries between the Old Testament and the new Testament. He calls us to look back to the rich tradition of the old Testament with its covenant and promise, and forward to the new hope offered by the coming of Christ. While being on the margins brings insight, wisdom and the clarity of view that those in more central positions can miss, it is an uncomfortable and often dangerous position.

Those on the margins are often ignored, misunderstood or even despised. They make us feel uncomfortable or even threatened. John the Baptist knew that all too well. Reflecting on this I was struck by these words from the hymn we sang at last night’s vigil:

“How shall we hear the Word if we despise the voice…”

They carry something of the urgency of John’s original message. They remind me that the voices that call us to be open to the transforming power of the Word are not necessarily ones we are comfortable with. If we we want to hear the Word in our times we have to turn towards the voices of those on the margins today. We have to ask ourselves whose voices are despised, silenced, ignored. Then, responding to John’s instruction, we have to listen to them and allow them to point us towards Christ. This seems especially important this year as we approach a General Election.

Where are you being to hear the Word from challenging directions today?

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Benedictine Spirituality Christ Gospel Lectio Divina Prayer Scripture Uncategorized

Reaching Out.

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Today’s gospel, the calming of the storm, speaks powerfully to the times we live in. Looking back over the past four years it’s easy to feel that we’ve lurched from one storm to another without much chance to catch a breath between them. That makes it very easy to identify with the disciples stuck in a small boat in the middle of a vast lake, tossed by waves and battered by the winds. As we look at the storms breaking out around the world, and and the storms we each face in our own lives, we can understand their fears because we feel them too.

The disciples don’t always understand Jesus, but in this fearful situation they understand enough to know that their only hope is to call out for his help, even though they seem to feel he’s abandoned them by falling asleep:

“Master, do you not care? We are going down.”

To do that they needed to overcome the human instinct to let fear close us down. It took real courage to reach out across their fear and trust Jesus would hear them.

Jesus heard their cry and, waking up, calms the storm saying:

“Quiet now! Be calm!”

As we face the fears of our own stormy times we can learn from the actions of the disciples. We too can reach out to Jesus across our fears, asking him to be with us in these times and to calm the stormy waters we’re facing.

How do you need Jesus support you in the stormy times you face?