Categories
Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Rule of St Benedict Scripture

People of forgiveness.

Photo by Gus Moretta on unsplash.com

This Sunday’s gospel calls us to be reflect on forgiveness, one of the most challenging and most necessary parts of life. We know that our relationships with one another are often broken.

Whatever our best intentions we end up wounding each other in a myriad of ways throughout the day. This leaves us with a real interest in Peter’s question about the limits of forgiveness.

If we’re honest, like Peter, we’d like a limit put on that forgiveness. We’d like to know there’s a point at which we can close the door on a troublesome situation. But Jesus’ response extends the limits of forgiveness, saying:

“‘Not seven, I tell you, but seventy-seven times.”

He goes on to tell the story of the unjust servant. The story very directly highlights the way we might subvert the challenging work of forgiveness. Having been forgiven does not incline the servant to be forgiving himself, just the opposite.

Jesus uses the story to remind us that we have been forgiven by God, freely and lovingly. He then calls us to learn to forgive others as God forgives us, from the depths of our hearts. Our forgiveness is to come with with openness, love and a willingness to give the benefit of the doubt:

“Forgive your sister or brother from your heart.”

He invites & challenges us to recreate our relationships in ways that reflect the love and compassion that God lavishes on us. This is one of the hardest things we’re called to, which is why St Benedict reminds us to be quick to ask for forgiveness.

Where is Christ calling you let acknowledge your need to be forgiven and to forgive others?

Categories
Beatitudes Benedictine Spirituality Christ Discernment Gospel Lectio Divina Scripture Sermon on the Mount

The values of the Kingdom

Image Zsolt Tóth from pixabay.com.

Luke’s Beatitudes are challenging read. Unlike Matthew, whose focus is on the spiritual attributes of the Beatitudes, Luke links them much more to the grim material reality of poverty and hunger. For those of us who live materially comfortable lives it gives them a stark urgency, showing us precisely how different the values of the kingdom are from our human values.

Almost everything he lists as blessed, we would choose to call cursed, and vice versa. His words remind me that if we are to follow Christ we have to choose to live by values that are not the world’s. We have to be prepared both to rock the boat and to live with the consequences of that:

“Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven.”

They have particular resonance as we face a cost of living crisis that is driving many more people into poverty. It seems to me that they call us question a status quo that leaves so many unable to meet their most basic needs while others, including ourselves, have so much more than needed.

They call us to look hard at our own lives, the choices we make and how they impact on other people. Their concern with the material reality of life remained us that the call to build the kingdom is not just about our heavenly future. It is a call to do all we can to make it possible for everybody have the material basics they need to live life with dignity.

How are you allowing the challenge of the Beatitudes to shape the choices you make in daily life?

Categories
Benedictine Spirituality Christ Discernment Divine Office Gospel Lectio Divina Prophetic voices Scripture

In the presence of God

Photo by Clay Banks on unsplash.com

Today were celebrating the Birthday of Our Lady, a solemnity for our congregation. It’s the anniversary of the day I entered the monastery, so it carries a certain resonance for me, and I often find myself looking back to that day.

So I was especially struck by these words from our first reading at Mass:

“We know that for those who love God, everything works together for good…” (Romans 8:28)

These are not the words of Scripture that would have come to mind on the day I entered. I can see the truth in them with hindsight but, I’m not sure I could have seen it on that day of mixed and sometimes conflicting emotions. The reality of the hope that they express is central to our faith, yet it is very easily pushed to one side as soon as we struggle with the challenging realities of life.

When I think of Mary I imagine that she too experienced mixed and conflicting emotions as she faced the consequences of the “yes” that changed the world for all of us. Yet, she is still able to trust and rejoice in God’s great goodness:

“I exult for joy in the Lord, my soul rejoices in my God!”

Her words offer me hope and encouragement that seem particularly important in our unsettled times. She reminds me that, unlikely as it may seem, we are loved and held by God. Whatever we face, whatever we suffer, the God of love will be there, not necessarily to remove the suffering, but to hold and support us as we face it.

Where are you being reminded of the presence of the God of love in your life today?

Categories
Benedictine Spirituality Christ Discernment Lectio Divina Scripture Uncategorized

People of love.

Photo by Karori Production on unsplash.com

Today I’m reflecting on St Paul’s letter to the Romans. Echoing Jesus in the gospels he tells the Romans that all of the commandments can be summed up in the call to love their neighbours as themselves. He goes on to say:

“Love is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments.”

His words bring to mind St Benedict’s call to choose what is better for others over our own preferences. Our hearts recognise the truth of this call every time we hear it. We know it’s truth from both sides, from receiving love and from giving it to others.

Yet we can still so easily be drawn away from making that principle the basis of our actions. Our needs, our fears or a myriad of distractions can draw us away from focussing on showing love to each other, whatever our intentions.

I’m inclined to think that it’s one of those things we can’t remind of ourselves often enough. Sometimes it’s easier to remember when we encounter people facing challenging or painful situations. We seem to be able to put ourselves aside to show love when we face the big challenges of life.

I sometimes think it’s harder to do in the small, apparently unimportant things that make up the bulk of our daily interactions. I wonder how different our behaviour would be if we truly took Paul’s words to heart and allowed them to shape our daily interactions.

Where are you being called to grow in love today?

Categories
Benedictine Spirituality Christ Discernment Gospel Lectio Divina Prayer Scripture

Time for prayer

Kenneth Ntende on Unsplash.com

Today’s gospel is all about service. Leaving the synagogue Jesus goes immediately to Simon’s house where he cures Simon’s mother-in-law. Immediately she gets up and begins to serve them.

The evening sees Jesus serving again, as crowds of people come to him seeking healing. It must have been a long and tiring day, and all of us know that feeling. The next morning Luke tells us:

“When daylight came, he got up and left the house and made his way to a lonely place.”

We read this as a break in the pattern of service, Jesus taking time out to pray in order to return to serving refreshed and renewed. On one level that is is true, but the Gospels often have many layers of truth. On another level Jesus’ act of taking time to be alone in God’s presence is also an act of service.

It is an act of self-care which allows him to draw all that he needs to carry on from God. It’s also an act of service to others, a reminder that part of what it is to be human is to need time to rest and recharge.

When the needs of the people we serve seem to be overwhelming we can feel pressured to keep going regardless of our own needs. Jesus doesn’t wait until every need is met, every person healed, every situation resolved before he takes the time he needs. He doesn’t expect us to do that either there is both an invitation and a challenge in that.

Where is Jesus inviting you to take time to pray in the midst of serving others?

Categories
Benedictine Spirituality Christ Cross Discernment Divine Office Gospel Lectio Divina Liturgy Scripture

The challenge of discipleship.

Photo by Abigail Ducote on Unsplash

In today’s gospel Jesus makes clear to his disciples that he is heading towards Jerusalem and suffering. His words are stark and challenging. Once again, I find myself sympathising with Peter’s response. He says to him:

“Heaven preserve you, Lord;… This must not happen to you.”

Peter rushes to make things better, to help Jesus avoid the suffering. We often feel like that when we encounter a loved one in pain. Our first instinct is to do whatever we can to remove the pain, to “make everything better”. We do this even when we know from experience it is not necessarily the best or most helpful way.

Jesus points out that God’s way is different. God calls us not to avoid the necessary suffering life brings, but to accept it:

“Those who want to be followers of mine must renounce themselves and take up their cross and follow me. For those who want to save their lives will lose them; but those who lose their lives for my sake will find it.”

We can all identify with the suffering this passage talks about. Jesus is not glorifying suffering, or suggesting that we should deliberately seek or hang onto it when it comes. Instead, he suggests that in embracing the suffering that comes our way we move through into the new life that he promises.

The cross is a vital part of our faith, that we all experience in some form. But it is not the point of the gospel, or the end of the Christian story. Sometimes it is more challenging to trust and embrace that hope of new life than it is to accept the suffering of the cross.

Where is Christ inviting you find the hope of new life in the sufferings you face?

Categories
Benedictine Spirituality Christ Discernment Gospel Lectio Divina Saints Scripture

The gift of peace.

Photo by Artur Rekstad on Unsplash

I’m reflecting on these words from today’s first reading. In his second letter to the Thessalonians St Paul writes:

“May the Lord of peace himself give you peace all the time and in every way. The Lord be with you all.”

They have particular resonance in the light of today’s news, which gives the impression that there is almost nowhere in the world where peace prevails. In such a challenging scenario it’s tempting to dismiss his words as too idealistic for such troubled times. But the gospel calls us to hope, not hopelessness.

St Paul wasn’t unfamiliar with violent times. He had experience of both supporting and resisting the use of violence, so he had a clear idea of the value of peace and the high cost of violence. He’d have known how hard it is to hope and work for peace in violent times.

St Paul was able to face his times with courage and hope, and to continue striving for peace because of his faith in the gospel and its promise.

In many ways we face the same dilemma that he did. It’s not easy to be hopeful in our own challenging and violent times. It’s hard to see people suffer and not be able to fix things.

It’s tough to believe that peace is possible when we live surrounded by war and violence. Yet it is in precisely these times that we are called to follow St Paul’s example, to seek and share the peace of Christ wherever and however we can.

Where are you aware of needing the Lord of peace to bring peace to your life today?

Categories
Benedictine Spirituality Christ Discernment Gospel Lectio Divina Saints Scripture

Recognition

Photo by Atul Pandey on unsplash.com

From the archives for the feast of St Bartholomew. I’m reflecting on Jesus’ encounter with Nathanael. It’s clear that the encounter was as life changing as it was unexpected for Nathanial. He is somewhat underwhelmed with Phillips’ news that the expected Messiah is from Nazareth, questioning whether anything good can come from that place.

However, despite this uncertainty, he is unable to resist Phillips’ invitation to “come and see” for himself. It’s this openness and willingness to take a risk that enables him to be embrace the life changing encounter that follows. When he does come to Jesus it is with a question:

“How do you know me?”

Jesus’ answer seems commonplace enough:

‘I saw you under the fig tree.’

Yet it is this apparently ordinary answer that enabled him to put aside his doubts and recognise the long-awaited Messiah:

“Rabbi, you are the Son of God, you are the King of Israel.”

The passage makes me aware of how we long to be known and accepted as we really are. We long to recognise Christ in our lives, and for him to recognise us. It is both comforting and challenging to discover that Christ knows us better than we know ourselves.

It’s comforting because it means that with Jesus I can be completely myself, without pretence, knowing that I will be accepted completely as I am. It’s challenging because of the things that I would rather keep hidden, those times when I don’t live up to my best self, that Jesus invites me to bring out into the open, into the light of his love.

Where is Christ surprising you with his presence today?

Categories
Benedictine Spirituality Christ Discernment Gospel Lectio Divina Liturgy Prophetic voices Saints

Recognising Christ

Image by Mohamed Hassan from pixabay.com

This Sunday’s gospel returns to a question that is at the heart of Christian life. Jesus asks his disciples what people are saying about him. It highlights Jesus’ humanity, like all of us he wonders what people think of him, and how much impact his message is having them.

He gets a varied response from the disciples. Some people say he’s John the Baptist, or Elijah, Jeremiah or one of the prophets. Brushing this mixed bag aside he asks the disciples:

“But you…who do you say I am?”

This question moves the discussion to a deeper level. Directed, not to the crowds who hear him in the market place or synagogue, but to the people who left everything to follow him. It requires a deeper response than the comments the disciples have passed on.

I can imagine the silence that fell as the disciples realised this and pondered their response. As usual it is Simon Peter who has the courage to break that silence as he says:

“You are the Christ…, the Son of the living God.”

As the rest of the passage unfolds we see how life changing this response is for Peter. It’s left me pondering my own response to the question. It’s one we’re very familiar with and can easily take for granted.

Yet, each time it arises it has the potential to be as life changing for us as it was for Peter. Whenever it comes up we’re called to give it our whole attention so that we, like Peter, can answer it from the depths of our hearts.

How does recognising Christ transform your life?

Categories
Benedictine Spirituality Christ Cross Discernment Divine Office Lectio Divina Liturgy Monastic Life Prayer Prophetic voices Rule of St Benedict Saints Scripture

With softened hearts

Photo by Kelly Sikkema on unsplash.com

In challenging times such as ours it can be helpful to look to our Christian past for role models whose example can give us courage and hope. St Bernard Tolomei, the founder of the Olivetan congregation, whose feast we celebrate today is one of those. He was a 13th century lawyer who, with a few friends, left the city to live as hermits in the hills outside of Siena.

13th century Siena could be a violent and dangerous place. Bernard and his companions may have been glad to leave all that behind as they chose a radical form of contemplative life. But choosing the contemplative life is an act of love, not an escape from the challenges of living with others. This was summed up this morning at Lauds:

“A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh.”

That call of Love leads us into desert places to spend time alone with God. It can also, as Bernard and his companions found out, lead us back into the midst of the bustle of society with all its challenges.

When plague struck Siena in 1349 the Love that called Bernard and his companions into the desert called them back to nurse the victims of the plague. It was there that Bernard fell victim to the plague himself and died.

His life suggests that it’s our time spent with God that enables and sustains our service to others. It is the love we discover in the heart of God that softens our stony hearts and enables us to love our sisters and brothers.

How is God softening your heart towards your neighbour today?